The group you are posting to is a Usenet group. Messages posted to this group will make your email address visible to anyone on the Internet.
Your reply message has not been sent.
Your post was successful
Newsgroups: alt.religion.buddhism.nichiren
From: "Chris" <chris_ho...@yahoo.com>
Date: 12 Dec 2005 19:30:52 -0800
Local: Mon, Dec 12 2005 10:30 pm
Subject: Re: Why not study Ichinen Sanzen?
Chris:
>Well Mark, Ichinen Sanzen makes a good starting point for your studies. I don't think "fully understanding" Ichinen Sanzen, at this point, for >I've thought I understood Ichinen Sanzen thoroughly at some 3 points in >my career. Now I realize how much I don't understand Ichinen Sanzen, >which itself is a kind of enlightenment -- but no where near "final >enlightenment." Mark: > Well, thats exactly it. You can never fully understand it until you > achieve Buddhahood, but the small awakenings to it are very rewarding > in themselves. Understanding the nature of life is what Buddhism is > about. The hard part is adopting it into your life. Thats is the > difference between theoretical and actual ichinen sanzen. me is even a valid goal. Like Dependent origination itself, the only thing each realization has given me have been jumping perspectives; first, an appreciation for both the "elephant" of life -- and the flea next, an appreciation for how "I" myself am an "elephant" compared to and third, an appreciation for the perspective that "I" am a cartoon fourth, an appreciation for the cartoonist for his wonderful skill and and fifth, the notion that some times "I" am the cartoonist and other Chris with a little humor. :-) > Mark Porter
> "The mirror of our mind and the mirror of the Buddha's mind are in fact the same mirror." > Try the new refined search feature on 175 Gosho at > http://perltng.com/lotus/ You must Sign in before you can post messages.
To post a message you must first join this group.
Please update your nickname on the subscription settings page before posting.
You do not have the permission required to post.
| ||||||||||||||