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Thomas Szasz

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Ronan

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Sep 3, 2007, 7:20:26 PM9/3/07
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This is an article just published in the Irish Times website (Sep 4th)
which might interest people.

Turning mental illness into a myth

Prof Thomas Szasz's attitude to mental illness may be extreme but it
does raise questions about coercion and state intervention. Sylvia
Thompson reports

World-renowned psychiatrist Prof Thomas Szasz will give the keynote
lecture at a mental health conference in Dublin City University (DCU)
next week. The Hungarian-born and US-based psychiatrist will share his
controversial views on mental illness with health professionals, users
of the mental health services and their families at a conference
entitled Thinking, Feeling, Being: Critical Perspectives in
Psychosocial Health.


Szasz is the author of many papers and books which question the very
authority of psychiatry. He is perhaps most famous for his book, The
Myth of Mental Illness (1961), which examines the social and
historical roots of psychiatry. Now, more than 25 years later, the 87-
year old Professor Emeritus of Psychiatry at the State University of
New York Health Science Center, Syracuse, New York, remains as
convinced as ever of his views.

"The concept of mental illness is a fashionable error that
psychiatrists are locked into believing," he says.

"Most mental patients are unwanted by their families or society and,
in the United States at least, most of them are poor. You practically
can't be mentally ill and rich in the United States," he adds.

Often dubbed a proponent of the anti-psychiatry movement, Szasz says
he is unhappy with the term anti-psychiatry. "Basically, I'm against
the use of force as a way of helping people and the idea that it is
okay to lock someone up because he is depressed."

A long-time opponent of laws permitting the involuntary
hospitalisation of psychiatric patients, Szasz also disagrees with
insanity laws which give psychiatrists the authority to testify
whether someone was sane/insane when they committed a crime.

Szasz argues that psychiatry is a pseudo-science because firstly it
medicalises problems of living and then goes on to use a moral/ethical
framework in its analysis of what is good or bad behaviour.

"Many contemporary psychiatrists hold the view that some neurological
defect, perhaps a very subtle one, will ultimately be found for all
the disorders of thinking and behaviour," he writes.

According to Szasz, psychiatrists are but "soul doctors", the
successors of priests, who deal with the spiritual "problems in
living" that have troubled people forever.

He argues that the hardship for modern man derives not so much from a
struggle for biological survival as from the stresses and strains
inherent in the social intercourse of complex human personalities. He
also suggests that a fundamental belief that such social intercourse
should be harmonious is in itself part of the problem.

He says, "It seems to me that - at least in our scientific theories of
behaviour - we have failed to accept the simple fact that human
relations are inherently fraught with difficulties and that to make
them even relatively harmonious requires much patience and hard work."

While teaching at the State University of New York, Szasz offered
private psychotherapy to individuals with "problems of living"
consistent with his belief that mental illness is a myth and that
drugs do not solve emotional conflicts. He did not apply psychiatric
disease labels to his patients because he believes that such diseases
are fictional.

Rickard Lakeman, lecturer in the School of Nursing at DCU, says there
is quite a lot of sympathy for Szasz's stance on mental illness and
the pathologising of everyday problems of living.

"Many health professionals hold personal libertarian attitudes but, as
professionals, they have to take a moralistic stance which is at odds
with their personal viewpoint," he says.

"In practice, very few health professionals will take as extreme a
stance as Prof Szasz," says Lakeman. "But he raises a lot of questions
about the practise of mental health services in relation to coercion
and state intervention in mental health through Mental Health Acts.
These questions remain unanswered and are rarely discussed."

While many people might agree with Szasz's view that some mental
health professionals are medicalising "the moral conflicts in human
relations", there will be fewer who support his more controversial
views on suicide, drug addiction and obesity.

"I believe in freedom," he says, "and this includes the freedom to end
your own life." Szasz also argues that people have the right to take
drugs and overeat because, as adults, they should understand the
consequences of their behaviour.

"I believe we should treat children as children and adults as adults
and that is the beginning of all wisdom," he says.

"As adults, we have the right to inform ourselves about what we do or
be punished by natural law. The problem is that society has abdicated
us from our personal responsibilities," he adds.

But, isn't that rather harsh? "Twenty or 30 years ago, I was called a
communist and then later I was called a fascist. But, really I just
believe in freedom and with freedom comes personal responsibility," he
says.

See also www.szasz.com

Penguin A

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Sep 3, 2007, 8:32:46 PM9/3/07
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Do you live in Ireland, Ronan?

My grandparents were born in Ireland then immigrated to the US. I live
in the US.

penguin

Mike Kocic

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Sep 3, 2007, 9:34:57 PM9/3/07
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A lot of apparent wisdom in this guy's views, but the word "libertarian"
kind of gives away the show.

Mike

"Ronan" <ronan...@eircom.net> wrote in message
news:1188861626.7...@57g2000hsv.googlegroups.com...

Ronan

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Sep 4, 2007, 7:14:36 AM9/4/07
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I live in Ireland. Dublin to be exact. I have relatives in new jersey.
I don't really know them.

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