James <
1ri...@windstream.net> wrote in
news:plejk8d0e67npd3c4...@4ax.com:
Followups set.
>>> Thus we have good credible witnesses that the Genesis account of
>>> creation is literal and happened just as it is presented.
>>
>>Really? Someone was alive (and knew how to write) to witness the
>>creation of man? And you people say God doesn't do parlor tricks...
>
>
> God doesn't have to 'trick' anyone. Jesus was with God when God
First it needs to exist. Evidence, you have none that is not contrived
to excuse your lack of willingness to learn.
> created Adam and Eve. (see Ge 1:26; 3:22) Thus we have an eyewittness
> account.
Erm, you do realise the creation of a pair of slaves is not what one can
call an independent witness. Besides, humans were created as
replacements for the gods that had to work. Long before Adam & Eve, the
second creation of humans in Genesis.
> James
> John 4:23,24
Try this on for size. Granted you can not accept it, that part of your
desire to know has been excised.
Actually, no account of the creation of the world is found in the
Atrahasis Epic. It is concerned exclusively with the story of man and his
relationship with the gods, which is hinted at in the beginning
statement, "When the gods, manlike . . ." The introduction describes the
situation at the outset of the story, when the world had been divided
between three major deities of the Sumerian-Akkadian pantheon.
A.R. Millard analyzed this "New Babylonian Genesis" text.8 The quotations
in the following section are found in his article.
The gods took one hand in the other,
They cast the lot, made division!
Anu went up to heaven.
Enlil ... the earth to his subjects.
The lock, the bar of the sea,
They gave to Enki, the prince.
In this text, Anu is the god of heaven, Enlil the god of the earth, Enki
is the ruling king. The introductory description of the world situation
in the Atrahasis Epic depicts the junior gods laboring at the behest of
the senior deities. Note that the gods are like men.
When the gods, manlike,
Bore the labor, carried the load,
The gods' load was great,
The toil grievous, the toil excessive.
The great Annunnaku, the Seven,
Were making the Igigu undertake the toil.
The underlying idea of the Atrahasis Epic and the other Babylonian
Creation stories is that man was made to free the gods from the toil of
ordering the earth to produce their food. The gods instructed the Mother-
goddess (Nintu) to:
Create a human to bear the yoke.
Let him bear the yoke, the task of Enlil,
Let man carry the load of the gods.
Let them slaughter one god,
So that all the gods may be purified by dipping.
With his flesh and blood
Let Nintu mix clay.
So let god and man be mingled
Together in the clay.
After she had mixed the clay
She called the Anunna, the great gods.
The Igigu, the great gods,
Spat upon the clay.
Mami opened her mouth
And said to the great gods,
You commanded me a task
And I have finished it.
I have removed your toil
I have imposed your load on man.
Basic Purpose of the Atrahasis Epic
Priest-scribes "created" a caste-system with the king on top in the god's
image, and they themselves as administrators of the god's kingdom.
(Common) man was "created" to support the whole system. The point is, the
king throughout all the ancient near east was presented as "son" of the
local god, his "image" on earth. Therefore, all service done the king was
service done to the gods. All religion (including creation legends) was
contrived as an "opiate of the people" (see: "Who Were the Sons of God in
Genesis 6").
>
www.jw.org
That explains much. My condolences. BTW followups have been set.
Should you not know what they are, they keep the next message in the
participants group, or in groups such conversation is hopefully on topic.
The recovery goup does not need your attempts to verify your confusion
about gods, nor does the atheist group.
BTW, why are you posting from the catholic group if you use
jw.org. The
catholics, yes there is more than one variety have better apologetics.
The leadership may be equal, but apologetics? Now there the JW group
neds more practice.
walksalone who has long ceased to be dumbfounded at the planet crushing
ignorance of the average xian try to impress themselves, & as a side
line, the atheists, by pretending to know or understand their fractured
fairy tale.
Is God willing to prevent evil, but not able?
Then he is not omnipotent.
Is he able, but not willing?
Then he is malevolent.
Is he both able and willing?
Then whence cometh evil?
Is he neither able nor willing?
Then why call him God?"
-Epicurus
ca-300 Gr.