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On Aug 9, 4:19 pm, Hugh Lawson <hlaw...@triad.rr.com> wrote:
> Michael Mehaffey <michael.mehaf...@gmail.com> writes: > > Thoughtful post, Hugh.
> I hope you saw that it was a sort of satire, something that does not > report my beliefs, but my digest of what I (satirically) take the be the > beliefs of others. The catechism format was meant to discredit them, > while at the same time showing how they might have some appeal.
Actually I saw it as a trenchant critique of the typical, so-called 'Southern patriot'.
I went through a very brief, sort of pseudo-version of this, but it all crashed upon uncovering more truths.
I was only offering my own experiences and ideas as an alternative..
> Your comments about race were interesting.
Thanks.
> White people fall into two classes on this topic: the first, and the > smaller, consists of those people who have actually probed themselves > about it, subjected themselves to experiences, and to reading, that lead > to a philosophical reorientation. That started happening to me on race > when I was in my teens, and it still goes on.
Some cursory digging into history uncovers the fact that black people really have been getting the shaft for a very long time.
> The larger group of whites though have not approached the issue > philosophically and spiritually. Instead, they have dealt with the > issues opened up by the civil rights movement, and still going on, one > at the time in a practical way while not subjecting themselves to any > philosophical reevaluation.
Those falling into the second category seem purely reactive and merely adjust themselves to the accepted current, political boundaries.
> I owe this insight to an old friend Joe Cartwright.
Really? From The Ponderosa? (Allright, silly joke)
Michael Mehaffey <michael.mehaf...@gmail.com> writes: > My own ancestors hailed from Kershaw County, where James and Mary > Chestnut's home, Mulberry Plantation, was located; hence my interest > in their particular story.
I drive through there now an then on the way from North Carolina to Georgia.
Cheraw is a nice little town, maybe in next county to Kershaw. IIRC Camden is county seat of Kershaw.
On Aug 9, 9:10 pm, Hugh Lawson <hlaw...@triad.rr.com> wrote:
> Michael Mehaffey <michael.mehaf...@gmail.com> writes: > > Actually I saw it as a trenchant critique of the typical, so-called > > 'Southern patriot'.
> Darned, another failure. It takes a genius to write satire.
Don't be so hard on yourself; attribute to it to my slow comprehension skills.
> What I was aiming at was a description of the sort of mind that would > spy in your posts evidence of your being such a southern patriot.
Perhaps the 'League of Reasonable Southerners', or something?
Ed Sebesta. I'm having a lot of difficulty finding an impartial biography of him.
On Mon, 09 Aug 2010 15:11:34 -0400, Hugh Lawson <hu.law...@gmail.com> wrote:
>If the South is artificially created, who created it? The Slave >Power in the era before the Civil War.
>But the Slave Power was destroyed in the War. How does this spurious >"region" continue to exist? It exists like a false religion, sustained >by an evil clergy, made up of neo-confederates and "southern" >nationalists.
Wikipedia offers six ways to identify a Neoconfederate I list them here with my thoughts of each in parentheses.
(I honor my ancestors who fought and died for the CSA, but not the people who founded and ruled it.)
(2) Economics -- neo-Confederates usually advocate a free market economy which engages in significantly less taxation
(so-so. I like free markets and capitalism -- as long as they are well regulated. But I prefer taxes to deficits)
(3) History -- many neo-Confederates are openly critical of the presidency of Abraham Lincoln to varied degrees, and of the history of Reconstruction.
(There is a lot to criticize about a scoundrel who would send armed forces into a peaceful community).
(4) Culture -- many neo-Confederates promote an unabashed Christian culture.
(I am a non-practicing member of the Christian culture. So I can't complain about that, too much. I much prefer it to the leading alternatives.)
(5) Secession -- many neo-Confederates openly advocate the resecession of the Southern states
(That is damn stupid).
(6) The Civil Rights Movement -- some neo-Confederates adopt a paleoconservative view
(Mixed emotions. Blacks deserve to have their rights. Had the Yankees not abandoned them in 1866, they may well have earned full citizenship 100+ years ago. )
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On Mon, 9 Aug 2010 22:02:27 -0700 (PDT), Michael Mehaffey
<michael.mehaf...@gmail.com> wrote: >Ed Sebesta. I'm having a lot of difficulty finding an impartial >biography of him.
