"M Winther" <
ml...@swipnet.se> skrev i meddelandet
news:4eb38f8b$0$4003$c83e...@weathergirl-read.tele2.net...
According to this page (
http://www.gottwein.de/Myth/MythI2.php ) a
certain Iasos is "Identisch mit Iasion (Hes.theog.970; Verg.Aen.3,167;
Ov.am.3,10,25)" Iasion was introduced to the mysteries by Zeus
himself, and became a director of the mysteries.
From
http://www.theoi.com/Georgikos/Iasion.html :
Diodorus Siculus, Library of History 5. 48. 2 ff (trans. Oldfather)
(Greek historian C1st B.C.) :
"There were born in that land [of Samothrake] to Zeus and Elektra, who
was one of the Atlantides, Dardanos and Iasion and Harmonia . . . Zeus
desired that the other of his two sons [Iasion] might also attain
honour, and so he instructed him in the initiatory rites of the
mysteries [of Samothrake], which had existed on the island since
ancient times but was at that time, so to speak, put in his hands; it
is not lawful, however, for any but the initiated to hear about the
mysteries. And Iasion is reputed to have been the first to initiate
strangers into them and by this means to bring the initiatory rite to
high esteem.
[...]
Now the details of the initiatory rite are guarded among the matters
not to be divulged and are communicated to the initiates alone; but
the fame has travelled wide of how these gods [the Kabeiroi, Cabiri]
appear to mankind and bring unexpected aid to those initiates of their
who call upon them in the midst of perils. The claim is also made that
men who have taken part in the mysteries become both more pious and
more just and better in every respect than they were before..."
The conclusion is that there seems to have existed a Iasos (Iason,
Iasion, Iesios, Iesous, Iesos), son of Zeus and Elektra, who went
about and introduced strangers into the mysteries, which made them
pious. This Iasos seem to have been killed and uplifted to the starry
firmament by Zeus. It is possible that the book that I have in mind
has made too much of the likeness with the Christian myth, however.
Anyway, the medievals perceived this figure as the "Jesus of Arcadia",
although the original Iasos is probably not very significant. In a
similar vein, the ancient god Hermes developed into the medieval
Mercurius, a very profound divinity, compared with the original
shepherd god. Divinities develop and grow to maturity.
Mats Winther