Imam Khomeini... *The Father of the Peace Revolution*
X98
In the name of the Destroyer of all Untruths
"Say: I enjoin but one thing upon you, that you rise up for God, in
pairs and singly, and then reflect."
Quran 34:46
06.04.2005
... Let me say at this point that this politico-religious testament of
mine is not made with the noble people of Iran only. Rather, It is
recommended for all Islamic nations and the oppressed peoples of the
world regardless of religion or nationality ... "The Imam"
Imam Khomeini... *The Father of the Peace Revolution*
Peace to the Brethren and Death to Usrael!
I apologize for the lateness of this statement. I am running behind
on my schedule. Recently I have been working on the Waco Unsecured
board organizing my thoughts through writing to the people I know as
persons here in Waco Texas. Also there have been humble efforts to
help others systematize their own thoughts through the analysis of
ideas, which have Universal Love as their objective.
What is important at this time is that we process the information
contained in this post on This Day, and take action on in the Light
given... tomorrow and every day after for the rest of our lives.
To do the Work before us, it is necessary that ALL effort begins...
... With and within...
...The Heart Spirit...
... NOT...
... With and within...
... materialistic rationale.
Here is what I would like to say at this time to all of the Peace
Revolutionaries and the oppressed peoples of this land called
America...
The entity known as *Usrael* is about to take direct military action
in its ancient and prophesized...
*WAR against Persia*
This will not be a cakewalk, as was the case when Zionism shifted the
political responsibility for the ongoing terrorism against the Iraqi
people, from their puppet Saddam, to it's "Asses of EVIL," Bush Sharon
and Blair.
No! It will not be that unproblematic at all!
In this... phase... of this... Bush-Shit WAR...
Against Humanity...
..."Millions! ...
... On both sides...
... Will be Murdered...
They will be Murdered by the forces generating this WAR!
This WAR is led by a group of people known to us only through
controlled electronic signals that establish a link through auditory
and visual Images generating a "group personality' known to us as ...
The Bush Crime Family...
So No...!
This approaching Sword...
...IS...
*The Sword of Judgment*
And it will be a very different Sword...
Unlike all other WARFARE ever known to man... is the Nature of this
Sword!
It is glittering in the Day Light...!
...The Rising of The Sons of Light...
"Zul-fiquar!"
*The Sword of God's Justice!*
We must be very clear on the fact that few among us would privately
deny that the people of America are about to be Hit Hard by Bushite
Zionist forces to justify their long planned military action in Iran,
which was the True objective of the Zionist operation known as "911".
Consequently, all members of The American Peace Revolution must
posses a thorough understanding of the people our Enemies are about to
attack.
We DO NOT want to be on the wrong side of this WAR!
Without knowledge of the forces that are WARRING...
We could make the worst mistake we have ever made in all our lives!
Real-Eyes...
The proud people of Iran are not weak!
They will fearlessly defend their Freedom!
The children of the Islamic Revolution are children whose parents
fought the tanks of America in the streets of Iran with bear chests
and stones, over a quarter of a century ago.
They proudly take responsibility for braking the teeth of every
president of The United States of America since the shame filled days
of Jimmy Carter!
The Aryan blood is ancient...
It gave us "The Great Koresh" of the sixth-century B. C. E. ...
He freed the Jews and gave to all the laws to protect their freedom of
religion and setup a an Empire led by the will of the people and
guided by the Lord of the worlds. He gave us the first doctrine of
international law.
http://www.kchanson.com/ANCDOCS/meso/cyrus.html
Therefore, he was called "The Law Giver" and to the Jews in the Bible
he is known as "God's Anointed"
45:1
Thus saith the LORD to his anointed, to Cyrus, whose right hand I have
holden, to subdue nations before him; and I will loose the loins of
kings, to open before him the two leaved gates; and the gates shall
not be shut;
From that Land will come our Savior!
"The Long Awaited One"
From the Family of Koresh/Quraysh... he will come.
He will join forces with Jesus, the Christ, may the Lord bless him
with the necessary manpower in this world to rise...
And to destroy all untruth.