There is something basically creepy about people who presume to "monitor" the (non-criminal) activities of other citizens. Such as Sebesta and the SPLC. I have no love for the KKK, the Militias, the ADL or the SPLC. They all have more similarities than differences. They all seek to control how others think.
When the Iron Curtain collapsed -- and their sponsors were lost -- certain (almost) Americans had a lot of time on their hands.
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Michael Mehaffey <michael.mehaf...@gmail.com> writes: > On Aug 9, 9:10 pm, Hugh Lawson <hlaw...@triad.rr.com> wrote: >> Michael Mehaffey <michael.mehaf...@gmail.com> writes: >> > Actually I saw it as a trenchant critique of the typical, so-called >> > 'Southern patriot'.
>> Darned, another failure. It takes a genius to write satire.
> Don't be so hard on yourself; attribute to it to my slow comprehension > skills.
I was throwing too much at you at once, and using the wrong genre (satire). I wanted to explain what annoyed you, the attribution to you of beliefs you don't have.
So, back to square 1.
In the past the dominant faction, the Sectarian Unionists, in this newsgroup, suspected all Southerners of harboring neo-confederate sympathies. Acting on this, they sifted through Southerner's posts trying to find subtle clues that the Grit in question was trying to sneak in some neo-confederate ideas.
Disavowing such beliefs was futile, for the SUs assumed that neo-confederates routinely lied. Moreover, the SUs wrote as if they were possessed with great insight into the minds of those they attacked.
(I know this reads like Alice in Wonderland, but that's the way it was.)
If you re-read Ray's posts, you'll see that he strives to identify in your writing passages that betray hidden neo-confederate tendencies. You'll see something else, that he uses a communal "we"; like this, "We have seen your kind before."
In this newsgroup, Ray is the last of the Sectarian Unionists, for all the others have migrated elsewhere.
The SUs you might say conceived themselves as occupying a noble redoubt of historical truth, and defending it against the lies of the Lost Cause history.
But blended in with this historical interest was a certain view of "the South", as an unworthy community, undeserving of dignity or empathy; of course by the South, they meant white-southerners, who because of their supposed unique record or evil have no right to civility. I'm stating that in extreme terms, for emphasis.
I'll stop here, because this is a subtle matter to discuss. If it interests you at all, you can comment or query.
Hugh
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Wiregrass Willie <wiregrass_willieO...@yahoo.com> writes: > There is something basically creepy about people who presume to > "monitor" the (non-criminal) activities of other citizens.
Why is it creepy? I've never seen any human community that does not check up on its members.
> Such as > Sebesta and the SPLC. I have no love for the KKK, the Militias, > the ADL or the SPLC. They all have more similarities than > differences. They all seek to control how others think.
My view: ADL, good; KKK, bad
"to control how others think": that's a loaded description. The ADL works by persuasion in the open. The KKK has historically worked in secret, using terror, murder, force, and threats.
There is IMO nothing wrong with Sebesta's efforts by persuasion to discredit neo-confederate organizations and ideas. You after all are using your own influence here to discredit him. After all the neo-confederate organizations are themselves trying to influence others.
HL
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On Mon, 9 Aug 2010 15:56:50 -0700 (PDT), Michael Mehaffey
<michael.mehaf...@gmail.com> wrote: >My own ancestors hailed from Kershaw County, where James and Mary >Chestnut's home, Mulberry Plantation, was located; hence my interest >in their particular story.
>Michael Mehaffey
One of my grandmothers family was from Barnwell SC. Her grandfather had been some sort of a squire in the early 1800s. Her father moved his family to Alabama in the 1850s. Grandma came along later -- 1885 -- but she always thought of herself as South Carolinian. Particularly Barnwell. When she was a young lady, one of her Barnwell cousins invited her to the St Cecilia's Ball. She named her (scotch-irish) son Barnwell. When I think of her antebellum family I'm reminded: "how the mighty have fallen"
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> (I honor my ancestors who fought and died for the CSA, but not the > people who founded and ruled it.)
I have a lot of respect for their toughness and elan in battle, but not for the cause for slavery, for which they willingly gave their lives.
(2) Economics -- neo-Confederates usually advocate a free market
> economy which engages in significantly less taxation
I think this concept may be at odds with paleo-conservatism, a political belief that many neo-confederates profess.
