For some reason their Science has failed to help me, I cannot open my doors,
because the Snow is too deep!
Figure that one out!
Merry Christmass!
In service of God and County
Joseph
Yes, you do.
> I need help from Global Warming Scientist Repairmen
>
> For some reason their Science has failed to help me, I cannot open my doors,
> because the Snow is too deep!
>
> Figure that one out!
>
> Merry Christmass!
>
I guess you live in the northern hemisphere. I'd also guess you missed
second grade when you learned why it gets cold in the winter. Or what
caused snow.
Well, following Scientist that believe in Manmade Global Warming, you must
be able to warm it up here, and cut down on my heating bill, or can't Man do
that?
The way these guys are not able to produce enough energy and fix our economy
and lower the price of things, I doubt that any of them actually made it to
second grade without cheating on the Tests.
In service of God and Country
Joseph
> I need help from Global Warming Scientist
Global warming scientist ..
Hmmmm .. is that anything like an honest Democrat? Or a moral
Clinton? or a lawyer with integrity?
If you live in the general vicinity of the Great Lakes, they happen to be
warmer than they have been in years past. They no longer freeze over.
The warmer water puts more moisture into a warmer atmosphere which holds
more water at temperatures that have been warmer than before. The air
temps being warmer, more moisture, more snow. And that's true anywhere.
Weather systems move east to west and bring moisture from the Pacific or
pull it up from the Gulf of Mexico. (You ever watch the Weather Channel?)
Where I'm at in the northern hemisphere, just below the snow line, it's
rained like hell after being dry and hot and near drought. In past
years, it would have been snowing and cold. Christmas day in the midwest
finds the temps near fifty degrees. I hope this helps to inform you and
show you that a little bit of education on your part will go a long way
toward understanding the world around you.
It's called "Winter". Winter happens every year, and in more northern
climates, what would normally fall as rain freezes and is called
"snow"
blp
Are you really this stupid, or are you a troll?
BLP
In his case, it's a bit of both which yields the worst possible
combination: A stupid troll.
>
> BLP- Hide quoted text -
>
> - Show quoted text -
No Plants can grow on a Mountain top, I know because every year i would
travel all the way from Jackson Michigan to Washington State and California.
The reason no plants grow up there is CO2 is heavier than O2 and cannot
climb that high because of gravity. O2 is heaver than H2O, so though very
little O2 can get to the top of the Mountains, H2O rises much higher and
form snow caps on the Mountains. But alsa, tha Co2 cannot rise above the
Mountains and cause any Greenhouse effect, because gravity will not allow it
to rise that high.
So why do the Global Warming Groups act like fenatical Terrorists, pushing
their false science on anyone they can? It is a Global Communist plot, in a
multi front attact to destroy the US economy by forcing them to pay for very
Costly Enviromental Controls that will accomplish nothing but waste our
Taxes, destroy our Farmlands, and reduce us to a degree that we can no
longer Feed our own Population, let alone the World the Way we once did.
In service of God and Country
Joseph
That's simple to figure out. Since GE paved a road to you moron door
like 50 years before you born.
>
> Merry Christmass!
>
> In service of God and County
>
> Joseph
>
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461. The three lusts have made three sects; and the philosophers have done
no other thing than follow one of the three lusts.
462. Search for the true good.--Ordinary men place the good in fortune and
external goods, or at least in amusement. Philosophers have shown the vanity
of all this and have placed it where they could.
463. Philosophers.--They believe that God alone is worthy to be loved and
admired; and they have desired to be loved and admired of men and do not
know their own corruption. If they feel full of feelings of love and
admiration and find therein their chief delight, very well, let them think
themselves good. But if they find themselves averse to Him, if they have no
inclination but the desire to establish themselves in the esteem of men, and
if their whole perfection consists only in making men--but without
constraint--find their happiness in loving them, I decl
And it happened that in the fourth monarchy, before the destruction of the
second temple, etc., the heathen in great number worshipped God, and led an
angelic life. Maidens dedicated their virginity and their life to God. Men
renounced their pleasures. What Plato could only make acceptable to a few
men, specially chosen and instructed, a secret influence imparted by the
power of a few words, to a hundred million ignorant men.
The rich left their wealth. Children left the dainty homes of their parents
to go into the rough desert. (See Philo the Jew.) All this was foretold a
great while ago. For two thousand years no heathen had worshipped the God of
the Jews; and at the time foretold, a great number of the heathen worshipped
this only God. The temples were destroyed. The very kings made submission to
the cross. All this was due to the Spirit of God, which was spread abroad
upon the earth.
