Astrology and Psychology
Edmond H. Wollmann
Goal Overview
Part 1
In 1970 I began studying Astrology essentially as a skeptic. A traumatic
series of injuries lead me to question life deeply. This introspection
lead me to questions about existence and the nature of life in general.
The more I studied metaphysics and astrology, the more evidence I was
able to find for its validity by applying it.1 Because I had studied
animal life extensively to this point (including a mastery of the art of
falconry at age 14), it was easy for me to see that metaphysics was
simply a more expanded and inclusive version of physics. However, there
was a major drawback to these studies. Because of the "disbelief" in
these subjects such as astrology, I had to begin a program of
"unbrainwashing" myself and perspectives I had acquired from early on.
Astrology and metaphysical subjects were still framed in the linguistics
and negativism from the era from whence we stopped regarding them as
relevant. Now, it is our focus on commercialism and the
industrial/territorial perspective that has lead us away from man,
"God", and nature being one and the same. This is the result of
profoundly delusional collective ego focus. This focus was adopted with
the perspective "deus ex machina," wherein the deity or God exists
separate from nature; and is a psychological delusion of grandeur in no
uncertain terms. This psychosis of mankind is the effect of a runaway
ego based on the premise that manipulation, "accomplishment",
"achievement", domination, are the only signatures of intelligence (and
why it has taken us so long to acknowledge cetacean marine life as
"intelligent"). This is why we make sports figures "heroes." This
relates to the egocentric Greek/Roman perspective (which much of the
societal structure of the US is founded upon) that Man is the measure of
all things.
With this basic understanding in mind, it became my goal to update and
revise in as modern as possible terms, the knowledge of astrology
primarily, and of metaphysics secondarily (Tyl, 1972) that removed the
objectionable value judgments that allows some in academia to continue
to ridicule these profound and ancient subjects. It is obvious to anyone
with a thorough working knowledge of astrology that there is a strong
and possibly empirically provable connection between astronomical
mechanics and psychological affect (if the proper design can be devised
to operationalize and test it). It is through psychology that I am
pursuing an accurate working model of modern psychological theory and
astrological premise based on the tremendous work of Noel Tyl, a Harvard
graduate who's work in this area is the most impressive to date. A model
that demonstrates the truth behind the concept that we do indeed create
our own reality and that nothing is truly outside of our consciousness.
There has been one major difficulty. All of my beliefs about reality
have been, and are having to be modified. I have studied Albert
Einstein's theories of relativity to some extent and have found a great
correlation of the relativity premise to describe psychic material and
its relation to physical experiential reality. In essence, that we
create our experiential reality relative to the beliefs and definitions
we hold psychically about reality.2 There is no empirically existent
external reality per se, except for the agreed upon simultaneous
perception of shared experience that we collectively create and label
"the" reality (please see my "Nature of Reality" references, Bashar,
Darryl Anka, Seth, Jane Roberts, John Mack, Harvard Psychology, and Amit
Goswami, Physics).
Obviously these holistic recognitions lead to a questioning of the
"health" of the premise of multi-interdisciplinary subjects and
understandings long presumed separate and non-integrated. Science is a
useful tool, but when made the "deity" it destroys holistic and
holographic integrity (that the whole organizes the parts). Therefore,
to reinstate this lost cognition, I wrote an article (Saturn Opposition
Saturn, 1986) introducing the concept of how we create our reality from
early environmental schemata, and demonstrated through actual case
histories, the astrological mechanics of this truth.3 In this article I
demonstrated how the natal astronomical position of Saturn reflected
certain fears and beliefs acquired as schema, reflected in the early
environment psychologically, and delineable through the astrological
significators that define the parental structure. This schemata was then
shown to be experienced as a crisis (belief materialized) in maturity at
or around age fourteen. This (Saturnine quadrature) concept was also
introduced and discussed in Tyl's work (1972). This internalized
schemata revealed through astrological analysis, has been demonstrated
as an unconscious belief internalized and repressed early on, catalyzed
by parental interaction.