> (so-so. I like free markets and capitalism -- as long as they are
> well regulated. But I prefer taxes to deficits)
Well regulated free market capitalism seems to beat all of the other economic systems.
> (3) History -- many neo-Confederates are openly critical of the > presidency of Abraham Lincoln to varied degrees, and of the history of > Reconstruction.
> (There is a lot to criticize about a scoundrel who would send armed > forces into a peaceful community).
Was he obligated by the Constitution? What's your interpretation? Why did the Confederates fire the first shot?
> (4) Culture -- many neo-Confederates promote an unabashed Christian
> culture. > (I am a non-practicing member of the Christian culture. So I can't > complain about that, too much. I much prefer it to the leading > alternatives.)
Do these guys realize that freedom of religion is guaranteed in the Confederate Constitution?
> (5) Secession -- many neo-Confederates openly advocate the resecession > of the Southern states
> (That is damn stupid).
It's a fairy tale.
> (6) The Civil Rights Movement -- some neo-Confederates adopt a > paleoconservative view
> (Mixed emotions. Blacks deserve to have their rights. Had the > Yankees not abandoned them in 1866, they may well have earned full > citizenship 100+ years ago. )
I'm not sure what you mean by this Willie. Are you saying the Yankees abandoned Civil Rights during Reconstruction?
Willie, my old sympathies with neo-confederacism stemmed from the view that as a warrior society, there would not be as much emphasis on making money but rather a stronger sense of community, hospitality, traditions and prowess. Because of its Jeffersonian foundations, the basic economy would be based the artisan, and the owning of ones own means of production, so that there would be little, if any, wage slavery.
I advocated Southern Chivalry because it would introduce and maintain a true tradition, poetic sensibility and high ethical standards. For me, the goal was to take this ideal and extend it to all Southerners, regardless of ethnicity and race.
Some time, study and consideration has pretty much destroyed these ideals.
1. Southern Chivalry was nothing more than vain exercise in pseudo- history. The Southern protagonists of this view said they were hearkening back to a glorious Christian warrior medieval age; but actually, as long as this philosophy was based on slavery, there is no Christian foundation to it at all. Christianity had led Western Europe to give up the practice of slavery in the 12th Century. The Bible has many passages condemning the practice. So even Southern Chivalry was unfounded.
2. Wealthy planters were exempt from fighting in the Rebel army if they purchased an exemption. Well then. so much for their inflated claims of honor.
3. The Confederacy definitely existed because of slavery. There is no other honest way to look at it. Slavery is an abomination.
For all of this, I still believe in the South as a culture, and will fight for it. What we have to do is get past all of this Lost Cause rubbish and really give a good, frank, look at ourselves. Then we can square up, and with hope, find our way in the world.
Michael Mehaffey
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> In the past the dominant faction, the Sectarian Unionists, in this > newsgroup, suspected all Southerners of harboring neo-confederate > sympathies. Acting on this, they sifted through Southerner's posts > trying to find subtle clues that the Grit in question was trying to > sneak in some neo-confederate ideas.
That's just what happened to me.
> Disavowing such beliefs was futile, for the SUs assumed that > neo-confederates routinely lied. Moreover, the SUs wrote as if they > were possessed with great insight into the minds of those they attacked.
> (I know this reads like Alice in Wonderland, but that's the way it was.)
No, not at all. I've experienced this kind of thing before. I had to deal with almost fanatic anti-Americanism among foreign students and when abroad. These cretins always have it all figured out and there is no use reasoning with them; my usual tactic is to verbally beat them into submission, but that took some time to learn to do.
> If you re-read Ray's posts, you'll see that he strives to identify in > your writing passages that betray hidden neo-confederate tendencies. > You'll see something else, that he uses a communal "we"; like this, "We > have seen your kind before."
Precisely. He never directly used quotes of mine, then later claimed he did. Then he lectured me on being honest in one's posts.
> In this newsgroup, Ray is the last of the Sectarian Unionists, for all > the others have migrated elsewhere.
What a sad man. He is rather pathetic.
> The SUs you might say conceived themselves as occupying a noble redoubt > of historical truth, and defending it against the lies of the Lost Cause > history.
It is really a shabby sort of sop they give to their own pitiful egos.
