On a website I frequent, I came across a post about the hostility between various religions. Someone there had the idea to set aside a day for people of all religions to meditate on peace between the religions. As I see it, people of all religions and faiths have more in common with each other than with anyone else. We are all trying for the same things, just in different ways.
I would ask that anyone who supports this cause, meditate/pray on the set day (Sept. 6th) and light a candle. Also, please pass the idea on to friends and family of all faiths.
We could always set the day aside for a battle to the death, to include all the worlds religious adherents, so as to determine the one true religion and the one true god, winner take all.
Cassie Dell wrote: > On a website I frequent, I came across a post about the hostility > between various religions. Someone there had the idea to set aside a > day for people of all religions to meditate on peace between the > religions. As I see it, people of all religions and faiths have more > in common with each other than with anyone else. We are all trying for > the same things, just in different ways.
> I would ask that anyone who supports this cause, meditate/pray on the > set day (Sept. 6th) and light a candle. Also, please pass the idea on > to friends and family of all faiths.
I think that's a really worth while cause, Cassie, and my thoughts will be with it. Acceptance and support often seem like such uphill struggles, even amongst those who agree on many things - even amongst druids :^) So many things have been destroyed and lost, oftentimes with 'good' intentions.
I don't think it's a bad thing to weave interfaith awareness into our daily practice as well, and a heavy concentrated burst, like you suggest, can help to inspire such movement, one step at a time.
I don't know what you're into Cassie, but some druids use Muin (the vine) as a powerful symbol of unity: Tresim Fedma (strongest of effort), as it weaves through the forest, uniting all sorts of trees. It also makes a pretty nice drink too!
Sláinte! (cheers!), to you and yours, and all on the 6th September.
Jim wrote: > I think that's a really worth while cause, Cassie, and my thoughts will be > with it. Acceptance and support often seem like such uphill struggles, even > amongst those who agree on many things - even amongst druids :^) So many > things have been destroyed and lost, oftentimes with 'good' intentions.
> I don't think it's a bad thing to weave interfaith awareness into our > daily practice as well, and a heavy concentrated burst, like you suggest, > can help to inspire such movement, one step at a time.
> I don't know what you're into Cassie, but some druids use Muin (the > vine) as a powerful symbol of unity: Tresim Fedma (strongest of effort), as > it weaves through the forest, uniting all sorts of trees. It also makes a > pretty nice drink too!
> Sláinte! (cheers!), to you and yours, and all on the 6th September.
> On a website I frequent, I came across a post about the hostility > between various religions. Someone there had the idea to set aside a > day for people of all religions to meditate on peace between the > religions. As I see it, people of all religions and faiths have more > in common with each other than with anyone else. We are all trying for > the same things, just in different ways.
> I would ask that anyone who supports this cause, meditate/pray on the > set day (Sept. 6th) and light a candle. Also, please pass the idea on > to friends and family of all faiths.
> "Cassie Dell" <cassied...@hotmail.com> wrote in message > news:aca52cf2.0108150803.18b3722d@posting.google.com... > > On a website I frequent, I came across a post about the hostility > > between various religions. Someone there had the idea to set aside a > > day for people of all religions to meditate on peace between the > > religions. As I see it, people of all religions and faiths have more > > in common with each other than with anyone else. We are all trying for > > the same things, just in different ways.
> > I would ask that anyone who supports this cause, meditate/pray on the > > set day (Sept. 6th) and light a candle. Also, please pass the idea on > > to friends and family of all faiths.
> "Cassie Dell" <cassied...@hotmail.com> wrote in message > news:aca52cf2.0108150803.18b3722d@posting.google.com... > > On a website I frequent, I came across a post about the hostility > > between various religions. Someone there had the idea to set aside a > > day for people of all religions to meditate on peace between the > > religions. As I see it, people of all religions and faiths have more > > in common with each other than with anyone else. We are all trying for > > the same things, just in different ways.
> > I would ask that anyone who supports this cause, meditate/pray on the > > set day (Sept. 6th) and light a candle. Also, please pass the idea on > > to friends and family of all faiths.
Sorry Jim, It's just that I am so totally intolerant of the idea of giving any form of positive recognition to Christianity and I'm even more against mixing Christianity with so called Druidism. If you have a point to make, please state it and I shall treat your response respectfully. My negative words are only directed at what now passes for Neo Druidry and the Christian religion. I tend to tell Culdee Druid leaders what I think but feel it would be rude to say the same to an adherent of the path.