The critical aspect of this publication is that two things could be
demonstrated with a high degree of reliability; that there was indeed a
correlation between astrological significators and behavior, and that
the reality experienced at a later date was the effect of the
patternization of belief and an experiencing of the self and it's
definitions. The only confirmation of an empirically existing external
reality from my research in this area, has been that the physical
experience existed as a set of props; as a learning aid for the
individual and as the effect of definitions held. Physical reality was
demonstrated to be a mirror to allow the individual to examine the
schemata held.
Thus, one of the primary goals of my academic work is greater exposure
to, and incorporation of, a wider range of beliefs and paradigms based
on my recognition that all must fit holographically, and to blend
diversity this with astrological cognitions. Also, to incorporate and
integrate the existing educational structure's guidelines of accepted
knowledge formats, and bring them into a cogent structure of the
existing knowledge I have of other disciplines in metaphysics and the
natural world. These other disciplines in return add credence (or
clarify) and reference to things already known to myself to be true.
"The" truth is the composition of all truths (Bashar).
I will reference current accepted academic paradigms in a manuscript now
complete that is an integrated guide to self- empowerment. A guide that
will allow individuals to reference commonly accepted formats of the
educational structure while it introduces the student to astrological
principles and the psychology of reality creation. A fuller
comprehension of cross-disciplines adds more flexibility, power, and
understanding of how the whole organizes the parts.
It is my opinion that the world monetary structures are undergoing and
will continue to undergo, a tremendous destructurization (starting in
force after 2000, because our values are), wherein not only will our
basic aspects of daily life be revolutionized, but our fundamental
philosophies of the nature of existence will be questioned. My goal is
to educate and provide an outlet for the fulfillment of what will appear
to be disaster (de-structurization), but is in "reality" the best thing
that ever happened to mankind. The re-cognition that the deity is all
one thing and that no "part" can be outside of that whole. We will
transform by taking back power we have given away in this illusion we
call external reality.
Footnotes
1 This may take as long as twenty years or more.
2 Much of this agreement is unconscious.
3 Published in the August 1990 issue of Horoscope Magazine, Spring 90
issue of Aspects Magazine, The American Federation of Astrologers July
90 Bulletin and 33 degrees North Magazines entitled "Saturn Opposition
Saturn; View To Reality".
Goal Overview
Part 2
In part 1 of this goal overview, I discussed some of the primary aims of
my research and integration of academic applications. In this section we
will discuss some of the factors that make up the overall inductive
argument that has been the premise of my writings. That is that the
detriment of science is its dogmatic adherence to ignoring the
organizing power of the whole. These assertions and factors I
incorporate follow in a semi-outline form and reflect the layout of my
manuscript; "The Integrated Astrological Guide to Self- Empowerment."
1. First and foremost an accurate clarification of definitions (or
redefinition for clarity) that will be used in any discussion is a
requisite, i.e.; The word dis-ease is commonly interpreted to mean a
malfunctioning of a system of a plant or animal. However, a more
accurate definition is that the dis-ease is within the organism as a
whole as a state of being, and is what predisposes an individual to the
malfunctioning of the system. In other words, the inability of the
individual to welcome developmental tension as a precursor to identity
validation and fulfillment, creates the state of dis-ease (from old
French desaise). This state of being is the effect of living in a state
of hell (parts artificially separated from the whole). If we trace the
root for this word in old English _helan_ it becomes much easier to see
that I am not being flippant. Helan means to cover over, or to hide.
Now, from a psychological point of view, there are different levels of
psychic material i.e., the unconscious, conscious, superconscious. To
the psychologically aware, it is not a great stretch to recognize that a
consistent and prolonged hiding of unconscious trauma and/or
guilt/belief patterns could be reflected in an individual's day-to-day
conscious mind functioning, allow for application dysfunction, (sexual,
mental) create insecurity, or in an overall sense a state of dis-ease
that allows the organism to be vulnerable to physical system malfunction
and bacterial or viral invasion.
