Daniel Baumgarten <
db...@sdf.org> wrote in
news:9btip3l...@ma.sdf.org:
> "Bill Graham" <
we...@comcast.net> writes:
>
>> It is a, "mark of inferior learning and immaturity" to believe in
>> fairy tales. But it is also a waste of time to believe in something
>> that has absolutely no effect on you in any way at all. Your God,
>> even if he exists, has not left any evidence of his existence on
>> mankind, or on anything, for over 2000 years. (aqssuming that your
>> Chriostian myth is true) So, it really doesn't matter whether he
>> exists or not. IOW, as a non-entity, who would care? So, as a
>> practical matter, as well as a philosophican matter, the whole
>> question is moot. Any reasonable person would entertain thoughts of a
>> much more reasonable and practical nature. Its kine of like arguing
>> about what Alice found at the bottom of that hole she fell down. Your
>> God, whether he exists or not, is completely worthless in any case.
>
> You're entering very murky waters here. The God of classical theism,
> that is, the God of Judaism, Christianity, and Islam, is proposed to
> be
Did you forget Brahma? the gods you reference are known as the revealed
gods of the desert for a good reason. They had to reveal themselves &
bribe their followers. The are know as the Abrahamic faiths if yo want
to mollycoddle believers.
> the reason why anything exists or happens in the first place. That is
> hardly an "irrelevant" or "worthless" thing to be. However, as clever
> as they all say they are, atheists have never actually discussed this
> God, but only a conceptual caricature of him. They are all deeply
How do you discuss what no one has provied evitdence for. Not claims,
evidence. Seems a bit odd to have to acquiese to the pretensions of
others to hold a conversation. Usually one they started. Now, if they
want to discuss their mythology, that would be a different matter.
Insteads, they want admiration for their dog and pony show, & call it
theology. A field of study not confined to the revealed gods of the
desert.
> confused about first principles in logic and metaphysics; but then, I
> don't think that's what ultimately matters to them. Insofar as you
> fail to understand what religious believers mean by the word "God,"
> you can
Depends, it can be any of the following.
What is a god, a short & incomplete list.
Requirements or attributes of the gods, goddesses & other divinities of
the human species. [Incomplete]
Anthropomorphic
A: Must be supernatural [applies to every divinity declared] B: May
or may not be able to have a visible body [Zeus & the Greek
pantheon as an example]
C: May or may not interfere in human activity or destiny. D: May or
may not be good, evil, or apathetic where humans are
concerned.
E: May or may not be a divine through their own will, may be a
victim
of apotheosis [the Chinese pantheon is a good example of these types of
gods.] Demons: Now there is a thought, Demons as gods. Indeed, they are,
lessor gods to be sure, but more powerful than some gods, less powerful
than others. Dwarves &/or Elves: Though two distinct races, dwarves are
found in worldwide mythology as well as European. Elves, tend to be
Nordic & Germanic in origin. Fates: They are common to the classical
myths as well as the European ones. Fairies, or the wee folk: A class of
gods that include everything from Brownies to Knockers & beyond. Some
are good, & some like Red Hat, are not. Giants: though supernatural as
understood in the myths of the world, they are not necessary known to
have god like powers as most understand the term. Gods & goddesses: I
hope this class does not need more explanation. Spirits: are all
supernatural, even those that are the spirits of humans or animals that
have not went on to where good spirits are entitled to go. Animistic,
all living creatures, including plant life Astral/solar All heavenly
bodies
Or a particular god such as ahone, ba'al [very popular in Judea &
Canaan] or, as an example, any of the creator gods. A very incomplete
list from various sources Aztec, Canaan, Dravidian, Egypt,
Gnostic-christian, maya, Mespotamia, Misc[all others]
ai' tojon adamas agu'gux akongo alatangana allah amma amma amun antu anu
aondo apap aramazd archonssaboth arebati ataa naa nygongmo aten atl atua
fafine atua i raropuka atum avalokitesvara awonawilona ayi' uru'n toyo,n
baiame brahma bulai bulgang bumba cacoch cagu cakra ce acatl cghene
chiconahuiehecatl chnum chul tatic chites vaneg cihuacoatl quilaztli
cipacctonal citalatonac citalicue dharma dyaus pitar e alom e quaholom
ehecatl el elohim elkunirsa ellel emli hin enki epimetheus e'ros es fidi
mukullu hachacyum hao Hindu hiranyagarbha hun hunapa hunab ku hurracan
ihoioi iksvaku il imana imra ipalnemoani isten isten itzam zacal nok
iusaas izanangi no kami iznami no kami jehova jok julunggul ka tyelo
kaia kalunga kami musubi no kami kasisia kitanitowit kucumatz kukulkan
kumarbi kumokums kun tu ban pok kun tu bzan po kyumbe kwoth laima lesa
leza libanza lisa lodur lowalangi mahatala makemake maheo maito mal
malamanganga'e malamangangaifo manitu manohel toehel manu marduk mayon
mbomba mbotumbo mehet weret mkulumncandi moma mula djadi mungo na'ininwn
nahui ollin nainuema nammu nanahuatl naeau narayana nareu ne'nenkicex
nediyon nefertuim neith ngai niamye nu gua nu kua nudimmud nut nyame
nzapa o kuni nushi no mikoto ocelotl oduduwa ohoroxtotil olodumare orisa
nla orisania pachacmac panao pemba pore prajapati promethus prthu ptah
purusa qamai'ts quat quetzelcatl quetzacoatl quiahuti raluvimbha re
rigenmucha rubanga ruhganga sa samael seyon shomde sirao siva somtus
suku taka mi mitsubi no kami tangara tate tawa te aka la roe te manva
roa te tanga engae teharonhiawagon telavelik tenanto'mni tenanto'mwan
thareon tiamat tiki tino taata tirawa tlaltchuti tloque nahauque tomor
tomwo'get tontiuh toro tororut totilma'il trumual tsunigoab tvastar
umanssi ashi kabi hiko ji no kami umvelinkwangi ungud unkulunkulu
unumbote unumbotte uru'n ajy toyo'n vahguru vairacocha venda vile & ve
visnu visvakarman waka wakan tonka wakonda weir kumbamba ya'qhicin
yaldaboth yaro yehl yemekonji yhwh yng yoalechutli yoalli echecatl
> neither refute his existence nor say that there is no evidence of his
> existence.