Hi, everyone. The day for meditating/ praying has been moved to the weekend of Sept. 7th to give everyone to maximum opportunity to participate. I'm sorry for any inconvenience this change may cause.
I wanted to clarify a point regarding all of this. This is *not* about mixing religions. It is about getting rid of the hostility between religions, and fostering an attitude of peace and understanding.
Bright Thunder <clog...@softcom.net> wrote in message <news:3B7C4051.3CB79335@softcom.net>... > Sorry Jim, It's just that I am so totally intolerant of the idea of > giving any form of positive recognition to Christianity and I'm even > more against mixing Christianity with so called Druidism. If you have a > point to make, please state it and I shall treat your response > respectfully. My negative words are only directed at what now passes for > Neo Druidry and the Christian religion. I tend to tell Culdee Druid > leaders what I think but feel it would be rude to say the same to an > adherent of the path.
> Niall
> Jim wrote:
> > > Christian Druids, now theres a tantalizing thought.
> > I think you might be kind of missing my point here???
Well, being 'totally intolerant' isn't really good enough, me old fruits. Remember that what you say here goes around the world and gives people impressions of what we're like and what we do. Any visitor who comes to this group with respect and manners should be treated likewise and given the up-most hospitality. It's a kind of druidic thing ;^)
That's your opinion! Some have not forgot the burning times. By the way, I have noted well over the years here on alt religion druid, the insidious christianization of druidry. I am well aware that my stand against those bastards is not at all popular here. Well so much for current political correctness and pier pressures.
Jim wrote: > Well, being 'totally intolerant' isn't really good enough, me old fruits. > Remember that what you say here goes around the world and gives people > impressions of what we're like and what we do. Any visitor who comes to > this group with respect and manners should be treated likewise and given the > up-most hospitality. It's a kind of druidic thing ;^)
Nialls, I haven't the energy, inclination or wisdom at the moment, to continue this one. Trash my opinion, by all means, but I suspect you have a few demons that you're probably best left facing up to alone.
> That's your opinion! Some have not forgot the burning times. By the way, I have > noted well over the years here on alt religion druid, the insidious > christianization of druidry. I am well aware that my stand against those > bastards is not at all popular here. Well so much for current political > correctness and pier pressures.
I haven't forgotten the Burning Times, though I do see it misused to justify a lot of schlock and hysteria. I'm also not very politically correct.
However........Niall, maybe if you'd stop trying to make Druidry into a religion and elect yourself as ARD's Druid fundie, it would be easier to tolerate well-meaning christians who are willing to serve the Land. Or pagans on a Druidic path who don't view all christians as evil.
Well there you go again making a fool of yourself and all the other nubbies.
If you even had half a clue about who I am, you would know that it is me alone that speaks out here against making Druidry into a dogmatic religion and a hierarchical power trip. I alone spearheaded that cause here on ARD some years ago and in the process, pissed all the merchants off. Tell her Searles, don't just sit there, your silence clearly demonstrates that your take on neo druidry is all about competition for bodies and to hell with solidarity in any form.
I have always said here on this news group that I do not even want students. At my age, it's time to let others do the work of teaching. I turn people away constantly, so don't accuse me of seeking any form of power.
I speak only of creating some form of neo Druidic inter traditional solidarity and you wish to turn my altruistic efforts into self serving. Folks here like Searles knowing better, he sits by "silently" letting you rant, hoping you will succeed in cutting the limb off behind me.
Obviously any form solidarity is not in the cards at this time.
Let me tell you sweetie, you are way way out of your league. Do a little homework on all things Druid and come back in a year or so.
Dana wrote: > "Bright Thunder" <clog...@softcom.net> wrote in message > news:3B7FCC1A.522AD74B@softcom.net... > > That's your opinion! Some have not forgot the burning times. By the way, I > have > > noted well over the years here on alt religion druid, the insidious > > christianization of druidry. I am well aware that my stand against those > > bastards is not at all popular here. Well so much for current political > > correctness and pier pressures.
> I haven't forgotten the Burning Times, though I do see it misused to justify > a lot of schlock and hysteria. I'm also not very politically correct.
> However........Niall, maybe if you'd stop trying to make Druidry into a > religion and elect yourself as ARD's Druid fundie, it would be easier to > tolerate well-meaning christians who are willing to serve the Land. Or > pagans on a Druidic path who don't view all christians as evil.
I thought you were doing a great job of taking care of this issue on your own. I agree with most of what you've said. The only thing my comments would add to this particular discussion would be the hidden and personal agendas of others that would cloud the issue.