> But blended in with this historical interest was a certain view of "the > South", as an unworthy community, undeserving of dignity or empathy; of > course by the South, they meant white-southerners, who because of their > supposed unique record or evil have no right to civility. I'm stating > that in extreme terms, for emphasis.
This attitude is a Yankee prejudice that has existed since the beginning of our country. They always overlook their own racism while loudly pointing out ours. They pat themselves on the back for ending slavery, when in fact the real liberators of the slaves were the slaves themselves.
I have no tolerance for these shrill, lecturing, self-righteous dogmatists. What about the depredations of the Union army? Did anyone know how considerable the amount of Union soldiers raped and pillaged slaves? That racism is more palpable in much of the North? You never read about political struggles in the South to end racism or slavery in popular literature, but the evidence is there.
> I'll stop here, because this is a subtle matter to discuss. If it > interests you at all, you can comment or query.
Thank you for continuing the topic. I am a good friend of subtle discussion.
> One of my grandmothers family was from Barnwell SC. Her grandfather > had been some sort of a squire in the early 1800s. Her father moved > his family to Alabama in the 1850s. Grandma came along later -- 1885 > -- but she always thought of herself as South Carolinian. > Particularly Barnwell. When she was a young lady, one of her > Barnwell cousins invited her to the St Cecilia's Ball. She named her > (scotch-irish) son Barnwell. When I think of her antebellum family > I'm reminded: "how the mighty have fallen"
I am reminded of stories of former South Carolinian aristocrats scrambling to find work as University presidents or something similar because their labor had left them. A lot of these nabobs were skilled in nothing but loafing and dilly-dallying; after the War they shambled around looking ridiculous.
There is a Confederate Memorial Hall, the old Bleak House Plantation, in Knoxville. I don't know how many visitors it has, but it seems like a kind of antique relic that is kept up for appearances but otherwise ignored. Aside from that, the Confederate Monument and Cemetery is the only Rebel shrine in the city, and that landmark is covered over with weeds and has been eclipsed by adjacent government project housing. There just isn't much interest in East Tennessee for the Lost Cause. Even the 'Poet of the Confederacy' Father Ryan, just has a historical marker standing next to his old church.
We ought to take more interest in the divided politics of Knoxville; it was a very colorful time. The Tennessee Unionists deserve some kind of recognition. It seems there are more landmarks dedicated to the frontier settlements and early days of statehood.
Michael Mehaffey
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Michael Mehaffey <michael.mehaf...@gmail.com> writes: >> In this newsgroup, Ray is the last of the Sectarian Unionists, for all >> the others have migrated elsewhere.
> What a sad man. He is rather pathetic.
I get along OK with Ray. I apprehend his posts as a kind of game, and attribute to them the seriousness they merit.
>> The SUs you might say conceived themselves as occupying a noble redoubt >> of historical truth, and defending it against the lies of the Lost Cause >> history.
> It is really a shabby sort of sop they give to their own pitiful egos.
Now to complicate the picture a little.
The Sectarian Unionists were mostly good. Many of them had worked hard to develop arguments, based on repectable historical knowledge, to counter and undermine the Lost Cause mythology. Their historical knowledge was superior to the that of the Lost Causers they critiqued.
Their attitudes toward "the South" I classified as abuses and failures in a system that overall was good.
> This attitude is a Yankee prejudice that has existed since the > beginning of our country. They always overlook their own racism while > loudly pointing out ours. They pat themselves on the back for ending > slavery, when in fact the real liberators of the slaves were the > slaves themselves.
White people in general have struggled since they realized that the race problem in America is caused by white people. For the morally aware segment, apprehending this through the study of slavery, white supremacy, and so on, is a horrendous psychic blow. The temptation to self-exculpation, by blaming somebody else is very strong. In the north, they blame the south, in the upper south they blame the deep south, in the deep south they blame the rednecks. Talkin' 'bout white people here.
> I have no tolerance for these shrill, lecturing, self-righteous > dogmatists.
Some of them were like that, but most were not. But in any case, they have gone away to other discussion forums. In effect, hegemonic faction decamped.
H.L.
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In article <1137216d-82b3-4674-90c1- fad5abf04...@k10g2000yqa.googlegroups.com>, michael.mehaf...@gmail.com says...
> What about the depredations of the Union army? Did anyone > know how considerable the amount of Union soldiers raped and pillaged > slaves? That racism is more palpable in much of the North?
Holy Mother of God.
