--
Denial of Free Will makes the Knowledge of Order Absolute.
"Kevin B. Murphy" <kmurp...@comcast.net> wrote in message
news:3_mdnTSJtdj4P7vW...@giganews.com...
> I'm sure that most of us would like to believe or want to believe that
> religion is altruistic...
No. Religion is about personal salvation. When it becomes "altruistic" it
does not remain a religion. It becomes a business.
- snip -
> It becomes a business.
Business is altruistic??? I'm certain you must be insane.
You have honesty and comprehension issues.
> You have honesty and comprehension issues.
Maybe you're right since 'business' has a multi-trillion dollar
advertizement budget... who am I to argue? (shrug)
"Kevin B. Murphy" <kmurp...@comcast.net> wrote in message
news:_uidnRY85qnSYrrW...@giganews.com...
>
>On 14-Dec-2009, "Arindam Banerjee" <adda...@bigpond.com> wrote:
>
>> It becomes a business.
>
>Business is altruistic??? I'm certain you must be insane.
What about denial of Free Speech and point of view?
You seem to reflect that with your bombastic comeback.
I don't know about honest, but I think we all have comprehension
issues.
What does it mean to put inverted commas about a word like altruistic?
> I don't know about honest, but I think we all have comprehension
> issues.
>
> What does it mean to put inverted commas about a word like altruistic?
Well, as the dictionary, I suppose I'm obsessed presently with defining what
is 'altruistic'... somehow, I don't see business trying to reprogram us to
believe that it means something differant than what it actually means
(fingers crossed)... of course, you never know, I once felt the same way
about the word 'character'... I don't suppose anyone has 'character' or
'integrity' anymore unless you're running for public office.
On Dec 14 2009, 8:39 pm, "Kevin B. Murphy" <kmurphy...@comcast.net>
wrote:
Here is all main I have to say, I express my apologies for language
and spelling (without speller) and wait your opinions.
Can you point me what to read (if it is possible online) on J. Locke
and greed? This is the last point, I think, of my independent attempts
in Philosophy.
As an economist he has contributed more than any other to the 20th and
21stC.
> Way to answer: Marxism teachs unconsiouse historical process. (L.
> Trotsky). As L.Trotsky was one of the greatest Marxists of XX century
> (and internationally oriented) we may begin from this.
> Term Collective Unconsiuse of K. Jung gives us a key about motives
> and
> themes that point us to remains of collective unconciouse. These
> remains of human experience made "primal images" or archetypes on the
> basis of which are created all things in the world.content of all
> religions, mythologies, legends and fairy tails. In the person it
> appears in the form of dreams, visions and fantasies. (from J.
> Platania "Jung for Beginners").
Jung's archtypes as an idea have not stood the test of time, and are
largely rejected as a means to understanding.
> Now we can find material motives in the folcklore (oral tales). They
> are about romantic robbers or pirates are known in the history of
> every nation and in Georgia such character is Arsen Marabdeli and
> well
> known person alike him in oral legends was I.Stalin and everyone knew
> that he robbed money transited to bank (with the help of his
> countryman - and even citymen - Kamo -Ter-Petrosyan)
> for the Revolution (better future for people).
So collective
> unconciose gives energy challenging historical processes.
I do not see how this follows.
In what
> extent this historical proces is unconciouse is another question. So
> what maybe interesting for us:
You are assuming that there is a 'process'.
> 1) We must negate that all unconciouse historical process is
> material,
> but material is the certain part of it.
Why?
> 2) As material motives, so the class struggle is partial slice of
> more wide motives and developments and we may say that such
> cataclysmes as revolutions which take quite important part in the
> historical development and the resalt of which is obvious does not
> make everything in the history, not to say about human life.
> And we hardly can guarantee that revolutions are always just or fair.
We can guarentee that revolutions always involve death and
unhappiness.
Useful notes I'll try to take into consideration, if next time try to
think about Marxism as philosophy particularly true, but not ascribing
everything in history. What about 'process' it is the only way I have
learned Social Sciences. Thanks.