In general, I'm glad to see you taking a constructive approach to clearing away much of the smoke that sometimes gets in the eyes of some on this newsgroup.
I'm not looking for students or followers but knowledge and clarity are always welcome.
Searles
"Bright Thunder" <clog...@softcom.net> wrote in message
> just sit there, your silence clearly demonstrates that your take on neo druidry > is all about competition for bodies and to hell with solidarity in any form.
I tend to always use you as the prime example, or duty whipping post, as I see you as the prime source of information and inspiration here, and for this I truly respect you, even though it may not seem so. The fact that you said that Druidry is going through growing pains tells me that you fully realize that all is not yet cast in stone regarding our future.
What I seek in Druidry is to see social order prevailing over chaos, something that so far is but a dream.
In the Indian world I come from complacency is our worst enemy in that once we stop self examination and think we have arrived, it's all over.
I made an altruistic proposal and you did not step in to defend me against that nubbie who said I was only here seeking power and a supreme hierarchy of some kind.
It is our duty to step in if someone attacks another who is only working for the betterment of us all.
This is the solidarity I refer to. Even by creating a clear division in Druidry between Culdees and Conservatives there is solidarity, in that one knows just where the other stands. Not seeking a war, just a delineation.
> I thought you were doing a great job of taking care of this issue on your > own. I agree with most of what you've said. The only thing my comments would > add to this particular discussion would be the hidden and personal agendas > of others that would cloud the issue.
> In general, I'm glad to see you taking a constructive approach to clearing > away much of the smoke that sometimes gets in the eyes of some on this > newsgroup.
> I'm not looking for students or followers but knowledge and clarity are > always welcome.
> Searles
> "Bright Thunder" <clog...@softcom.net> wrote in message > news:3B812EA4.59EEB152@softcom.net... > ><snip> > Tell her Searles, don't > > just sit there, your silence clearly demonstrates that your take on neo > druidry > > is all about competition for bodies and to hell with solidarity in any > form.
> Well there you go again making a fool of yourself and all the other
nubbies.
LOL!! Ok, *now* it's getting good.....
"Nubbies"??? Isn't that a quality of certain upholstery fabrics? Have I become a couch???
Hmmm....all this abusive language..... I must be hitting a nerve.......
> If you even had half a clue about who I am, you would know that it is me alone > that speaks out here against making Druidry into a dogmatic religion and a > hierarchical power trip. I alone spearheaded that cause here on ARD some years > ago and in the process, pissed all the merchants off.
Oh, ok, I get it!!! This is the point at which I realize I have in fact found the Great Druid Master I've been looking for all these years, only to have pissed him off with my foolish blithering. IIRC, I'm supposed to gasp in dismay, weep, throw myself on his mercy, etc.... I will of course be rejected repeatedly for some indefinite period of time while I follow along after him abjectly abasing myself and doing his laundry.......
Yeah, right, I've seen those samauri movies too........ The story goes something more like this:
Last Friday afternoon was slow at work. So I was doing a search on ard for some old posts and I happened to run across one of yours. Which spurred me to do a search on *your* posts. I didn't have a prayer of reading it all, you're way too prolific, but yes, I know you claim to belong to some secret Druid order nobody's ever heard of that was begun in 1540-something and moved to America from Ireland in the 1920s. You also claim a 3rd degree in British traditional wicca and were posting as "Lord Cuhulann" (your spelling) on arwicca & arwitchcraft. And it's all the same old same old...you come in swinging, bashing christianity and telling people they're full of shit. You change your argument positions faster than most men change shirts. If that doesn't get you enough of a cheering section, you play the Poor Victimized Irish/Indian card. If that doesn't work, you claim you were doing some research survey for your mysterious secret order and just wanted to shake everyone up to get "honest" responses. If that doesn't work, you disappear for a few months, only to come back and start it all again, apparently assuming that people have the attention spans of gnats. As near as I can tell, you were the one to start using "culdee" as a derogatory term for Druidry "corrupted" by christianity. I personally would prefer to keep christianity out of Druidry for a number of reasons, but yours is still an inaccurate use of the word. But hey, nobody take my word for it, do your own Google search. It's all there, preserved for posterity.
Tell her Searles, don't
> just sit there, your silence clearly demonstrates that your take on neo druidry > is all about competition for bodies and to hell with solidarity in any
form.
Oh, that's funny.....you appealing to Searles.......
> I have always said here on this news group that I do not even want students. At > my age, it's time to let others do the work of teaching. I turn people away > constantly, so don't accuse me of seeking any form of power.