> I am a good friend of subtle discussion.
How typically pathetic. Just scratch the surface of a confederate apologist and what do you see? The same damnable thing, time after time.
-- Gregory E. Garland - Alive, occupying space, and exerting gravitational force
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There is a Confederate Memorial Hall, the old Bleak House Plantation, in Knoxville. I don't know how many visitors it has, but it seems like a kind of antique relic that is kept up for appearances but otherwise ignored. Aside from that, the Confederate Monument and Cemetery is the only Rebel shrine in the city, and that landmark is covered over with weeds and has been eclipsed by adjacent government project housing. There just isn't much interest in East Tennessee for the Lost Cause. Even the 'Poet of the Confederacy' Father Ryan, just has a historical marker standing next to his old church.
East Tennessee was a hugly Unionist area and if the Union could have gotten troops there to protect the inhabitants it would have seperated into a new state like WV. I can recall reading that in the Knoxville area the vote was 25,000 against secession and 5,000 for. the Union raised several regts of white troops from the area. http://en.wikipedia.org/wiki/East_Tennessee_Convention_of_1861
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> In article <1137216d-82b3-4674-90c1- > fad5abf04...@k10g2000yqa.googlegroups.com>, michael.mehaf...@gmail.com > says...
>> What about the depredations of the Union army? Did anyone >> know how considerable the amount of Union soldiers raped and pillaged >> slaves? That racism is more palpable in much of the North?
> Holy Mother of God.
>> I am a good friend of subtle discussion.
> How typically pathetic. Just scratch the surface of a confederate > apologist and what do you see? The same damnable thing, time after time.
indeed.
the ironic thing about ending slavery was that sharecropping turned out to be a better deal for the planter. they still mauintained their social system but got out from under a lot of overhead expenses.
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> (I honor my ancestors who fought and died for the CSA, but not the > people who founded and ruled it.)
I have a lot of respect for their toughness and elan in battle, but not for the cause for slavery, for which they willingly gave their lives.
(2) Economics -- neo-Confederates usually advocate a free market
> economy which engages in significantly less taxation
I think this concept may be at odds with paleo-conservatism, a political belief that many neo-confederates profess.
> (so-so. I like free markets and capitalism -- as long as they are
> well regulated. But I prefer taxes to deficits)
Well regulated free market capitalism seems to beat all of the other economic systems.
> (3) History -- many neo-Confederates are openly critical of the > presidency of Abraham Lincoln to varied degrees, and of the history of > Reconstruction.
> (There is a lot to criticize about a scoundrel who would send armed > forces into a peaceful community).
Was he obligated by the Constitution? What's your interpretation? Why did the Confederates fire the first shot?
> (4) Culture -- many neo-Confederates promote an unabashed Christian
> culture. > (I am a non-practicing member of the Christian culture. So I can't > complain about that, too much. I much prefer it to the leading > alternatives.)
Do these guys realize that freedom of religion is guaranteed in the Confederate Constitution?
> (5) Secession -- many neo-Confederates openly advocate the resecession > of the Southern states
> (That is damn stupid).
It's a fairy tale.
> (6) The Civil Rights Movement -- some neo-Confederates adopt a > paleoconservative view
> (Mixed emotions. Blacks deserve to have their rights. Had the > Yankees not abandoned them in 1866, they may well have earned full > citizenship 100+ years ago. )
I'm not sure what you mean by this Willie. Are you saying the Yankees abandoned Civil Rights during Reconstruction?
Willie, my old sympathies with neo-confederacism stemmed from the view that as a warrior society, there would not be as much emphasis on making money but rather a stronger sense of community, hospitality, traditions and prowess. Because of its Jeffersonian foundations, the basic economy would be based the artisan, and the owning of ones own means of production, so that there would be little, if any, wage slavery.
I advocated Southern Chivalry because it would introduce and maintain a true tradition, poetic sensibility and high ethical standards. For me, the goal was to take this ideal and extend it to all Southerners, regardless of ethnicity and race.
Some time, study and consideration has pretty much destroyed these ideals.
1. Southern Chivalry was nothing more than vain exercise in pseudo- history. The Southern protagonists of this view said they were hearkening back to a glorious Christian warrior medieval age; but actually, as long as this philosophy was based on slavery, there is no Christian foundation to it at all. Christianity had led Western Europe to give up the practice of slavery in the 12th Century. The Bible has many passages condemning the practice. So even Southern Chivalry was unfounded.
