Re: Toliet Seat Secrets
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looked out, and the Inspector ordered her to open the street door. If
she recognized him as an officer she would not have dared refuse. The
inspector and the interpreter went up the stairs, but encountered
folding doors half way up, locked across the stairs. The Inspector
managed to get over them and unlock them from the inside, and on they
went, and paused to listen beneath the trap door. They did not hear
A-Kan's voice, and did not know whether he was there. They had only
the conjecture of the woman across the street to proceed upon,
nevertheless they had forced their way into this private abode
occupied by women, knowing nothing whatever about the place, whether
it was respectable or not. At this moment Mrs. Lau heard voices of men
on her stairs, and said in alarm to A-Kan, "The inspector is coming,
looking for you, isn't he?" A-Kan said "Yes." Then Tai Yau threw
herself at the feet of A-Kan and begged for mercy, saying: "I was
arrested before and fined a hundred dollars. I sold my son to pay the
fine, and you must not say anything now." He sanctimoniously shook his
head, as though weighing his responsibility, saying: "I don't know, I
don't know." She did not recognize him, but he was the very man who
had before informed against her and secured her conviction, when she
was humbled "against her will." He now opened the trap door to let the
inspector and his interpreter in. Tai Yau exclaimed to Mrs. Lau, "He
is coming to arrest women for keeping an unlicensed brothel, let us
flee!" Tai-Yau ran up a ladder through a scuttle out upon the flat
roof of the house, her old servant following and Mrs. Lau behind. The
inspector and interpreter followed, while the informer escaped from
the house. Mrs. Lau managed to reach the hatch of the next house, No.
44, and ran down that into the street, hotly chased by the inspector.
He said in his testimony: "I pursued the woman down the trap, and
followed her right into the street. I pursued and she
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When registering her name she said she had no pocket-mother, that
her parents were both dead, and that she became a prostitute
of her own free will. The inspector said that that was the
description of themselves that nearly all prostitutes give, and
that it was very rarely that it was true. The further evidence
went to prove that she and a young man were mutually attached to
each other, and he was anxious to redeem her, and that she was
desirous of being redeemed, but that the price asked, two thousand
three hundred dollars, was more than he was willing to give,
though he was willing to give two thousand dollars.... There is
little doubt that his inability to redeem her caused her to commit
suicide.... The pocket-mother was not produced [at the inquest],
and there was a general disposition on the part of the Chinese
witnesses to withhold information."
Lord Ripon said in his letter of inquiry: "If the facts were as stated
in the above-mentioned paper, it would seem to prove that it is not
generally understood in the Colony that a brothel keeper has no legal
right to demand any redemption money for the release of one of the
inmates." To this the Magistrate replies, in explanation:
"It is not quite correct to speak of the brothel-keeper as
demanding redemption money. The person whose propert
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it, declaring that all the world is in error, that God has revealed to them
the truth, that they will always exist on the earth. In fact, all other seas
come to an end, this one still endures, and has done so for four thousand
years.
They declare that they hold from their ancestors that man has fallen from
communion with God, and is entirely estranged from God, but that He has
promised to redeem them; that this doctrine shall always exist on the earth;
that their law has a double signification; that during sixteen hundred years
they have had people, whom they believed prophets, foretelling both the time
and the manner; that four hundred years after they were scattered
everywhere, because Jesus Christ was to be everywhere announced; that Jesus
Christ came in the manner, and at the time foretold; that the Jews have
since been scattered abroad under a curse and, nevertheless, still exist.
619. I see the Christian religion founded upon a preceding religion, and
this is what I find as a fact.
I do not here speak of the miracles of Moses, of Jesus Christ, and of the
Apo
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56Cicero, De finibus bonorum et malorum. "What is not shameful begins to
become so when it is approved by the multitude."
57Terence, Heauton Timorumenos, I. i. 21. "That is how I use it; you must do
as you wish."
58Quintillian, x. 7. "It is rare that one sufficiently respects one's self."
59Seneca the Elder, Suasoriae, i. 4. "So many gods are busy around a single
head."
60Cicero, Academica, i. 45. "Nothing is more shameful than to affirm before
knowing."
61Cicero, Disputationes Tusculanae, i. 25. "I have not shame, as they do, to
admit that I know not what I do not know."
62Seneca, Epistles, lxxii. "It is easier not to begin....
63Lam. 3:1. "I am the man that hath seen."
64"What you seek without knowing, religion will announce to you." Pascal
misquotes Acts 17:23. "Whom therefore ye ignorantly worship, him declare I
unto you."
65Prov. 8:31. "And my delights were with the sons of men."
66Joel 2:28. "I will pour out my spirit upon all flesh."
67Ps. 82:6. "Ye are gods."
68Is. 40:6. "All flesh is grass."
69Ps. 49:12, 13. "He i