Re: who costs deeply, when Abu benefits the marxist drill above the republic
Allan
heretics.
3rd example: Indulgences.
The shortest way, therefore, to prevent heresies is to instruct in all
truths; and the surest way to refute them is to declare them all. For what
will the heretics say?
In order to know whether an opinion is a Father's...
863. All err the more dangerously, as they each follow a truth. Their fault
is not in following a falsehood, but in not following another truth.
864. Truth is so obscure in these times, and falsehood so established, that,
unless we love the truth, we cannot know it.
865. If there is ever a time in which we must make profession of two
opposite truths, it is when we are reproached for omitting one. Therefore
the Jesuits and Jansenists are wrong in concealing them, but the Jansenists
more so, for the Jesuits have better made profession of the two.
866. Two kinds of people make things equal to one another, as feasts to
working days, Christians to priests, all things among them, etc. And hence
the one party conclude that what is then bad for priests is also so for
Christians, and the other that what is not bad for Christians is lawful for
priests.
867. If the ancient Church was in error, the Church is fallen. If she should
be in error to-day, it is not the same thing; for she has always the
superior maxim of tradition from the hand of the ancient Church; and so this
submission and this conformity to the ancient Church prevail and correct
all. But the ancient Church did not assume the future Church and did not
consider her, as we assume and consider the ancient.
868. That which hinders us in comparing what formerly occurred in the Church
with what we see there now is that we generally look upon Saint Athanasius,
Saint Theresa, and the rest, as crowned with glory and acting towards us as
gods. Now that time has cleared up things, it does so appear. But at the
time when he was persecuted, this great saint was a man called Athanasius;
and Saint Theresa was a nun. "Elias was