2. Wealthy planters were exempt from fighting in the Rebel army if they purchased an exemption. Well then. so much for their inflated claims of honor.
3. The Confederacy definitely existed because of slavery. There is no other honest way to look at it. Slavery is an abomination.
For all of this, I still believe in the South as a culture, and will fight for it. What we have to do is get past all of this Lost Cause rubbish and really give a good, frank, look at ourselves. Then we can square up, and with hope, find our way in the world.
Southern chivalry? WTF was that, being polite and saying Sir and Ma'am as they enslaved blacks pre-war and lynched them posst war and oppressed poor whites all the time? Actually now that I think of it that was what Chivalry was in old Europe too. it was class warfare against the peasantry dressed up nice manners
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>> (I honor my ancestors who fought and died for the CSA, but not the >> people who founded and ruled it.)
>I have a lot of respect for their toughness and elan in battle, but >not for the cause for slavery, for which they willingly gave their >lives.
This is hard to explain. Let be me very careful ----
You see, that is what got me interested in Southern history -- six years ago. I'm trying to understand why my poor G-G-Grandfather would leave his wife and two infant daughters to face destitution just so he could go and die - fighting for slavery. Let's face it. That's not even intelligent, nor does it display common sense. Traits the S-I are known to possess.
That is when I came up with the theory that the Scotch-Irish -- being a tribal culture and being isolated from other cultures for 400 years -- made a habit of deferring to the wishes and opinions of their wealthy neighbors. (Clan leaders) Like they had done for centuries while living in Englands border lands. It also explains why our Southern ancestors did so poorly in selecting leaders -- down to my lifetime. Gene Talmadge (GA governor 1940s) was worshipped by my parents generation. Gene once went on the radio and told the people of Georgia: "Of course I stole ! But I stole for y'all !" Instead of lynching him, the voters praised him !
> (2) Economics -- neo-Confederates usually advocate a free market >> economy which engages in significantly less taxation
>I think this concept may be at odds with paleo-conservatism, a >political belief that many neo-confederates profess.
> > (so-so. I like free markets and capitalism -- as long as they are >> well regulated. But I prefer taxes to deficits)
>Well regulated free market capitalism seems to beat all of the other >economic systems.
>> (3) History -- many neo-Confederates are openly critical of the >> presidency of Abraham Lincoln to varied degrees, and of the history of >> Reconstruction.
>> (There is a lot to criticize about a scoundrel who would send armed >> forces into a peaceful community).
>Was he obligated by the Constitution? What's your interpretation? Why >did the Confederates fire the first shot?
He had no justification for ordering troops into Virginia. It is my (non expert) opinion that Ft Sumter was not an act of war, but a local police action. A community such as Charleston has the right to police it's town and rid it of vagrants, trash and debris. Which is essentially what they did,
Anyway. the Feds had closed several forts -- under duress -- and never hinted at war. Why was Sumter so special ? Because Lincoln, and the Big Business interests that put him in office, wanted a war so they could make money. The oligarchy of the South seceded in order to turn a profit. The Barons of Wall Street ordered the invasion of the South to turn a profit.
> > (4) Culture -- many neo-Confederates promote an unabashed Christian >> culture.
>> (I am a non-practicing member of the Christian culture. So I can't >> complain about that, too much. I much prefer it to the leading >> alternatives.)
>Do these guys realize that freedom of religion is guaranteed in the >Confederate Constitution?
>> (5) Secession -- many neo-Confederates openly advocate the resecession >> of the Southern states
>> (That is damn stupid).
>It's a fairy tale.
>> (6) The Civil Rights Movement -- some neo-Confederates adopt a >> paleoconservative view
>> (Mixed emotions. Blacks deserve to have their rights. Had the >> Yankees not abandoned them in 1866, they may well have earned full >> citizenship 100+ years ago. )
>I'm not sure what you mean by this Willie. Are you saying the Yankees >abandoned Civil Rights during Reconstruction?
Here again is a fine line -- when crossed people start screaming "racism" ! But I do not infer hatred.