Therefore, the importance of definition clarification allows us to
proceed from clarity of understanding, and that other systems and
disciplines can be successfully integrated because of their inherent
cogency once understood clearly. There is really little difference
between varying discipline's discoveries and their cross-relevance,
which most often reflect point number 2.
Heuristics ("to find out", aiding or leading on toward discovery).
Which, through implied meaning, allows us to re-cognize (rethink) the
original intent, remove mystery, and dis-cover (anti-helan) the
integrated nature of the universe by dis-cerning (Latin to separate or
distinguish) the difference between a repressed unconscious pattern or
belief projection we may have been taught, and analytical
clear-sightedness. How can this be achieved? It can only be through the
knowledge of self. Through the awareness of the functioning of these
levels of psychic material, which are responsible for the subjective
interpretation and creation of the experience itself.
"The recognition and taking to heart of the subjective determination of
knowledge in general, and of psychological knowledge in particular, are
basic conditions for the scientific and impartial evaluation of a psyche
different from that of the observing subject. These conditions are
fulfilled only when the observer is sufficiently informed about the
nature and scope of his own personality. He can, however, be
sufficiently informed only when he has in large measure freed himself
from the levelling influence of collective opinions and thereby arrived
at a clear conception of his own individuality . . . "The collective
attitude hinders the recognition and evaluation of a psychology
different from the subject's, because the mind that is collectively
oriented is quite incapable of thinking and feeling in any other way
than by projection."Carl Jung, Psychological Types, The Type Problem in
Classical and Medieval Thought. pg 10, paragraphs 11, 12.
It is only possible to accurately interpret the universe when we
recognize our union with it. All-that-is (God) is all one thing. All
things within it can only be all of the possible ways that all-that-is
has of creating itself into being (Pantheistically). Therefore, all
patterns that are recognizable must be integratable through this logic
of derivation (to descend from a source). Which is the 3rd point.
What we do with this recognition of derivation is point number 4.
As outlined in part 1 of this overview, astrology provides a
psychological format that leads to a discernment of psychological
momentum and belief patterns that is essential to the above outlined
awareness. Once these belief momentums are recognized, what do we do
with this awareness? My suggestion is that as an extension of
all-that-is we are responsible for the creations in our reality
(conscious and unconscious) and that fate is simply unrecognized choice.
Release from hell is through conscious creative choice and awareness at
any given moment.
Many models and comparisons are used in my manuscript to illuminate to
those so willing, that an absence of evidence, is not evidence of
absence, but is basically reflective of the insecure state of man, his
unwillingness to "uncover" his psyche (from fear) and hence the
consequently difficult and arduous release from "hell."
Footnotes
1 Refer to "Goal Overview" Part 1.
2 For those ignorant of Astrological premises, study is recommended for
concise understanding.
References (partial)
Allen, Bem P. Personality Theories.
Massachusetts: Allyn & Bacon.
1994
Allgeier, Elizabeth and Albert. Sexual Interactions, fourth edition.
Massachusetts: D.C. Heath and Company.
1995
Anka, Darryl. The New Metaphysics.
California: Light & Sound Communications Inc.,
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Arroyo, Stephen. Astrology, Karma and Transformation.
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Barnett, Lincoln. The Universe And Dr. Einstein.
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Bruder, Kenneth and Moore, Noel Brooke. Philosophy, The Power of Ideas.
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Campbell, Joseph. Myths To Live By.
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Campbell, Joseph. The Power Of The Myth, W/Bill Moyers.
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Chance, Paul. Learning and Behavior. Third edition
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Chopra, Deepak, M.D.. Ageless Body, Timeless Mind.
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Cole, Sheila R., and Michael. The Development of Children. Second
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Davidson, Gerald C., and Neale John M.. Abnormal Psychology. Sixth
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Fischer, Mary Pat. Living Religions.
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Kaplan, J.D.. Dialogues of Plato.
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Kolak, Daniel and Martin, Raymond. The Experience of Philosophy. Second
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Kuhn, Thomas S., The Structure of Scientific Revolutions. Second
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Lewi, Grant. Astrology For The Millions.
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Mischel, Walter. Introduction to Personality. Fifth edition.