No heathen, since Moses until
Second part: That there is a Redeemer. Proved by Scripture.
61. Order.--I might well have taken this discourse in an order like this: to
show the vanity of all conditions of men, to show the vanity of ordinary
lives, and then the vanity of philosophic lives, sceptics, stoics; but the
order would not have been kept. I know a little what it is, and how few
people understand it. No human science can keep it. Saint Thomas did not
keep it. Mathematics keep it, but they are useless on account of their
depth.
62. Preface to the first part.--To speak of those who have treated of the
knowledge of self; of the divisions of Charron, which sadden and weary us;
of the confusion of Montaigne; that he was quite aware of his want of method
and shunned it by jumping from subject to subject; that he sought to be
fashionable.
His foolish project of describing himself! And this not casually and against
his maxims, since every one makes mistakes, but by his maxims themselves,
and by
Natural men's prudence and care to preserve their own lives, or the care
of others to preserve them, do not secure them a moment. To this, divine
providence and universal experience do also bear testimony. There is
this clear evidence that men's own wisdom is no security to them from
death; that if it were otherwise we should see some difference between
the wise and politic men of the world, and others, with regard to their
liableness to early and unexpected death: but how is it in fact? Eccles.
2:16. "How dieth the wise man? even as the fool."
All wicked men's pains and contrivance which they use to escape hell,
while they continue to reject Christ, and so remain wicked men, do not
secure them from hell one moment. Almost every natural man that hears of
hell, flatters himself that he shall escape it; he depends upon himself
for his own security; he flatters himself in what he has done, in what
he is now doing, or what he intends to do. Every one lays out matters in
his own mind how he shall avoid damnation, and flatters himself that he
contrives well for himself, and that his schemes will not fail. They
hear indeed that there are but few saved, and that the greater part of
men that ha
506. Let God not impute to us our sins, that is to say, all the consequences
and results of our sins, which are dreadful, even those of the smallest
faults, if we wish to follow them out mercilessly!
507. The spirit of grace; the hardness of the heart; external circumstances.
508. Grace is indeed needed to turn a man into a saint; and he who doubts it
does not know what a saint or a man is.
509. Philosophers.--A fine thing to cry to a man who does not know himself,
that he should come of himself to God! And a fine thing to say so to a man
who does know himself!
510. Man is not worthy of God, but he is not incapable of being made worthy.
It is unworthy of God to unite Himself to wretched man; but it is not
unworthy of God to pull him out of his misery.
511. If we would say that man is too insignificant to deserve communion with
God, we must indeed be very great to judge of it.
512. It is, in peculiar phraseology, wholly the body of Jesus Christ, but it
cannot be said to be the whole body of Jesus Christ. The union of two things
without change does not enable us to say that one becomes the other; the
soul thus being united to the body, the fire to the timber, without change.
But change is necessary to make the form of the one become the form of the
other; thus the union of the Word to man. Because my body without my soul
would not make the body of a man; therefore my soul united to any matter
whatsoever will make my body. It does not distinguish the necessary
condition from the sufficient condition; the union is necessary, but not
sufficient. The left arm is not the right.
Impenetrability is a property of matter.
Identity de numero in regard to the same time requires the identity of
matter.
Thus if God united my soul to a body in China, th
41. Epigrams of Martial.--Man loves malice, but not against one-eyed men nor
the unfortunate, but against the fortunate and proud. People are mistaken in
thinking otherwise.
For lust is the source of all our actions, and humanity, etc. We must please
those who have humane and tender feelings. That epigram about two one-eyed
people is worthless, for it does not console them and only gives a point to
the author's glory. All that is only for the sake of the author is
worthless. Ambitiosa recident ornamenta.[4]
42. To call a king "Prince" is pleasing, because it diminishes his rank.
43. Certain authors, speaking of their works, say: "My book," "My
commentary," "My history," etc. They resemble middle-class people who have a
house of their own and always have "My house" on their tongue. They would do
better to say: "Our book," "Our commentary," "Our history," etc., because
there is in them usually more of other people's than their own.
44. Do you wish people to believe good of you? Don't speak.
45. Languages are ciphers, wherein letters are not changed into letters, but
words into words, so that an unknown language is decipherable.
46. A maker of witticisms, a bad character.
47. There are some who speak well and write badly. For the place and the
audience warm them, and draw from their minds more than they think of
without that warmth.
48. When we find words repeated in a discourse and, in trying to correct
them, discover that they are so appropriate that we would spoil the
discourse, we must leave them alone. Th