On Apr 29, 4:29 am, Peter Moylan <inva...@peter.pmoylan.org.invalid>
wrote:
> Peter Brooks wrote:
> > Not quite. Superstition is, indeed, part of human nature - it's a
> > natural consequence of our ability to match patterns. Shamanism was a
> > successful method whereby the clever turned superstition into a good
> > living - religion is simply shamanism turned into a proper business.
>
> You say that as if the shamans were frauds. I don't believe that. I
> believe, rather, that the priests, medicine men, shamans, or whatever
> were simply the intellectuals of their time and place. They worked at
> understanding how the world works. By now we know that most of what they
> believed was wrong, but that's because it takes a long time to work out
> the causes of natural phenomena. If we were thrown back into a primitive
> society, with our learning erased, we too would come up with a lot of
> faulty "explanations".
>
No, not really frauds, they didn't know any better - but they did make
a living out of the superstitious.
>
> It seems to have been mostly the priestly class that preserved
> knowledge, that gave us writing, that investigated the hard questions,
> that eventually gave us things like universities. Even by about 1000 AD,
> anyone with scholarly leanings who would rather study than herd sheep
> would probably want to become a monk or a priest. Non-religious research
> and education is, in the grand scheme of things, a relatively recent
> development.
>
That's also true - one means of keeping control of the flow of funds
is to make sure that you have part of your organisation devoted to
repelling other options to your dogma (the Society of Jesus being a
good example of such a body). You have to keep such people employed in
doing something, otherwise they get bored and bugger off, so research
was a good option. It is, of course, good news for all of us that this
was so - just as some things that were invented only to kill people
had beneficent side effects.
>
> Somebody, possibly Dawkins, coined the interesting term "God of the
> gaps". As we have discovered more about the universe, we have found more
> and more things that used to have a supernatural explanation and now can
> be explained more simply. As the gaps in our knowledge shrink, we are
> left with less and less for gods to look after. It's only been in the
> last couple of centuries, though, that that shrinking has been so
> obvious that the notion of gods has been widely questioned.
>
I think it pre-dates Dawkins by quite a bit, but I'm not quite
sure.Yes, my suspicion is right - from the OED '1894 H. Drummond
Ascent of Man x. 426 There are reverent minds who ceaselessly scan the
fields of Nature and the books of Science in search of gaps—gaps which
they will fill up with God. As if God lived in gaps?'.
It is, though, fortunately so. It used to be, a very long time ago
(before Epicurus, certainly) intellectually reasonable to believe in
gods, it no longer is.
>
> We've now reached the point where it's the intellectuals, more than
> anyone else, who are deciding that "supernatural" is an outmoded
> concept. That's a fairly modern development, though. When we knew a lot
> less about how things worked, gods and spirits seemed like a very
> sensible explanation.
>
People will always be superstitious - I am myself. It's difficult to
avoid. Going on from making mistakes in your understanding of reality
because of your inbuilt pattern-matching engine being prone to error
to believing in gods is very silly, though.
I agree with you, as I say above, that ghoulies, gods (why not ghods,
I wonder..) and ghosties were less silly as a belief before.
You can argue that genetic engineering (cows rather than aurochs, for
example) is supernatural, or, at least, unnatural, but I think that
anything people do is natural as we are natural.