Oh but you can. Provided the god is defineable. The followers of the
revealed gods have a saying, lack of evidence is not evidence of lack.
They are in error & trying to exclude various items from the discussion.
Example 1.
The universal flood, aka the flood of Gilgamesh, aka noah's flood. No
edvidence, no reason to believe.
Example 2.
The creation of the earth by an, one of the original gods of the
Mid-east. Both the better known myths have the same theme. Humanity c
reated to serve the gods.
The evidence says otherwise.
The above are areas studiously avoided by those that know about the
revealed gods. & well they should. The less than iknformed OTOH, think
there is something there. So no, if you lack evidence for a claim, &
there should be evidence, then there is no reason to take the claim
seriously.
Not to mention there delight in using the excluded middle.
> The latter move, as well, betrays a grave methodological error. If
> something is evident to the senses, that implies its existence; but
> the
Ever hear of hallucinations?
> converse is not true. Just because something is not evident to the
> senses does not imply that it doesn't exist. But when we tacitly
When you should be able to be aware of something, say a breeze, there is
no reason to deny a breeze exists. When you tell someone they are in
the presence of the gan, don't be shocked if they doubt you. & there is
as much evidence for the gan as the revealed gods of the desert.
> presume that all that exists must be material, we make that
> presumption without any kind of appeal to a more fundamental
> principle. Yet it is hardly self-evident that only material things
> exist; and in fact, the very arguments for God's existence put forward
> by classical theology
Theology pretends to understand the gods, & yet, even those that pretend
to study the gpods can't provide evidence to back them up. So, why
believe they know what they are claiming? I for one don't. Others are
not so fortunate.
> arise for no other reason than that the existence of material things
> requires us to postulate substances that are not composed of form and
> matter -- that is, a substance which is not merely one thing among
> other things, and which can be held to generic evidential standards.
> Rather, it is necessary that something exist which accounts for the
> intelligibility of those very standards. That is what theists refer
> to when they talk about God. But you speak about "God" in such a
> manner
Most theists I know refer to God as the sole public name of their
version of one of the revealed gods of the desert. & get pissed when
you ask them which one.
> that you are clearly referring to one individual thing among other
> things. Therefore your whole polemic is rendered moot.
Really, is'nt that a long way around of pretending gods can exist?
> If there is anything even slightly persuasive about what you say, it
> lies in the self-assurance and aggressiveness with which you say it
> and not in what you actually say. You're clearly more interested in
> gratifying yourself and your atheist buddies than reaching out to
> those poor delusional theists and demonstrating the truth to them.
> But faith is a prerequisite to charity...
So, you can't be wrong because you are a profound thinker. Hint,
charity does not depend on faith. & charity where the giver is waiting
around for recognition is not charity, Now where is that quote?
Lots of people think they're charitable if they give away their old
clothes and things they don't want. It isn't charity to give away things
you want to get rid of and it isn't a sacrifice to do things you don't
mind doing. -Myrtle Reed, author (1874-1911)
So much for faith being required for charity.
Oh, BTW, when did the ANE Priesthoods start refusing to publicly name the
gods? Serious question BTW?.
After that, you can inform the audience the reason for the name no longer
being publicly known & the name used, to the priesthood only being allowed
to talk to their version of big daddy.
walksalone who is not so sure about many things. But gods with evidential
support are a certainity as a no show on the stage of history.
No believers, why yes, there is evidence for them. Some are even known by
name. Some were important in the affairs of humaity. The Pharoahs, the
ANE kings, all were sons of god. One culd not recommend raising doubts
about that during their eras.