Well, we only have your word for that, after all. And power isn't necessarily a group of dewy-eyed disciples sitting at your knee.....
> I speak only of creating some form of neo Druidic inter traditional solidarity > and you wish to turn my altruistic efforts into self serving. Folks here like > Searles knowing better, he sits by "silently" letting you rant, hoping you will > succeed in cutting the limb off behind me.
Altruism doesn't need to be abusive. If it's true (and it mostly isn't but is only a posture), it shines like a star. I don't see anything shining here just now.
> Obviously any form solidarity is not in the cards at this time.
There's plenty of solidarity here if you look for it. But it's not on your terms, so I expect it's invisible.
> Let me tell you sweetie, you are way way out of your league. Do a little > homework on all things Druid and come back in a year or so.
> This is the solidarity I refer to. Even by creating a clear division in Druidry > between Culdees and Conservatives there is solidarity, in that one knows just > where the other stands.
Um, no. If there's no clear delineation in the real world, by trying to impose one, you create a false image of "just where the other stands" and then waste your time attacking it. Nor can you can get solidarity by promoting divisiveness.
I'm not qualified to speak on the situation among Native Americans -- though I have some Lakota ancestry I wasn't raised in any sort of contact with the culture. But it seems to me that you're projecting that experience onto the very different situation of modern Druidry. If you look at the last century or so of the evolution of the Druid path -- and any shorter perspective risks missing the forest for the trees -- you'll notice that the Christian presence within Druidry has been progressively fading out, and is getting very thin on the ground.
Even in OBOD -- which I gather you despise (have you actually had any direct contact with it?) -- this is a major theme of the last thirty years or so. In the 1970s, former Chosen Chief Ross Nichols was closing ceremonies with the Cabalistic Cross. You won't find that now! To give Nichols credit, he was one of the people who introduced the Goddess to the Druid scene in England. These days OBOD is paying a lot of attention to Celtic Pagan tradition, and what I hear from Philip Carr-Gomm is that the new version of the study course contains a *lot* more traditional lore -- triads, myths, bardic poetry, and so on.
Meanwhile the liberal wing of Christianity is looking increasingly like the Pagans they once tried to convert. Whatever your feelings about (say) Matthew Fox -- and I'm not one of his fans -- what he's doing has a lot more in common with modern Paganism than it does with historical Christianity. My guess is within fifty years most of what's now liberal Christianity will have been absorbed by the Pagan scene.
Wake up and smell the oak leaves. We don't need more arbitrary divisions backed up by self-righteous indignation -- leave that to the fundamentalists. We need a willingness to set aside squabbles and get to work together.
> > This is the solidarity I refer to. Even by creating a clear division in Druidry > > between Culdees and Conservatives there is solidarity, in that one knows just > > where the other stands.
> Um, no. If there's no clear delineation in the real world, by trying to impose one, > you create a false image of "just where the other stands" and then waste your time > attacking it. Nor can you can get solidarity by promoting divisiveness.
> I'm not qualified to speak on the situation among Native Americans -- though I have > some Lakota ancestry I wasn't raised in any sort of contact with the culture. But > it seems to me that you're projecting that experience onto the very different > situation of modern Druidry. If you look at the last century or so of the evolution > of the Druid path -- and any shorter perspective risks missing the forest for the > trees -- you'll notice that the Christian presence within Druidry has been > progressively fading out, and is getting very thin on the ground.
> Even in OBOD -- which I gather you despise (have you actually had any direct > contact with it?) -- this is a major theme of the last thirty years or so. In the > 1970s, former Chosen Chief Ross Nichols was closing ceremonies with the Cabalistic > Cross. You won't find that now! To give Nichols credit, he was one of the people > who introduced the Goddess to the Druid scene in England. These days OBOD is paying > a lot of attention to Celtic Pagan tradition, and what I hear from Philip Carr-Gomm > is that the new version of the study course contains a *lot* more traditional lore > -- triads, myths, bardic poetry, and so on.
My understanding of what I know about Ross Nichols, is that he was Christian, but in his druidic aspect he was a druid. Alot of the British druidic and bardic lore was lost to the Christians, so the reconstruction of druidry in Britain had to make do with the Christianised lore. Besides which, I very much doubt the reconstruction would have begun as early as it did if it were not for the fact that most of the british lore was Christianised, and we may well have lost 150-200 years of reconstruction had it tried to be all-out pagan in the beginning. Now that the Christian aspect is fading somewhat, it is now far easier to get into the earlier Celtic Pagan tradition, and we already have many clues to help us from the Christianised lore, which may well have been ignored if the reconstruction had begun as all-out pagan. As I said to Niall in another thread, the Christians do have something to offer, if we can accept it in the correct context and not get bogged down in whether or not Christianity is right or wrong - (not directed at you John). Thankfully the Irish Druidic and bardic lore has survived more 'intact' and we can use that as a point of reference to help decode the British lore, and bring it back out from hiding.
