Moorish History
http://www.moorsgate.com/about/
What is Moors Gate?
Moors Gate, Bab El Magharbeh, is one of four entrances to the Dome of
the Rock at the Temple Mount in Jerusalem (the City of Peace aka
Vision of Peace) and is the only city gate entrance to the Jewish
Quarter. The Moors Gate engraved Moors into Judaic religious history
due to the fact that the Moors were part and parcel to those “Holy”
territories, Jerusalem and Palestine.
MoorsMoors not only occupied the territory near and around Moors Gate;
they also were land owners. They initially made Jerusalem their
domicile because they preferred Jerusalem as a center for divine
education as well as a “Holy Territory” that they had sworn to
protect. Validation came on November 2, 1320 CE when a Moorish scholar
named Abu Madein Shu’eib Ben Al-Mujahed Abu Abdallah Moh’d Ben Al-
Sheikh Al-Imam (aka The Magnet of Morocco) identified two Moorish
territories in Jerusalem. The first location was the village called
Ein Karem. Ein Karem consisted of plains, rough terrain, houses for
the inhabitants, orchards of pomegranate, olives, fig and oak trees,
water wells and old Roman vineyards. The document was specific as it
delineated detailed information regarding the Moorish claim to the
territories in that area and its borders. The borders of the village
from the four directions are as follows: Al-Malha Al Kubra (south);
Ein Qaroun, Qalounia, Harash, Sataf and Zawyet Al-Bukhtyari (north);
Ein Al-Sheqaq (west) and Al Malha Al-Kubra and Beit Marmeil (east).
The second area was located in Jerusalem itself and is known as
Qantara Asabat Um Al-Banat at Bab Al Selsela. The document stated that
the legacy would remain through the ages, even until this day.
Due to the Moors being faithful volunteers in Nour Al Deen Zenky’s
(Saladin) military forces and helping defeat the Crusaders, the land
called Al-Baqa’a was then left to the Moors which the Moors later
decided to own. Further, Moorish ownership was solidified by an
organized plan for the management of the property and the dispersal of
the finances generated by the land. This, however, indicated that a
designated custodian or property manager dedicated the income toward
an organized religious and/or civic body. The document, at the end,
warned that Allah would punish those who would alter or deny the
dedication of the property “because a good believer would not violate
the legacy.” The document was signed on 29 Ramadan 720 H, 1320 CE.
Dome Interior
The interesting fact about the Moorish territories in Jerusalem is the
Moroccan connection. It was noted that the Moroccans built the
quarters for centuries and that the Moroccans inhabited the area
during the reign of Mamlouki. The Moroccans developed and invested the
estates wisely as noted by other documents left by a Moroccan Scholar
named Al-Sheikh Al-Mujahed Omar Al-Ujrad Al-Masmoudy Al-Mughraby Al-
Maleky. Moorish history is rich in the land commonly thought of as
Jewish or Christian. Although it is recorded in the sacred scriptures
of the Helios Biblios text, the Holy Bible, that the Kingdom of Heaven
resides “within,” Jerusalem was looked upon as a divine land
settlement by all spiritual and religious aspirants from the supposed
seeds of Abraham.
[Picture To Right] Interior of the Dome of the Rock, Jerusalem.
The uppermost inscription in the dome is a Qur’anic verse which
begins, “God there is no god but He, the Living, the Self-Subsisting
Eternal….” The lower inscription, above the windows, records the
restoration of the building by Saladin in the late 12th century.
(Aramco World Magazine, September-October 1996; photo Peter Sanders).
As previously stated, Moors Gate stands as evidence that Moorish
heritage is hardwired in the entire schematic of Jerusalem, “the city
of Peace.” Therefore, it would only make sense that the true occupants
of the “Holy City of Peace” would be identified as the “ones who are
of peace” practicing a divine creed that represent “the condition of
being at peace via submission to the Universal Laws of the Most High
(Al Aliyyu, El Elyuwn).’
There are mysterious conditions behind Moors Gate, as it has a deep
historical connection to the Knights Templar, the French Huguenots and
an Egyptian adept by the name of Dhul Nun al Misri, the Moor, who
taught Moorish science to the “Poor Knights of Christ.” This science
would later become the royal science of Free-Masonry (the ancient
order of the Sons of Light) and Templarism (the alchemical science of
the sacred feminine).
http://www.moorsgate.com/about/