In my live Philosophy in Action Webcast on Sunday morning, I'll answer
questions on giving the benefit of the doubt, requests for prayers,
selling yourself into slavery, the depth of Ayn Rand's fictional
characters, and more. Please join us for this hour of lively
discussion, where we apply rational principles to the challenges of
living virtuous, happy, and free lives at
http://www.PhilosophyInAction.com!
* What: Live Philosophy in Action Webcast
* Who: Diana Hsieh (Ph.D, Philosophy) and Greg Perkins
* When: Sunday, 4 March 2012 at 8 am PT / 9 am MT / 10 am CT / 11 am
ET
* Where:
http://www.PhilosophyInAction.com/
Here are this week's questions:
* Question 1: Giving the Benefit of the Doubt: When should we give
another person "the benefit of the doubt"? Often, people say that
public figures facing some scandal should be given "the benefit of the
doubt"? What does that mean in theory and in practice? When ought
people give the benefit of the doubt? Is doing so a matter of
generosity or justice?
* Question 2: Requests for Prayers: What is the proper response to
requests for prayers? A relative of mine recently had surgery to have
his appendix removed. I was asked by another relative to pray for the
first relative, even though everyone in my family knows that I don't
believe in God or the power of prayer. I tried to let it slide during
the conversation, but she was insistent. How should I respond to such
requests for prayers, particularly when I don't want to offend anyone
or seem unconcerned?
* Question 3: Selling Yourself into Slavery: Why can't a person sell
himself into slavery? People often decry indentured servitude,
whereby people paid for their travel to America with several years of
service. But this seems like a perfectly sound trade given certain
assumptions about the terms of that service, e.g. you can't starve or
abuse the servant. Is that right? If so, why can't a person sell
himself into slavery? For instance, suppose that my family is poor, so
I arrange with someone to give my family money in exchange for me
becoming their slave, i.e. literally becoming their property. Is that
possible? Should the law forbid that?
* Question 4: The Depth of Ayn Rand's Fictional Characters: Are the
characters in Ayn Rand's novel Atlas Shrugged flat due to philosophic
consistency? I'm reading Atlas Shrugged currently, and rather
enjoying it. However, I've heard many people claim her characters are
'flat', 'one-dimensional' etc. I usually respond to this by saying
that Ayn Rand's characters are the incarnation of her ideas, the
physical embodiment of her ideas: an individual is consumed with this
philosophy, so much so that they are entirely logically consistent (or
at least as much as humanly possible, they are human, and do make
mistakes, e.g. Rearden's marriage), thus, because of their abnormally
extensive logical consistency within their philosophy, these
characters merely appear to be 'one-dimensional'. Is this an accurate
understanding of Rand's characters?
After that, we'll do a round of totally impromptu "Rapid Fire
Questions."