On Sat, 18 May 2013 14:52:17 -0700, David Hatunen wrote:
> On Sat, 18 May 2013 14:17:36 -0500, Dänk 42Ø <
da...@420.org> wrote:
>
>>On Sat, 18 May 2013 22:38:48 +0200, Espanuelo wrote:
>>
>>> Dänk 42Ø wrote:
>
>>>> Furthermore, if adhering to foreign language grammar conventions is
>>>> so important to lily-white liberals, so much so that they are willing
>>>> to throw their deliberate neuterization of American-English grammar
>>>> under the proverbial bus, then they should go all the way and use
>>>> foreign capitalization and punctuation conventions. In Spanish,
>>>> "latino" and "latina" (and other ethnic-nationality nouns and
>>>> adjectives) are always lower case, unless they begin a sentence. If
>>>> las reglas del idioma español are followed correctly, Sra. Sotomayor
>>>> is a wise "latina." In American-English, she is always a "Latino"
>>>> (wise or not).
>>>
>>> Question resolved: is called Hispanic.
>>>
>>> Latino or Latina is called Hispanic.
>>
>>"Hispanic" could be used, but I don't like the term because it implies
>>the person is from Spain.
>
> And ti wouldn't include Brazilians.
https://en.wikipedia.org/wiki/Hispanic
"Today, organizations in the United States use the term as a broad catch
all to refer to persons with a historical and cultural relationship
either with Spain and Portugal or only with Spain, regardless of race."
>>What bothers me is that the use of these terms lumps people from diverse
>>ethnicities and nationalities into a single group, with their only
>>common trait being that they speak Spanish. Americans, Canadians,
>>British, and many Indians speak English, but they are not all lumped
>>together as "Anglo."
>
> Yes, they are. At least where the distinction is needed, as in, say,
> Quebec.
I used to work with a guy from Brazil. He was of French-Italian descent,
with blonde hair and blue eyes, but was technically "Hispanic" by the
U.S. federal definition. Had his ancestors emigrated to Quebec and he
had grown up speaking French instead of Portuguese, he would just be
"white."
Even if I don't agree with it, I can understand creating "privileged"
categories for descendants of groups victimized by U.S. policies in the
past. However, I don't recall Brazilians or other South Americans ever
being enslaved in the USA. I also do not see much difference between
French-Italians in Brazil who speak Portuguese and French-Italians in
Quebec who speak French.
As for Spanish-speaking "Latinos," I am offended by the suggestion that
they are persecuted in the present or past, given how willing they are to
risk their lives escaping their homelands for a better life in the USA.
African slaves had no choice to come here, but the Mexicans risking their
lives crossing deadly deserts and rivers to come here DO have a choice.
> One of the complaints in Latin/Hispanic communties is that the second
> generation of immigrants tends to speak almost accentless English and is
> losing the ability to speak Spanish. Are these descendants "Latino" or
> "Hispanic"?
>
> My ancestors went through the immigrant assimilation process: all my
> grandparents came from Finland. My grandparents spoke rather bad
> English, but my mother and father, and my aunts and uncles, were
> bilingually fluent. I can barely speak any Finnish save for a few
> tourist words. Can I call myself a "Finnish-American"?
I'm an American mutt, with ancestors from several European countries,
including England, Wales, Ireland, Denmark, and Germany. I consider
myself to be an American above all else. If my ethnicity controlled my
identity, I would be at war with myself!
> (Some twenty -odd years ago a member of the San Francisco Fire
> Department attempted to take advantage of a provision favoring Latinos
> for promotion. He was refused because he was of Portuguese descent.)
Interesting. I'd like to know how the case turned out. I remember a
somewhat similar case of a white man from South Africa (?) who emigrated
to the USA, became a U.S. citizen and later enrolled in college. The
application form demanded he report his "race," so he checked "African-
American." He was technically from Africa, he was a naturalized American
citizen, but he was told he was not allowed to describe himself as an
"African-American."
When I was in high school I was friends with a lily-white guy. After
graduating he applied to a university, listing his "race" as "Native
American." Unbeknown to me, he was 1/8th Cherokee, and though I had
always seen him as the epitome of middle-class whiteness, he was actually
an oppressed minority and deserving of affirmative action. I can't blame
him for taking advantage of such a ridiculous legal loophole.