These brave children of Iran, their honorable parents, and their
stately Grand parents, are very capable of defeating Zionism... and...
America!
And as a result of this WAR...
... imposed on the Iranian people by the lackey forces of Zionism...!
They will establish Truth throughout all worlds and lead our people as
a global community in righteousness and proper conduct...
... "FREE from Fear"...
...........................................
Today is the anniversary of the death of...
one of...
The Greatest Revolutionary the Earth has ever been Blessed to have as
a guest.
Imam Khomeini... *The Father of the Peace Revolution*
In remembrance and gratitude for this "Sign of God" I would like us to
consider a short article below about his life, because " In Imam
Khomeini's demise the world lost a great history making revolutionary
and a matchless leader who awakened the Muslims, revived Islam and
restored to it its pristine grandeur by his honorable life."
He breathed life back into the religion of Abraham, peace be upon him.
He brought Hope to the masses of the weak and oppressed within all the
worlds by slapping the blood gorged face of the Great Satan and
sending him scurrying like a scolded dog back to his own country where
today, in total disgrace before the world he oppresses the people of
America, stealing our *Freedom from Fear,* and dashing our Hopes for
World Peace to the ground.
The Imam, may God bless him and his family for all time, also gave to
the world the beautiful and radian diamond of a governmental structure
guided by the scholars of religious jurisprudence through the rule by
the
Wilayat ul-Faqih...!
http://al-islam.org/mot/default.asp?url=17Generl.HTM
He showed us how, through faith in the promises Abraham (A.S.,) and
living a self-sacrificing life style, we can defeat the greatest
tyrants of them.
Through our operations in the seen and unseen worlds we call on the
forces of Truth to assist us declaring our allegiance and willingness
to die for...
The Leader of The Peace Revolution...
"Imam al-Mahdi, may Allah speed his return."
If this statement makes you laugh, because of your ignorance, then may
Allah have Mercy on you and increase your vision. If, on the other
hand, you are laughing because you rejected the hidden forces of Love,
after having gained knowledge of our Revolution, then take notice of
WAR from us through our spirits which have been put into the clay of
our bodies so that we might help destroy all untruth in the material
world as well as in the realm of the Spirit.
The essay below can be found anywhere on the net. But I strongly
suggest that we ALSO read and seriously study the Imam's last
testimony to the world, may Allah give him victory over death.
http://www.irna.com/occasion/ertehal/english/will/
Nemo Me Impune Lacessit
Robert-Louis-Arnold-Abdul-Rahman-Ali-Khomeini-Andrew-X98 & Friends
>< >< >< >< >< >< >< >< >< >< >< >< >< >< >< >< >< >< >< >< >< >< >< ><
Imam Khomeini's legacy
TEHRAN, June 1 (MNA) -- June 4, 2005 marks the sad occasion of the
16th anniversary of the death of the founder of the Islamic Republic
of Iran, Imam Khomeini.
Ruhollah Musavi Khomeini was born on Jamadi al-Akhar 20, 1320
(September 24, 1902), the anniversary of the birth of Hazrat Fatima
(SA), in the small town of Khomein, some 160km southwest of Qom. He
was the child of a family with a long tradition of religious
scholarship. His ancestors were the descendants of Imam Musa Kazem
(AS), the seventh Imam of the infallible Household of the Prophet (S).
Imam Khomeini's grandfather, Seyyed Ahmad, settled in Khomein to
assume responsibility for the religious needs of its citizens. By the
time of his death, Seyyed Ahmad had fathered two children, a daughter
by the name of Sahebeh, and Seyyed Mostafa, born in 1885, the father
of Imam Khomeini.
Seyyed Mostafa began his religious education in Isfahan with Mir
Mohammad-Taqi Modarresi before continuing his studies in Najaf and
Samarra under the guidance of Mirza Hassan Shirazi (d. 1894), the
principal authority of the age in Shia jurisprudence. This
corresponded to a pattern of preliminary study in Iran followed by
advanced study in the Atabat, the shrine cities of Iraq, which for
long remained normative; Imam Khomeini was in fact the first religious
leader of prominence whose formation took place entirely in Iran.
