Google Groups Home
Help | Sign in
Message from discussion Knowledge?
The group you are posting to is a Usenet group. Messages posted to this group will make your email address visible to anyone on the Internet.
Your reply message has not been sent.
Your post was successful
 
From:
To:
Cc:
Followup To:
Add Cc | Add Followup-to | Edit Subject
Subject:
Validation:
For verification purposes please type the characters you see in the picture below or the numbers you hear by clicking the accessibility icon. Listen and type the numbers you hear
 
Peter McDermott  
View profile  
 More options Sep 3 1997, 3:00 am
Newsgroups: alt.religion.scientology
From: n...@petermc.demon.co.uk (Peter McDermott)
Date: 1997/09/03
Subject: Re: Knowledge?

In article <340cc4af.954...@nntp.netcom.com>,

see...@ix.netcom.com (Number 3) wrote:
>>My point is that the reality of the experience of cult membership
>>is far more complex than this group is prepared to concede.

>    that's a claim that i don't believe is true, and i challenge
>    you to demonstrate it.  to be clear, the challenge concerns
>    what the group is prepared to concede.

The above is my opinion based on my impressions of reading the
group over a period of several years. I couldn't demonstrate it
conclusively, without going to the trouble of doing a huge
content analysis of a representative sample of posts, and I
dont have either the time or the inclination for that. What I
will say, is that I've certainly been guilty of it myself in
the past and I don't think that I was at all untypical.

>> I really wish I could get a better handle on this complexity, but
>>whenever anyone *does* appear here who is prepared to talk about
>>their positive experiences, they are immediately leapt upon by
>>a huge string of fuckwits, ranting OSA, clam, etc.

>    that also is not  true.  the people who politely come in to
>    talk are met with a polite and generally moderate response.  there
>    have been a number who have done so, although not so
>    many recently.  that's not to say that they aren't substantially
>    outnumbered, and that the critics don't provide a significant
>    challenge to their belief structure.  even new posters, unless
>    they are particularly clueless, are heard for several posts before
>    what you characterize as the ravening pack assembles.  

I'll concede that this may be a more accurate characterization.
Nevertheless, you concede yourself that it isn't long before
the ravening pack *does* assemble. When that does happen, I
doubt many people will be prepared to stick around for very
long and engage in meaningful discussion. I can count the
number that I've seen in the past on one hand.

>>If you want to talk about the
>>invalidation of experience, it seems to me that you should take an
>>objective look at *that* process - although I can quite understand
>>that someone who *has* had a particularly negative experience
>>with the cult might not want to. But my own feeling is that being
>>able to do so would indicate that somebody had moved on from their
>>bitterness, and was trying to get a wider perspective on the whole
>>issue, and in that sense I *do* agree with Bernie when he says
>>that many ex-cultists are still stuck in the cultist mindset.

>    what exactly is the 'cultic mindset' that they are stuck with?
>    characterize how it operates, so that i can see it to.  

A tendency to divide the world into 'friend' and 'enemy',
a tendency towards paranoia and conspiracy theory, a refusal
to consider information that doesn't fit in with the
group's paradigm, a tendency to elevate particular individuals
above the rest of the group, a belief that the ends justify
the means.

All these tendencies are currently observable among critics
here on ARS.

>>If you hang around with critics, you really shouldn't be surprised
>>that all of their views are critical, but we really have no way
>>of knowing how typical or how representative those views are. As
>>I said, anyone trying to express a contrary view in these parts
>>is rapidly set about by a mob insistant on proving the folly of
>>their position.

>    i think that is way too simplistic.  have you been set
>    about by a mob insistant on proving your folly?

My position isn't *that* contrary to the dominant set of ideas
here on ARS. *I'm* not saying that the experience of Scientology can
be good for you.

>>You've implied Bernie's invalidation is upsetting to you, or angers
>>you. How do you suppose you would feel if you were posting in a
>>group where poster after poster did precisely that? Do you really
>>think you'd stick around very long to try and explain yourself?

>    i am reminded about my curiousity about why bernie
>    would do that, which you poo-poohed.