You see, the yankees freed the blacks and gave them the vote. But the blacks lacked any experience in conducting themselves in a free society. I would suggest it was incumbent on the people who freed them to give them an indoctrination into being free men -- in the Scotch-Irish sense. Community, responsibility, rights, etc. I would suggest a sort of apprenticeship would have been in order. The Yankees did not do that, but left them alone to fend for themselves under a system not far removed from slavery -- tenant farming.
Lincoln -- and the rest -- cared not about the blacks. The looked at them as the problem of the South. Actually -- imo -- I think they figured the worse the problem was --- the better.
Lincoln hinted at such in his address to Congress in 1862:
"But why should emancipation south, send the free people north?......
<snip> (and continues )
....... And, in any event, cannot the north decide for itself, whether to receive them? "
>Willie, my old sympathies with neo-confederacism stemmed from the view >that as a warrior society, there would not be as much emphasis on >making money but rather a stronger sense of community, hospitality, >traditions and prowess. Because of its Jeffersonian foundations, the >basic economy would be based the artisan, and the owning of ones own >means of production, so that there would be little, if any, wage >slavery.
I think you and I -- and millions like us -- made a mistake when we attributed our own views and principles to the people who ran the antebellum South.
>I advocated Southern Chivalry because it would introduce and maintain >a true tradition, poetic sensibility and high ethical standards. For >me, the goal was to take this ideal and extend it to all Southerners, >regardless of ethnicity and race.
>Some time, study and consideration has pretty much destroyed these >ideals.
>1. Southern Chivalry was nothing more than vain exercise in pseudo- >history. The Southern protagonists of this view said they were >hearkening back to a glorious Christian warrior medieval age; but >actually, as long as this philosophy was based on slavery, there is >no Christian foundation to it at all. Christianity had led Western >Europe to give up the practice of slavery in the 12th Century. The >Bible has many passages condemning the practice. So even Southern >Chivalry was unfounded.
They seem to have missed the fact that the English knights who fought the crusades had no African slaves -- but the Muslims did.
>2. Wealthy planters were exempt from fighting in the Rebel army if >they purchased an exemption. Well then. so much for their inflated >claims of honor.
>3. The Confederacy definitely existed because of slavery. There is no >other honest way to look at it. Slavery is an abomination.
We both agree that slavery was bad enough. I use to try to make excuses for slavery. Or at least for the people who owned slaves. "People looked at things differently back then", was my usual excuse.
But what bothers me --- and I only learned it recently -- is the that Confederacy wanted to "extend" and "increase" slavery. For that ... there is no excuse.
>For all of this, I still believe in the South as a culture, and will >fight for it. What we have to do is get past all of this Lost Cause >rubbish and really give a good, frank, look at ourselves. Then we can >square up, and with hope, find our way in the world.
>Michael Mehaffey
I love the South. As I said before, I love it all -- without the Lost Cause. To me the culture of the South is Scotch-Irish. (which is tribal, agrarian, egalitarian and slaveless) It was the bastardized faux chivalry culture of the English nobility that permitted slavery. That culture may have been fine in England in the Dark Ages. But it did not travel well to the new world. Nor should it have.
BTW, Hugh is a scholar. I'm a hobbyist. So my ideas are a "work in progress" :-)
I think we need another thread. I get lost in this one.
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In article <sjd5669u0lcqpac21oa70rnvv2e2med...@4ax.com>, wiregrass_willieO...@yahoo.com says...
> That is when I came up with the theory that the Scotch-Irish -- being > a tribal culture and being isolated from other cultures for 400 years > -- made a habit of deferring to the wishes and opinions of their > wealthy neighbors.
Bullshit, you didn't come up with anything. This scots-irish clannishness line as an excuse for "why my ancestors didn't fight for slavery" has been a standard part of the confederate apologist mantra for years and years.
> It is my (non expert) opinion that Ft Sumter was not an act of war, > but a local police action. A community such as Charleston has the > right to police it's town and rid it of vagrants, trash and debris. > Which is essentially what they did,
Nice to see your opinion of the people who wear the uniform of an American soldier. The order to take Fort Sumter came from the Jefferson Davis government, and it was done to try and force the upper south off the fence on secession. The bombardment even began after Anderson promised in writing to Beauregard (when was he ever part of the 'community of Charleston') that he would surrender the fort in _three_ _days_. The CSA government wanted not just the fort, they wanted the war.
