On Aug 4, 10:00 am, "Fidem Turbare, the non-existent atheist goddess"
<
godd...@fidemturbare.com> wrote:
> On Sat, 4 Aug 2012 09:05:04 -0700
> "Fidem Turbare, the non-existent atheist goddess"
>
> <
godd...@fidemturbare.com> wrote:
> > On Sat, 04 Aug 2012 07:24:09 -0500
> > duke <
duckgumb...@cox.net> wrote:
> >> On Fri, 3 Aug 2012 22:54:57 -0700, "Fidem Turbare, the non-existent
> >> atheist goddess" <
godd...@fidemturbare.com> wrote:
> [snip]
> >>> As far as friendship is concerned, I'm puzzled that you consider me
> >>> to be one, for I don't know you personally and so there is no
> >>> mutual friendship beyond acquaintancy through this "alt.atheism"
> >>> newsgroup.
>
> >> He is a Christian. He follows a different path than you do.
>
> > Atheism isn't a path that one follows.
>
> I realize that I probably should have elaborated on this because it may
> not be obvious to some, so here goes...
>
> Atheism is not a path that one follows, rather it is the natural state
> of reality. When one follows a path that is based in a theology, they
> are effectively deviating from this natural free state.
>
> The path of religion is typically a deviation from one's nature as the
> victim becomes enslaved by the values and virtues of their chosen
> religious poison.
>
What is the difference between Humanism and Atheism? If Humanism is a
way of life without gods why can't Atheism be considered as such?
...Humanism is the viewpoint that people have but one life to lead and
should make the most of it in terms of creative work and happiness;
that human happiness is its own justification and requires no sanction
or support from supernatural sources; that in any case the
supernatural, usually conceived of in the form of heavenly gods or
immortal heavens, does not exist; and that human beings, using their
own intelligence and cooperating liberally with one another, can build
an enduring citadel of peace and beauty upon this earth.
Human reason and human efforts are our best and, indeed, only hope;
our refusal to recognize this point is one of the chief causes of our
many human failures throughout history. The Christian West has been
confused and corrupted for almost 2,000 years by the idea so
succinctly expressed by St. Augustine, "Cursed is everyone who places
his hope in man."....
Ten central propositions:
(1) Humanism believes in a naturalistic metaphysics or attitude toward
the universe that considers all forms of the supernatural as myth; and
that regards Nature as the totality of being and as a constantly
changing system of matter and energy which exists independently of any
mind or con-sciousness.
(2) Humanism, drawing especially upon the laws and facts of science,
believes that we human beings are an evolutionary product of the
Nature of which we are a part; that the mind is indivisibly conjoined
with the functioning of the brain; and that as an inseparable unity of
body and personal-ity we can have no conscious survival after death.
(3) Humanism, having its ultimate faith in humankind, believes that
human beings possess the power or potentiality of solving their own
problems, through reliance primarily upon reason and scientific method
applied with courage and vision.
(4) Humanism, in opposition to all theories of universal determinism,
fatalism, or predestination, believes that human beings, while
conditioned by the past, possess genuine freedom of creative choice
and action, and are, within certain objective limits, the shapers of
their own destiny.
(5) Humanism believes in an ethics or morality that grounds all human
values in this-earthly experiences and re-lationships and that holds
as its highest goal the this-worldly happiness, freedom, and progress
economic, cultural, and ethical— of all humankind, irrespective of
nation, race, or re-ligion.
(6) Humanism believes that the individual attains the good life by
harmoniously combining personal satisfactions and continuous self-
development with significant work and other activities that contribute
to the welfare of the community.
(7) Humanism believes in the widest possible devel-opment of art and
the awareness of beauty, including the ap-preciation of Nature's
loveliness and splendor, so that the aesthetic experience may become a
pervasive reality in the lives of all people.
(8) Humanism believes in a far-reaching social program that stands for
the establishment throughout the world of democracy, peace, and a high
standard of living on the foundations of a flourishing economic order,
both national and international.
(9) Humanism believes in the complete social implementation of reason
and scientific method; and thereby in democratic procedures, and
parliamentary government, with full freedom of expression and civil
liberties, throughout all areas of economic, political, and cultural
life.
(10) Humanism, in accordance with scientific method, believes in the
unending questioning of basic assumptions and convictions, including
its own. Humanism is not a new dogma, but is a developing philosophy
ever open to experi-mental testing, newly discovered facts, and more
rigorous reasoning.
I think that these ten points embody Humanism in its most acceptable
modern form. This philosophy can be more explicitly characterized as
scientific Humanism, secular Humanism, naturalistic Humanism, or
democratic Humanism, depending on the emphasis that one wishes to
give.
The Philosophy of Humanism - by Corliss Lamont
http://www.amazon.com/exec/obidos/tg/detail/-/0931779073/qid=1096132637/
http://www.google.com/search?q=Philosophy+of+Humanism+Corliss+Lamont
http://www.humanists.org/index.htm
> Friedrich Nietzsche once eloquently (as he was often
> very skilled in his use of vernacular) explained that adherence to
> virtues is actually a form of self-imposed slavery, from which I
> realized an additional perspective on religion as being a collection of
> these virtues henceforth justifying the classification of it (religion)
> as an overwhelming force for its victims and willful followers alike.
>
> When one abandons their religion, they can be said to be "reverting to
> atheism," and "revert" is a very important word to use because it
> confirms, or at least hints at, the fact that atheism is, indeed,
> intrinsically natural.
>
> The inherent freedom of atheism is, naturally, the reason it is not a
> path that one follows, for free thinking is one of atheism's
> fundamentals, and every atheist is free to choose at a whim to "follow
> any crowd" without necessarily having to remain committed to their
> decision for any particular duration.
>
> Freedom of action and freedom of thought are the undeniable facets of
> atheism -- if you are religious, you always have the option to revert.
>
> --
> Fidem Turbare, the non-existent atheist goddess
> "Let's debate, and build!"
> -- Darwin Bedford, Ambassador of Reason