In March 1903, some five months after the Imam's birth, Seyyed Mostafa
was attacked and martyred while traveling on the road between Khomein
and the neighboring city of Arak. Seyyed Mostafa had aroused the anger
of the local landowners because of his defense of the impoverished
peasants.
Imam Khomeini described his memories when he was 12 years old, "I
recall both world wars. I was attending elementary school. I used to
see Soviet troops in the center we had in Khomein. In the First World
War we were often subject to raids. We used to build bunkers. By the
age of 17, we were given rifles and were taught how to use them. Chaos
had overtaken everything and every place. The central government was
powerless. They once took a borough of Khomein but the people fought
them off. People took up guns and we were with them."
Imam Khomeini began his education by memorizing the Quran at a
religious school near his home. He memorized the Holy Quran by the age
of seven.
After his arrival in Qom in 1922, from his early days in Qom, the Imam
gave an indication that he was destined to become more than another
great authority on Jafari jurisprudence. He showed an exceptional
interest in subjects that not only were usually absent from the school
curriculum but were often an object of hostility and suspicion:
philosophy, in its various traditional schools, and mysticism.
The teacher who had the most profound influence on Imam Khomeini's
spiritual development was, however, Mirza Mohammad Ali Shahabadi (d.
1950); the Imam refers to him in a number of his works as Aref-e
Kamel.
As a teacher, mysticism and ethics were the subject of the first
classes taught by the Imam. The classes on ethics taught by Haj Javad
Aqa Maleki Tabrizi were resumed, three years after his death, by
Shahabadi, and when Shahabadi left for Tehran in 1936, he assigned the
class to Imam Khomeini.
The popularity of the Imam's lectures ran contrary to the policies of
the Pahlavi regime, which wished to limit the influence of the ulama
outside the religious teaching institution. The government therefore
secured the transfer of the lectures from the prestigious location of
the Feizieh School to the Molla Sadeq School, which was unable to
accommodate large crowds.
However, after Reza Shah was deposed in 1941, the lectures returned to
the Feizieh School and instantly regained their former popularity.
While teaching ethics to a wide and diverse audience, Imam Khomeini
began teaching important texts of mysticism, such as the section on
the soul in al-Asfar al-Arba'eh of Molla Sadra (d. 1640), and
Sabzevari's Sharh-e Manzoumeh, to a select group of young scholars
that included Morteza Motahhari and Dr. Mohammad Mofatteh, who
subsequently were among his principal collaborators in the
revolutionary movement he launched some three decades later.
He assumed a public political stance in a proclamation dated May 4,
1944, that called for action to deliver the Muslims of Iran and the
entire Islamic world from the tyranny of foreign powers and their
domestic accomplices. The Imam begins by citing Quran 34:46, "Say: I
enjoin but one thing upon you, that you rise up for Allah, in pairs
and singly, and then reflect." The Imam's interpretation of "rising
up" is, however, both spiritual and political, both individual and
collective, a rebellion against lassitude in the self and corruption
in society.
Imam Khomeini connected all assaults on tradition with the
anti-religious policies of Reza Shah and bitterly criticized the
Pahlavi regime for destroying public morality. He proposed that an
assembly of competent jurisprudents should choose a just system which
would not violate God's laws and would shun oppression and wrongdoing,
which would not transgress against men's property, lives, and honor.
There can be no doubt that the better system already envisaged by Imam
Khomeini in 1944 was velayat-e faqih (rule by the just jurisprudent),
which became the constitutional cornerstone of the Islamic Republic of
Iran established in 1979.
The Imam's activity began to change with the demise of Borujerdi on
March 31, 1961. He became marja-e taqlid for the Iranian Shias. His
leadership role was, however, destined to go far beyond that
traditional for a religious leader and to attain a comprehensiveness
unique in the history of the Shia clergy.