-- Gregory E. Garland - Alive, occupying space, and exerting gravitational force
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>"Gregory E. Garland" <g...@earthlink.net> wrote in message >news:MPG.26cc607653765309989848@216.168.3.70... >> In article <1137216d-82b3-4674-90c1- >> fad5abf04...@k10g2000yqa.googlegroups.com>, michael.mehaf...@gmail.com >> says...
>>> What about the depredations of the Union army? Did anyone >>> know how considerable the amount of Union soldiers raped and pillaged >>> slaves? That racism is more palpable in much of the North?
>> Holy Mother of God.
>>> I am a good friend of subtle discussion.
>> How typically pathetic. Just scratch the surface of a confederate >> apologist and what do you see? The same damnable thing, time after time.
> indeed.
>the ironic thing about ending slavery was that sharecropping turned out to >be a better deal for the planter. they still mauintained their social system >but got out from under a lot of overhead expenses.
I had come to that same conclusion. The only problem was in slavery days, money was not the most important thing to the (so called) aristocrats. (I hate that word) They were trying to ape the nobility of England as it was four hundred years earlier. They wanted to be the Lord of the Manor whose word was law to all his serfs and villeins.
Being chief landlord and furnishing-man for 100 share-croppers was probably more profitable, but not nearly so emotionally rewarding to those old villains.
Imagine how rich the richer planters could have been -- had they used their political influence in the mid-1850s to get the federal government to compensate them for emancipating the slaves -- and then turn around and employ the freedmen as share croppers. Except for losing their role as "lord of the manor" they would have been much richer. They and their children would have had the money to have owned almost all of what is now the South.
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Wiregrass Willie <wiregrass_willieO...@yahoo.com> writes: >>the ironic thing about ending slavery was that sharecropping turned out to >>be a better deal for the planter. they still mauintained their social system >>but got out from under a lot of overhead expenses.
> I had come to that same conclusion.
This issue has been studied extensively. You guys are wrong.
HL
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> On Wed, 11 Aug 2010 10:23:17 -0400, "Ray O'Hara" > <raymond-oh...@hotmail.com> wrote:
>>"Gregory E. Garland" <g...@earthlink.net> wrote in message >>news:MPG.26cc607653765309989848@216.168.3.70... >>> In article <1137216d-82b3-4674-90c1- >>> fad5abf04...@k10g2000yqa.googlegroups.com>, michael.mehaf...@gmail.com >>> says...
>>>> What about the depredations of the Union army? Did anyone >>>> know how considerable the amount of Union soldiers raped and pillaged >>>> slaves? That racism is more palpable in much of the North?
>>> Holy Mother of God.
>>>> I am a good friend of subtle discussion.
>>> How typically pathetic. Just scratch the surface of a confederate >>> apologist and what do you see? The same damnable thing, time after time.
>> indeed.
>>the ironic thing about ending slavery was that sharecropping turned out to >>be a better deal for the planter. they still mauintained their social >>system >>but got out from under a lot of overhead expenses.
> I had come to that same conclusion. The only problem was in slavery > days, money was not the most important thing to the (so called) > aristocrats. (I hate that word) They were trying to ape the nobility > of England as it was four hundred years earlier. They wanted to be > the Lord of the Manor whose word was law to all his serfs and > villeins.
> Being chief landlord and furnishing-man for 100 share-croppers was > probably more profitable, but not nearly so emotionally rewarding to > those old villains.
> Imagine how rich the richer planters could have been -- had they used > their political influence in the mid-1850s to get the federal > government to compensate them for emancipating the slaves -- and then > turn around and employ the freedmen as share croppers. Except for > losing their role as "lord of the manor" they would have been much > richer. They and their children would have had the money to have > owned almost all of what is now the South.
>>>the ironic thing about ending slavery was that sharecropping turned out >>>to >>>be a better deal for the planter. they still mauintained their social >>>system >>>but got out from under a lot of overhead expenses.
>> I had come to that same conclusion.
> This issue has been studied extensively. You guys are wrong.
prove it Hugh, your credibility isn't the highest, especially after your lame attempts at classifying everybody. you lrft out a class, the dilitantte, theone you belong in.
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"Ray O'Hara" <raymond-oh...@hotmail.com> writes: > prove it Hugh, your credibility isn't the highest, > especially after your lame attempts at classifying everybody. > you lrft out a class, the dilitantte, theone you belong in.
Well, Ray, you can think whatever you like.
Hugh
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