> Meanwhile the liberal wing of Christianity is looking increasingly like the Pagans > they once tried to convert. Whatever your feelings about (say) Matthew Fox -- and > I'm not one of his fans -- what he's doing has a lot more in common with modern > Paganism than it does with historical Christianity. My guess is within fifty years > most of what's now liberal Christianity will have been absorbed by the Pagan scene.
> Wake up and smell the oak leaves. We don't need more arbitrary divisions backed up > by self-righteous indignation -- leave that to the fundamentalists. We need a > willingness to set aside squabbles and get to work together.
> My understanding of what I know about Ross Nichols, is that he was > Christian, but in his druidic aspect he was a druid.
One of the things that impresses me about a lot of the people in the mid-twentieth century British Pagan scene is that they were more interested in building bridges than in raising walls. Nichols was simultaneously a druid, a Martinist ceremonial magician, and an active member in a Celtic Christian church (that, incidentally, denied the historical reality of Jesus). He saw no conflict among these.
The same is true of other folks in the same time period -- the much-maligned Dion Fortune, for example, who basically kickstarted the Goddess movement in Britain but also wrote meditations on the Anglican liturgy that are prized by Episcopalian friends of mine. For that matter, Gerald Gardner himself was ordained as a Christian priest in 1946 in the Ancient British Church, another of the small esoterically oriented Christian churches of the time. (Fans of the independent Catholic movement will probably want to know that Gardner was consecrated by Dorian Herbert, Bishop of Caerleon.)
Let me say this slowly, with maximum clarity -- not for your benefit, Root, you've clearly got this, but for much of the rest of the list:
The idea that all of the religions of the world can be divided into two mutually exclusive groups, with Christianity on one side and everything else on the other, is a purely Christian concept.
If you accept that division, you're accepting one of the preconceptions of Christian theology. If you actually get outside Christian theology, then Christianity is just one more religion among many others. It has its particular strengths and weaknesses, to be sure, but it's in no way unique, or radically separate from historical Paganism.
I mean, come on -- there's a pair of sacrificial figures: one (John the Baptist) who is born of an old woman at midsummer, and beheaded and buried in the fall, the planting season in Palestine; the other born of a young virgin at midwinter in a town whose name literally means "House of Bread," raised up above the earth in a sacrificial death at the time of the harvest. The second one, the central one in historical Christianity, has his twelve zodiacal followers, not to mention the ceremonial feast where everybody eats his body and drinks his blood, and a triple goddess standing at his feet at the Crucifixion. Over that flurry of Pagan mythic imagery goes a full-blown Neoplatonist mystical philosophy and theology with heavy Hellenistic Egyptian influences. What could be more Pagan?
Dana, I put him on my filter list long ago. Since he's changed his call sign (and people constantly rise to his baited remarks) the 86 list doesn't really work. I've started simply ignoring his posts. -- Wade
> Thankfully the Irish Druidic and bardic lore has survived more 'intact' and > we can use that as a point of reference to help decode the British lore, and > bring it back out from hiding.
Very true! It's also possible to use Indo-European sources, with care, to do the same thing. Even in suspect sources such as Iolo Morganwg, you can find material that hearks back to archaic I-E mythology -- which argues that these are some of the bits he actually got from authentic sources. Either that, or he knew as much about comparative mythology and Sanskrit and Pahlavi literature as anyone alive in the early 19th century, which seems a little unlikely...
From what I've read, he [Iolo] was regarded as one of the preeminent Celtic scholars of his time. It is a point that often gets lost in all the mud slinging. -- Wade
> > Thankfully the Irish Druidic and bardic lore has survived more 'intact' and > > we can use that as a point of reference to help decode the British lore, and > > bring it back out from hiding.
> Very true! It's also possible to use Indo-European sources, with care, to do > the same thing. Even in suspect sources such as Iolo Morganwg, you can find > material that hearks back to archaic I-E mythology -- which argues that these > are some of the bits he actually got from authentic sources. Either that, or he > knew as much about comparative mythology and Sanskrit and Pahlavi literature as > anyone alive in the early 19th century, which seems a little unlikely...