So you agree that what Free Lunch is claiming about the Exodus narrative
is absurd. How about the notion that the Bible depicts a God who
"murdered" the first born children of Egypt? It's perhaps even sillier
than the idea that God compelled Pharaoh against his will to persecute
the Israelites. The Egyptians were, of course, fully complicit in the
slaughter of the children of the Israelites. They were even ordered to
turn their Israelite neighbors over to Pharaoh's men and to inform them
of any children who were being hidden. The story gives this as the
reason why Moses was put in a basket and sent down the river, eventually
to be discovered by Pharaoh's daughter and raised as an Egyptian. It
would be disngenuous to object, as you might, that the children of the
Egyptians were being punished undeservedly for the crimes of their
parents. Not only is this because no one bothers to criticize Pharaoh
for his act of mass infanticide, but only blames God; but as the maker
of all children, God has a right to un-make them that Pharaoh (or any
human) does not have. Furthermore, in asserting this right, God doesn't
distinguish between Egyptians and Israelites per se; if an Israelite
family were to disobey the commandment to observe the first Passover,
they would lose their first born like any Egyptian -- indeed, they would
*become* Egyptians by the very fact of their indifference to God.
To further object that this God does not exist is to completely miss the
point, since this whole exercise is being couched by Free Lunch as a
referendum on moral sophistication of the Israelite culture that, in his
opinion, fabricated these stories. The whole point of the story, neatly
summarized in the Canticle of Miriam so that even dense folk like you
and Free Lunch can grasp it, is that God is rightly honored above any
human being such as Pharaoh; that what is appropriate to God's authority
is not appropriate to that of any earthly king. The scripture *agrees*
that such things are evil when done by humans. IN SHORT, the story
condemns infanticide as such and threatens a proportionate penalty to
those who commit it. To say that the God of Israel is an evil character
in this story because he is guilty of infanticide himself, and therefore
that Abrahamic believers were and are infanticidal moral hypocrites, is
to deliberately misrepresent the text, not to mention a form of modern
blood libel. So we know who the real bigot in this discussion is, and
it isn't Duke.