This became apparent soon after the death of Borujerdi when Mohammad
Reza Shah, secure in his possession of power after the CIA-organized
coup of August 1953, embarked on a series of measures designed to
eliminate all sources of opposition, actual or potential, and to
incorporate Iran firmly into American patterns of strategic and
economic domination. In the autumn of 1962, the government promulgated
new laws regulating elections to local and provincial councils, which
eliminated the former requirement that those elected be sworn into
office on the Quran.
On January 26, the referendum was held, with a low turnout that
reflected the growing heed paid by the Iranian people to Imam
Khomeini's directives. He continued his denunciation of the shah's
programs, issuing a manifesto that also bore the signatures of eight
other senior scholars. In it he listed the various ways in which the
shah had violated the Constitution, condemned the spread of moral
corruption, and accused him of comprehensive submission to America and
Israel. The Imam said: "I see the solution to lie in this tyrannical
government being removed, for the crime of violating the ordinances of
Islam and trampling upon the Constitution, and in a government taking
its place that adheres to Islam and has concern for the Iranian
nation."
The very next day, paratroopers were sent to the Feizieh School in
Qom, the site where the Imam delivered his public speeches. They
killed a number of students, beat and arrested a number of others, and
ransacked the building. Unintimidated, the Imam continued his attacks
on the regime. On April 1, he denounced the persistent silence of
certain apolitical ulama as "tantamount to collaboration with the
tyrannical regime. When the shah sent his emissaries to the houses of
the ulama in Qom to threaten them with the destruction of their homes,
the Imam reacted contemptuously by referring to the shah as "that
little man."
Confrontation turned to insurrection some two months later. The
beginning of the month of Moharram saw demonstrators in Tehran
carrying pictures of the Imam and denouncing the shah in front of his
own palace. On the afternoon of Ashura (June 3, 1963), Imam Khomeini
delivered a speech at the Feizieh School in which he drew parallels
between the Umayyad caliph Yazid and the shah, and warned the shah
that if he did not change his ways, the day would come when the people
would offer up thanks for his departure from the country.
This warning was remarkably prophetic, for on January 16, 1979, the
shah was indeed obliged to leave Iran amidst scenes of popular
rejoicing. The immediate effect of the Imam's speech was, however, his
arrest two days later at 3 o'clock in the morning by a group of
commandos, who hastily transferred him to the Qasr Prison in Tehran.
As dawn broke on June 4, the news of his arrest spread first through
Qom and then to other cities. In Qom, Tehran, Shiraz, Mashhad, and
Varamin, masses of angry demonstrators were confronted by tanks and
ruthlessly slaughtered. It was not until six days later that order was
fully restored.
After his release, shortly before dawn on November 4, 1964, again a
detachment of commandos surrounded the Imam's house in Qom, arrested
him, and this time took him directly to Mehrabad Airport in Tehran for
immediate banishment, together with his son Haj Mostafa, to Turkey.
The decision to exile him was based no doubt on the hope that in exile
he would fade from popular memory. On September 5, 1965, Imam Khomeini
left Turkey for Najaf in Iraq, where he was destined to spend thirteen
years.
The distribution in Iran, on however limited a scale, of the
proclamations and fatwas of Imam Khomeini, was in itself enough to
ensure that his name not be forgotten during the years of exile.
The chain of events that ended in February 1979 with the overthrow of
the Pahlavi regime and the foundation of the Islamic Republic began in
Najaf on October 23, 1977 with the martyrdom of Haj Seyyed Mostafa
Khomeini, unexpectedly and under mysterious circumstances. This
martyrdom was widely attributed to the Iranian security police, SAVAK,
and protest meetings took place in Qom, Tehran, Yazd, Mashhad, Shiraz,
and Tabriz. Imam Khomeini described the death of his son as one of the
"hidden favors" of God, and advised the Muslims of Iran to show
fortitude and hope.
The esteem in which Imam Khomeini was held was demonstrated once again
on January 7, 1978 when an article appeared in the semi-official
newspaper attacking him in scurrilous terms as a traitor working
together with foreign enemies of the country. The next day, a furious
mass protest took place in Qom. It was suppressed by the security
forces with heavy loss of life. This was the first in a series of
popular confrontations that, gathering momentum throughout 1978, soon
turned into a vast revolutionary movement, demanding the overthrow of
the Pahlavi regime, and the installation of an Islamic government.