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Roberts, Jane. The Nature Of Personal Reality, A Seth Book.
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The Seth Material.
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Prediction In Astrology.
The Horoscope as Identity
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Accession Number
Journal Article: 68-06449.
Authors
Green, Denis G.
Institution
Aquarian Monastery of Cochise County, Psycho-Astrological Services,
Huachuca
City, AZ.
Title
Solar astrology: A clinical tool for personality assessment.
Source
American Federation of Astrologers Bulletin. Vol 41(7) 13-24, Jul
1979.
Abstract
Tested the usefulness of solar astrological concepts in social work,
with
emphasis placed on their utility in a clinical setting. It was
hypothesized
that differences exist between persons engaged in ongoing therapy and
those
not involved in counseling and their ability to recognize personality
traits
characteristic of their astrological birth sign. Ss selected from 2
population groups responded to a questionnaire and checklist designed
to
secure their birthdate and a rank ordering of 12 trait clusters for
"self-description" and "description of a significant other." Results
confirm
the hypothesis in that the "normal" population was more likely to
select
their appropriate astrological personality traits than the "special"
population. Differences in Ss' astrological level of functioning or
awareness
of their inner potentialities are discussed, whereby extraterrestrial
influences or astrological phenomena are suggested as delineators
between
healthy and unhealthy personality adjustment. (PsycINFO Database
Copyright
1982 American Psychological Assn, all rights reserved).
Journal Article: 68-01633.
Authors
Lester, David.
Institution
Richard Stockton State Coll.
Title
Astrologers and psychics as therapists.
Source
American Journal of Psychotherapy. Vol 36(1) 56-66, Jan 1982.
Abstract
Suggests that astrologers and psychics play a role similar to that
played by
psychotherapists and that they serve clients who do not wish to
characterize
themselves as having psychological problems. This is documented by the
writings of astrologers and by transcripts of visits to astrologers
and
psychics by a client. Astrology is useful because it
provides concepts and terminology that describe people's life states
and
problems. It also provides a good medium for incorporating modern
psychological therapies. Both astrologers and psychics provided
examples of
advising, increasing the client's self-esteem, preparing the client to
face
trauma, and empathic dialog. (9 ref) (PsycINFO Database Copyright 1982
American Psychological Assn, all rights reserved).
Journal Article: 67-12514.
Authors
Perinbanayagam, R S.
Institution
City U New York, Hunter Coll.
Title
Self, other, and astrology: Esoteric therapy in Sri Lanka.
Source
Psychiatry. Vol 44(1) 69-79, Feb 1981.
Abstract
H. S. Sullivan's (1953) argument that anxiety as a fundamental human
experience is alleviated by the use of various procedures that he
called
"security operations" is used in the present paper to examine the
meaning of
astrology in Sri Lanka. Astrology and the
doctrine of karma provide the relevant framework in which various
forms of
misfortune are understood and handled. An examination of cases reveals
that
astrology and the doctrine of karma enable a person of that
culture to create a number of structures that have a therapeutic
effect. (27
ref) (PsycINFO Database Copyright 1982 American Psychological Assn,
all
rights reserved).
Journal Article: 66-02542.
Authors
Tiggle, Ronald B; Fiebert, Martin S.
Title
Development of an astrological hostility scale and its correlation
with the
Buss-Durkee Inventory.
Source
Perceptual & Motor Skills. Vol 49(3) 858, Dec 1979.
Abstract
Based on claims of traditional astrology, a significant
relationship between hostility assessed by the Buss-Durkee
Hostility-Guilt
Inventory and the effects of Mars and Pluto was hypothesized. As a
control
analysis, a nonsignificant relationship between the hostility scale
and the
effects of Venus was predicted. The inventory correlated significantly
with
Mars scores and nonsignificantly with Venus and Pluto scores. (2 ref)
(PsycINFO Database Copyright 1981 American Psychological Assn, all
rights
reserved).
Journal Article: 65-12824.
Authors
Pawlik, Kurt; Buse, Lothar.
