On Friday, April 13, 2012 12:19:58 PM UTC-4, Doug Freyburger wrote:
> >Darwin123
> > However, the Norse gods did require sacrifices way back in the day.
>
> Do not appreciate "need" with "enjoy" or "appreciate".
>
> > The rituals of sacrifice were similar in Hebrew, Greek, and Nordic religions.
>
> And all other heathen faiths back into the mythic past.
>
> > Some (most?) of the Asatru still celebrate "blots".
>
> The word means "to make sacred or holy". This can translate all the way
> down to a private sharing of a sip of coffee through a big music
> festival at a major stadium. Our population is far too small for the
> latter but maybe some day.
>
> > These are festivals where a sacrifice of blood is made.
>
> Nonsense. Blood offerings are extremely rare and tend to be so porly
> conducted they cause serious problems with the groups who make the
> mistake of trying them.
I didn't know that. I also misread the word "blot" wrong.
>You have clearly never been to a single Blot
> if you think you'd even be able to locate a group crazy enough to do a
> blood offering.
True. However, HRED wrote about such sacrifices performed by Northern peoples. The draugir (Scandanavian vampire) seeks blood. I don't know if everything she wrote is reliable, however.
Northern gods were not singled out. I have read of religious cultures that use "blood sacrifices". The ancient Hebrews had quite a few blood sacrifices. Many of the OT animal sacrifices involve spilling blood. Just read the Old Testament. The mystical rituals revolve around blood. Blood was a particularly dangerous substance according to the ancient Hebrews. Aztecs are another group that made such sacrifices. As I said, I think that blood rituals are mostly associated with the dead. Burning the carcass of an animal is generally part of a festivity around a living god.
One interesting "blood ritual" in the OT involves a red bull. Occasionally, a red bull was found. The priests loads many different types of red things onto the red bull. Then, the cow is slaughtered and cremated in such a way that there isn't even a spot of blood left. The priest watches the cremation while placing one finger on a location near the Ark of the Covenant. The ashes are supposed to have magic powers.
Obviously (to me), the magic power of the blood in the bull is being channeled through the priests finger. The red things make the bull even "bloddier", so more power goes to the Covenant. The Ark is sucking up the power, and in return the ashes get some of that magic suction.
The Greek myths make references to such sacrifices. Whenever a hero goes to the land of the dead (e.g., Odysseus), the ghost clamor around asking for blood.
Several different blood rituals from other cultures were presented. I have no doubt that there is more sympathetic magic in these rituals than religious piety. I don't doubt that these rituals were occasionally bungled, from an ethical viewpoint.
>
> > Some reading this will argue that the Hebrew rituals concerning
> > sacrifice were fundamentally different. I don't think so. However, I
> > will leave the arguing to others.
>
> As you've never been to a single Blot yourself and have clearly not even
> discussed the topic with anyone who has, that's for the best.
Yes, it is true. I haven't even been a Hebrew sacrifice. Jews have pretty much discarded the sacrifices. I have actually heard it stated that when the Messiah comes, the sacrifice rituals would come back. This is supposed to be a good thing !-)
>
> One way ancient Hebrew rituals were different - They were mandated.
Yes, they were. I suppose the Aztecs also had such mandates. If the blood wasn't spilled, then the sun wouldn't shine! There is no feeling of equality, here.
God in the OT says straight out that he likes the smell of burnt sacrifices. This is part of my rationalization for presenting the sacrifices as a nutritional requirement.
>
> One way ancient Hebrew rituals were the same - The food was eaten not
> wasted.
No they weren't!
I wasn't putting the Norse religion down, or even the Jewish religion. I was striving to make the story flow better in my own thinking. I like to close plot loopholes in a pseudo-scientific way, but only in passing.
It is a little like techno-babble in Star Trek stories. No sane person believes that the science in Star Trek is literally true. However, the techno-babble does serve a literary purpose. When they go into techno-babble, the audience knows that the characters are trying to solve problems in a rational way. The process of problem solving is glorified in the techno-babble, not the scientific facts.
>
> One way they were different - They did animals not baked or brewed
> goods.
Yes, that is true. The Hebrews did not want leavened bread or beer in their Temple at any time of the year. Passover was made a time where leavened bread and beer was not allowed anywhere in the country.
The rational given for Passover is that we are commemorating the flight of the Hebrews from Egypt. However, that doesn't fully explain the custom. We still don't know why leaven was kept away from the Ark. It needs an explanation.