Did I? I don't believe I did. But I believe I can provide you
with an answer to your question - or at least, I can tell you
what I've how Bernie respond to that here on the group. He
says that he's got a particular interest into the cultic
mindset. What is it that makes people want to join such groups?

He believes (much more strongly than I do, perhaps) that he
can see that mindset at work here on ARS among people who had
been members in the past and have left, but still retain
features of the mindset.

>>particularly when it became clear that you weren't going to be
>>allowed any latitude in your account - and so were going to have
>>to define precisely every single ambiguous word you posted, because
>>your opponents weren't prepared to engage in discussion on the sort
>>of terms that most people take for granted when they are attempting
>>to genuinely understand what the other person is saying?

>    whether you like it or not, if you are going to present new,
>    different, contrary views, you are going to have to make
>    them clear in people's minds to have an effect.  you are
>    going to have to address the ambiguities that arise from
>    the new view being presented.  you have to be very
>    careful about being misunderstood.      

That's not my point though. My point is that it goes *way*
beyond that reasonable request for clarification to a pedantic
nitpicking that actually stifles the possibility of meaningful
discourse, because some posters here just aren't that skilled at
argument, and so they believe that picking them up on every
word with a possible ambiguity of meaning somehow shows their
opponent up as having a weak position. In fact, it doesn't,
they are the people with the weak argument, but they never get
to learn that because they are surrounded by people who will
never concede anything good about those who they see as the
opposition.

And at the same time, the thread becomes unreadable because it
gets bogged down in all this boring nitpicking, and the *real*
argument that is in there somewhere never even gets touched.

I'm not saying this happens all the time, but it happens
frequently enough to be a major irritation to me.

>>Personally, I believe that without exposure to a broad diversity
>>of opinion, one really isn't going to get very far in understanding
>>much, and when you've got people regularly abusing and vilifying
>>people for holding different views, you can't expect them to
>>stick around for long. What we've *all* got to ask ourselves is
>>are we going to be part of the problem, or part of the solution?

>    returning to judith's epistemology topic, you need
>    more than exposure to opinion.  you need exposure
>    to data - you need a way to acquire other people's
>    experiences, you need a way to structure those
>    experiences in a way that accomodates your own,
>    and you need a way to assimilate or internalize them.
>    exposure to opinion may provide ways of structuring
>    data, but if that's all you get, and if it is too much at
>    variance with your own structuring and experience, it
>    looks empty or in error, and it gets rejected.   this is
>    not even bad, from an evolutionary perspective.

Indeed, but I've been studying the cult for twenty years,
off and on, so I'm familiar with the data, I know all about
the negative experiences, etc. More recently I've started to
wonder about the credibility of some of the claims that I've
taken for granted, and that's one of the reasons that I may
seem to have been siding with Diane. She's the only
person here who *isn't* a scientologist, who is prepared to
do basic research on these issues and post her findings. And
I agree with Bernie when he points out that the vilification
she's undergoing as a result of this process *is* indicative
of a cultic mindset.

Yes, I know that there are personal differences between Diane
and some posters, but that isn't how the criticisms are couched.
The implication is that anybody who posts information that
undermines the credibility of a critic is an OSA plant. There
seems to me to be an exact parallel here, with the argument that
anyone who publishes objective but positive data about Prozac
is in the employ of Psychiatry. Both sides are opposed to full
disclosure of the data, and to an honest evaluation of all the
evidence.

>>I'm not asking you to. I'm just asking that you think about
>>according the same sort of respect to someone who expresses that
>>point of view as you'd expect others to accord to you.

>    i think we've found a replacement for peter nathan hass,
>    lo these many months :-)

Don't be too sure. I'm probably just being contrary. Next week, I'll
probably be assaulting clams and dissing Diane and Bernie along
with the rest of you.

    Reply to author    Forward  
You must Sign in before you can post messages.
To post a message you must first join this group.
Please update your nickname on the subscription settings page before posting.
You do not have the permission required to post.

Create a group - Google Groups - Google Home - Terms of Service - Privacy Policy
©2009 Google