Institution
U Hamburg, Psychologisches Inst, West Germany.
Title
Self-attribution as a differential, psychological moderator variable:
Verification and clarification of Eysenck's
astrology-personality correlations. [German].
Source
Zeitschrift fur Sozialpsychologie. Vol 10(1) 54-69, 1979.
Abstract
Tested the hypothesis that the previously reported relationship
between
astrological birth sign and personality differences in extraversion
and
neuroticism can be explained in terms of self-attribution of
personality
descriptions. Responses of 799 adult Ss on a German version of the
Eysenck
Personality Inventory and a belief in and familiarity with
astrology questionnaire were analyzed in several ANOVAs,
with belief in astrology being one of the independent
variables. Results support the hypothesis. (14 ref) (PsycINFO Database
Copyright 1981 American Psychological Assn, all rights reserved).
Journal Article: 65-10507.
Authors
Sosis, Ruth H; Strickland, Bonnie R; Haley, William E.
Title
Perceived locus of control and beliefs about astrology.
Source
Journal of Social Psychology. Vol 110(1) 65-71, Feb 1980.
Abstract
45 male and 88 female college students were administered Rotter's
Internal-External Locus of Control Scale, a similar scale by H.
Levenson
(1972), the Marlowe-Crowne Social Desirability Scale, and a
questionnaire
assessing belief and knowledge about astrology. External
beliefs about chance or fate were positively related to belief and
action-taking in astrological activities, while other measures of
locus of
control including the Rotter scale and beliefs about control by
Powerful
Others, were not related to an interest in astrology.
Females were significantly more likely than males to believe in and
have
knowledge about astrology. Results suggest that externals
can be differentiated and identified by the kinds of efforts they
might make
to enhance reinforcement. (12 ref) (PsycINFO Database Copyright 1981
American
Psychological Assn, all rights reserved).
Dissertation Abstracts International: 14-52739.
Authors
Tyson, Graham A.
Institution
U Witwatersrand, Johannesburg, South Africa.
Title
The social psychology of belief in astrology.
Source
Dissertation Abstracts International. Vol 40(5-B) 2442, Nov 1979.
Journal Article: 63-05502.
Authors
Mayo, J; White, O; Eysenck, Hans J.
Institution
Mayo School of Astrology, Cumbria, England.
Title
An empirical study of the relation between astrological factors and
personality.
Source
Journal of Social Psychology. Vol 105(2) 229-236, Aug 1978.
Abstract
Tested 2 astrological predictions: (a) extraversion is related to
being born
under the odd-numbered zodiacal signs and introversion to being born
under
the even-numbered zodiacal signs, and (b) that people born under the
so-called water signs would show greater emotionality and would thus
have
higher Neuroticism scores than the other Ss. 917 male and 1,407 female
adults, mean age 35 yrs, were administered the Eysenck Personality
Inventory,
and their birthdates were ascertained. Results for males and females
separately and jointly support both hypotheses. It is concluded that
artifacts are unlikely to have produced the results. (20 ref)
(PsycINFO
Database Copyright 1980 American Psychological Assn, all rights
reserved).
--
Edmond H. Wollmann P.M.A.F.A.
© 2000 Altair Publications, SAN 299-5603
Astrological Consulting http://www.astroconsulting.com/
Artworks http://www.astroconsulting.com/personal/
http://www.astroconsulting.com/FAQs/tableof.htm
anonym™
Edmond Heinz Wollmann, convicted in San Diego on 6/28/98 of a
misdemeanor (PC 555- Unlawful Entry), fined, and placed on probation,
sued for Unlawful Detainer and evicted in 3/96, past violator of Federal
and State game laws for abusing wildlife, and remorseless confessed
killer of another human being wrote:
>
> http://www.astroconsulting.com/SDSU/toc.htm
> Goal Overview
> Part 1
>
> In 1970 I began studying Astrology essentially as a skeptic.
Then in 1998 you said you had two college degrees, but you were lying.
Why?
--
"I am permanently off usenet as of 7/29/99" - Ed Wollmann, pathological liar
mmb
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