Maybe God has doesn't like yeast, for some reason. Maybe the Snake in the Garden of Eden was merely a filament of yeast cells !-)
>
> > I have decided on treating the sacrifices as a nutritional requirement
> > for the gods.
>
> Okay for fiction, but let's try taking a parallel tack.
I don't think anyone takes my stories that seriously. However, I like to integrate some of the religious rituals associated with the myth in the story. Since modern audiences generally know the myth better than the religious ritual, the addition of the religious ritual adds color to my story. I want to add some color.
Furthermore, I want to emphasize the reasoning process in my characters. I want the audience to see that the characters are trying to reason through their situation. Freyr is using antlers because he reasons that they are the best available tools for the job. Hermes is able to acquire sacrifices on his own, without people, because he is using his powers of reason.
The gods may be powerful in other ways. However, there are occassions when even the most powerful of us should use reason.
> The Aesir are
> beings who have no bodies in their natural form. If you'd like to
> assert otherwise feel free to offer video taped evidence. As such they
> can't have nutritional requirements in any physical sense.
Okay. I have no problem with that. I hope no one takes my story telling in the physical sense.
> Being
> spirits what they can get from us is shared experiences. We can call to
> them when we have a drink or a bite and share the experience with them.
Sounds good to me.
> Bingo that's the heart of what Blot is - Sharing an experience with a
> spirit. All other ceremony built around the heart of Blot is to make
> that contact more likely.
That sounds to me like a healthy attitude.
>
> If you'd like to say it's a requirement that they have contact with
> living people to be able to learn about events in our world, that works
> far better than calling it a "nutritional" requirement. It's an
> informational requirement. Unless they can perceive our world on their
> own in which case they just happen to like the company and the sharing.
Even healthier!
>
> > I told the Greek myth of Apollo and Hermes. I started out this story by
> > stating that the Greek gods have lost the ability to hustle oily smoke
> > on their own. Hermes, the infant god, was exceptional in that he
> > learned to burn fat on his own.
>
> is there any evidence the ancient Greeks or any other ancients thought
> that? It very much seems like Christian PR to me.
I did a lot of research on the particular poem, "A Homeric Hymn to Hermes". In particular, I read a book "Hermes the Thief" by Brown. I forgot his first name, but I liked his book. Anyway, Brown analyzes "A Homeric Hymn to Hermes".
Brown concludes that the comedic and dramatic core of the story is Hermes self sufficiency. Hermes represents the merchant middle class who were Hermes main worshipers. Hermes invents, he improvises, he even provides his own sacrifices.
Hermes is also the only true friend of mankind. He was born a poor god. He had a single mother who was rejected by Zeus, the father. Hermes lifts himself by his own bootstraps (by stealing from other gods). He rises above poverty to be the friend of mankind.
I don't know what the original poem sounded like. However, it would make a truly great rap song.
>
> > The idea of Hermes as a self reliant friend was implicit in the version
> > of the story that I read. I think this was the intention of the poet
> > that wrote down that myth. I get the impression that many Asatru relate
> > to their gods in the same way this poet related to Hermes.
>
> This is the model depicted in our lore and practiced by many of the
> moderns who have concluded that our deities exist. Plenty of moderns
> have not made that conclusion. It's not necessary to do so. I've met
> them so I know they exist, but I'll also aware that it could be a
> cognitive error on my part.
The way people relate to their gods changes with time. Brown makes it clear that "A Homeric Hymn to Hermes" could only be popular at a particular time in Greek history. It was popular in a time when the merchant class was gaining power. Just after the Spartans conquered Athens, the middle class was acquiring lots of power.
Many of these merchants were born poor. They had to hustle. Many of the things they did weren't very nice. However, the nobles were not very nice either.
The "proper" Greek gods in this poem are irresponsible and insensitive. They have the opportunity help people, but they chose to exploit them instead. Apollo and Zeus treat humanity as a resource rather than as loving pets. Hermes is man kinds friend, but he doesn't need us. He will reciprocate sacrifices, but he doesn't mandate them.
I do not know if Hermes exists. If I was cornered, I would have to say that I don't believe there is a Hermes. Regardless, I am convinced that Brown is right. Regardless of whether Hermes exists, the poem is popular because of the transitions going on in Greek society. Some of us are going through such transitions today. So I want to craft my story to highlight this type of transition.