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Nature and the law of karm

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May 13, 2013, 7:54:32 PM5/13/13
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NATURE AND LAW OF KARM

By Bharat Bhushan Padmadeo
Astroturf
Agenda
The Pioneer
http://www.dailypioneer.com
Sunday, May 12, 2013

Going by the hypothesis of Indian philosophy, a singular
force � the force of consciousness � remains the driving
spirit of the manifest phenomenal world. Not
acknowledging the existence of such a force, although
undetectable in scientific terms, it will be difficult to
explain the world process.

Because there has to be a force in existence, which when
unavailable to the body-mechanism, the gross body meets
its end. So long as this very force remains operative
within the system, all our dynamic functions, including
our power of knowing, are on.

The force of consciousness�is believed to be all
pervading � occupying every point of the space � thus
maintaining continuum all through the universe. It
implies that every point of the space is in intimate and
immediate connection with the rest. Modern science, too,
veers round this concept; its premise, however, being
different from our philosophic hypothesis. It is this
very continuum in existence which holds the key to unity
underlying all diverse functionaries in the universe and
thereby their integrated working. It also implies that
the reverberations of energy excited at any point of
space shall be carried over all across with the potential
of comeback with add on. It is on this very premise that
the law of karm, as propounded by Indian philosophy,
rests: �What you give to others comes back to you in
equal terms.� For, every action on one�s part involves
playing with energy, be it exciting a thought or getting
into any physical act, all powered by the force of
consciousness.

If the implication of the law of karm remains present in
one�s mind, one would refrain from getting into an
unbecoming act. The truth, however, is that seldom does
any ordinary mortal, caught up in the glare and glitter
of the seeming world, keep this in mind. Such people get
tempted to seek immediate gratification of their desires,
whatever way it comes. But remember the law of karm,
being a self-automated process of nature, will never
spare you. Sooner or later, you will get caught up in its
bind and with obvious consequences, no matter how smartly
you conduct yourself. And it does not call for any third
party vigilance either. For, an ill-framed mind has to
invariably leave a trail of his/her ill-conceived act,
which has to come to light sooner or later. So, in
effect, you become a victim of your own making.

A case in point is that of someone who came asking
whether he would be able to find reprieve from the sword
of law hanging over his head. He had secured a dignified
position playing all the foul tricks in his hands. And
now, not only he has lost his credibility, but has to use
his ill-gotten money to secure his position. Had he been
conscious of the implications of the law of karm
beforehand, he would have been spared of its perils. A
look into his astrological chart would throw light on the
man�s mental propensities that drove him crazy.

The lagna, the fifth and the ninth signs loaded with
major planets, read together with powerful Jupiter in the
10th house make him highly ambitious. The adverse
placement of Venus to mischievous Neptune and the Sun
tempts him to adopt even perverse ways to accumulate
riches. Jupiter placed opposite Neptune makes him
compromise the value system. On top of that is his
inflated ego, coming as it may with materially-driven
fiery Mars, placed adverse to expansive Jupiter. That
closes his mind from visualising the fallout of
mindlessly pursuing his whims and fancies. And the result
is there for all to see. As soon as progressed lagna
closed up with headless Ketu, and progressed meridian
became square to Rahu and Ketu, the two karmic planets,
the law of karm struck upon him badly.

The writer is an astrologer, vastu consultant and
spiritual counsellor.

More at:

http://www.dailypioneer.com/sunday-edition/agenda/astroturf/nature-and-law-of-karm.html

Jai Maharaj, Jyotishi
Om Shanti

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