The martyrs of Qom were commemorated forty days later with
demonstrations and shop closures in every major city of Iran.
Particularly grave were the disturbances in Tabriz, which ended only
after more than 100 people had been killed by the shah's troops. On
March 29, the fortieth day after the killings in Tabriz was marked by
a further round of demonstrations in some fifty-five Iranian cities.
As these events were unfolding in Iran, Imam Khomeini delivered a
whole series of messages and speeches which reached his homeland not
only in printed form but also increasingly on tape cassettes. His
voice could be heard congratulating the people for their sacrifices,
denouncing the shah in categorical fashion as a criminal, and
underlining the responsibility of the United States for the killings
and the repression.
After a period of hesitation in which Algeria, Lebanon, and Syria were
considered as possible destinations, Imam Khomeini was forcibly sent
to Paris, where his second son, Haj Seyyed Ahmad Khomeini, joined him.
Upon arrival in Paris, the Imam took up residence in a suburban house.
Telephonic communications with Tehran were far easier from Paris than
they had been from Najaf. The messages and instructions the Imam
issued flowed forth uninterrupted from the modest command center he
established in a small house opposite his residence. Moreover, a host
of journalists from across the world now made their way to France, and
the image and the words of the Imam soon became a daily feature in the
world's media.
On January 3, 1979, Shahpour Bakhtiar was appointed prime minister of
Iran to replace General Azhari, and plans were drawn up for the shah
to leave the country for what was advertised as a temporary absence.
None of these maneuvers distracted the Imam from the goal now
increasingly within reach. The very next day after the formation of
the regency council, he proclaimed from France the formation of the
Council of the Islamic Revolution, a body entrusted with establishing
a transitional government to replace the Bakhtiar administration.
On January 16, amid scenes of feverish popular rejoicing, the shah
left Iran for exile and death. Conditions now seemed appropriate for
Imam Khomeini to return to Iran and preside over the final stages of
the revolution. After a series of delays, he left on the evening of
January 31, 1979, and arrived in Tehran the following morning.
Amid unparalleled scenes of popular joy, it has been estimated that
more than ten million people gathered in Tehran to welcome the Imam
back to his homeland. The following day the Supreme Military Council
withdrew its support from Bakhtiar, and on February 11, 1979, all
organs of the regime, political, administrative, and military, finally
collapsed.
There can be no doubting the centrality of Imam Khomeini's role and
the integrally Islamic nature of the revolution he led.
Physically removed from his countrymen for fourteen years, he had a
clear sense of the revolutionary potential that had surfaced, and was
able to mobilize the broad masses of the Iranian people for the
attainment of what seemed to many inside the country as a distant and
excessively ambitious goal.
His role pertained, moreover, not merely to moral inspiration and
symbolic leadership; he was also the operational leader of the
revolution. He took all key decisions himself, silencing early on all
advocates of compromise with the shah. It was the mosques that were
the organizational units of the revolution and mass prayers,
demonstrations and martyrdom that were -- until the very last stage --
his principal weapons.
On June 4, 1989, after eleven days in the hospital for an operation to
stop internal bleeding, Imam Khomeini lapsed into a critical condition
and passed away. The outpouring of grief was massive and spontaneous,
the exact counterpoint to the vast demonstrations of joy that had
greeted his return to Iran a little over ten years earlier. Such was
the press of mourners, estimated at some nine million, that the body
ultimately had to be transported by helicopter to the place of burial
in Behesht-e Zahra.
The testament of Imam Khomeini was published soon after his death. A
lengthy document, it addresses itself principally to the various
classes of Iranian society, urging them to do whatever is necessary
for the preservation and strengthening of the Islamic Republic.
Significantly, however, it begins with an extended meditation on the
hadith-e Saqalein: "I leave among you two great and precious things:
the Book of God and my household; they will never be separated from
each other until they meet me at al-kauthar."
Wae as American
[Non-text portions of this message have been removed]
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