Heralds of the Morning

[Cindy]

- Heralds of the Morning

One of the most solemn and yet most glorious truths revealed in
the Bible is that of Christ's second coming to complete the great work
of redemption. To God's pilgrim people, so long left to sojourn in
"the region and shadow of death," a precious, joy-inspiring hope is
given in the promise of His appearing, who is "the resurrection and
the life," to "bring home again His banished." The doctrine of the
second advent is the very keynote of the Sacred Scriptures. From the
day when the first pair turned their sorrowing steps from Eden, the
children of faith have waited the coming of the Promised One to break
the destroyer's power and bring them again to the lost Paradise. Holy
men of old looked forward to the advent of the Messiah in glory, as
the consummation of their hope. Enoch, only the seventh in descent
from them that dwelt in Eden, he who for three centuries on earth
walked with his God, was permitted to behold from afar the coming of
the Deliverer. "Behold," he declared, "the Lord cometh with ten
thousands of His saints, to execute judgment upon all." Jude 14, 15.
The patriarch Job in the night of his affliction exclaimed with
unshaken trust: "I know that my Redeemer liveth, and that He shall
stand at the latter day upon the earth: . . . in my flesh shall I see
God: whom I shall see for myself, and mine eyes shall behold, and not
another." Job 19:25-27.

The coming of Christ to usher in the reign of righteousness has
inspired the most sublime and impassioned utterances of the sacred
writers. The poets and prophets of the Bible have dwelt upon it in
words glowing with celestial fire. The psalmist sang of the power and
majesty of Israel's King: "Out of Zion, the perfection of beauty, God
hath shined. Our God shall come, and shall not keep silence. . . . He
shall call to the heavens from above, and to the earth, that He may
judge His people." Psalm 50:2-4. "Let the heavens rejoice, and let the
earth be glad . . . before the Lord: for He cometh, for He cometh to
judge the earth: He shall judge the world with righteousness, and the
people with His truth." Psalm 96:11-13.

Said the prophet Isaiah: "Awake and sing, ye that dwell in dust:
for thy dew is as the dew of herbs, and the earth shall cast out the
dead." "Thy dead men shall live, together with my dead body shall they
arise." "He will swallow up death in victory; and the Lord God will
wipe away tears from off all faces; and the rebuke of His people shall
He take away from off all the earth: for the Lord hath spoken it. And
it shall be said in that day, Lo, this is our God; we have waited for
Him, and He will save us: this is the Lord; we have waited for Him, we
will be glad and rejoice in His salvation." Isaiah 26:19; 25:8, 9.

And Habakkuk, rapt in holy vision, beheld His appearing. "God
came from Teman, and the Holy One from Mount Paran. His glory covered
the heavens, and the earth was full of His praise. And His brightness
was as the light." "He stood, and measured the earth: He beheld, and
drove asunder the nations; and the everlasting mountains were
scattered, the perpetual hill did bow: His ways are everlasting."
"Thou didst ride upon Thine horses and Thy chariots of salvation."
"The mountains saw Thee, and they trembled: . . . the deep uttered his
voice, and lifted up his hands on high. The sun and moon stood still
in their habitation: at the light of Thine arrows they went, and at
the shining of Thy glittering spear." "Thou wentest forth for the
salvation of Thy people, even for salvation with Thine anointed."
Habakkuk 3:3, 4, 6, 8, 10, 11, 13.

When the Saviour was about to be separated from His disciples, He
comforted them in their sorrow with the assurance that He would come
again: "Let not your heart be troubled. . . . In My Father's house are
many mansions. . . . I go to prepare a place for you. And if I go and
prepare a place for you, I will come again, and receive you unto
Myself." John 14:1-3. "The Son of man shall come in His glory, and all
the holy angels with Him." "Then shall He sit upon the throne of His
glory: and before Him shall be gathered all nations." Matthew 25:31,
32.

The angels who lingered upon Olivet after Christ's ascension
repeated to the disciples the promise of His return: "This same Jesus,
which is taken up from you into heaven, shall so come in like manner
as ye have seen Him go into heaven." Acts 1:11. And the apostle Paul,
speaking by the Spirit of Inspiration, testified: "The Lord Himself
shall descend from heaven with a shout, with the voice of the
Archangel, and with the trump of God." 1 Thessalonians 4:16. Says the
prophet of Patmos: "Behold, He cometh with clouds; and every eye shall
see Him." Revelation 1:7.

About His coming cluster the glories of that "restitution of all
things, which God hath spoken by the mouth of all His holy prophets
since the world began." Acts 3:21. Then the long-continued rule of
evil shall be broken; "the kingdoms of this world" will become "the
kingdoms of our Lord, and of His Christ; and He shall reign for ever
and ever." Revelation 11:15. "The glory of the Lord shall be revealed,
and all flesh shall see it together." "The Lord God will cause
righteousness and praise to spring forth before all the nations." He
shall be "for a crown of glory, and for a diadem of beauty, unto the
residue of His people." Isaiah 40:5; 61:11; 28:5. It is then that the
peaceful and long-desired kingdom of the Messiah shall be established
under the whole heaven. "The Lord shall comfort Zion: He will comfort
all her waste places; and He will make her wilderness like Eden, and
her desert like the garden of the Lord." "The glory of Lebanon shall
be given unto it, the excellency of Carmel and Sharon." "Thou shalt no
more be termed Forsaken; neither shall thy land any more be termed
Desolate: but thou shalt be called My Delight, and thy land Beulah."
"As the bridegroom rejoiceth over the bride, so shall thy God rejoice
over thee." Isaiah 51:3; 35:2; 62:4, 5, margin.

The coming of the Lord has been in all ages the hope of His true
followers. The Saviour's parting promise upon Olivet, that He would
come again, lighted up the future for His disciples, filling their
hearts with joy and hope that sorrow could not quench nor trials dim.
Amid suffering and persecution, the "appearing of the great God and
our Saviour Jesus Christ" was the "blessed hope." When the
Thessalonian Christians were filled with grief as they buried their
loved ones, who had hoped to live to witness the coming of the Lord,
Paul, their teacher, pointed them to the resurrection, to take place
at the Saviour's advent. Then the dead in Christ should rise, and
together with the living be caught up to meet the Lord in the air.
"And so," he said, "shall we ever be with the Lord. Wherefore comfort
one another with these words." 1 Thessalonians 4:16-18.

On rocky Patmos the beloved disciple hears the promise, "Surely I
come quickly," and his longing response voices the prayer of the
church in all her pilgrimage, "Even so, come, Lord Jesus." Revelation
22:20.

From the dungeon, the stake, the scaffold, where saints and
martyrs witnessed for the truth, comes down the centuries the
utterance of their faith and hope. Being "assured of His personal
resurrection, and consequently of their own at His coming, for this
cause," says one of these Christians, "they despised death, and were
found to be above it."--Daniel T. Taylor, The Reign of Christ on
Earth: or, The Voice of the Church in All Ages, page 33. They were
willing to go down to the grave, that they might "rise free."--Ibid.,
page 54. They looked for the "Lord to come from heaven in the clouds
with the glory of His Father," "bringing to the just the times of the
kingdom." The Waldenses cherished the same faith.--Ibid., pages
129-132. Wycliffe looked forward to the Redeemer's appearing as the
hope of the church.-- Ibid., pages 132-134.

Luther declared: "I persuade myself verily, that the day of
judgment will not be absent full three hundred years. God will not,
cannot, suffer this wicked world much longer." "The great day is
drawing near in which the kingdom of abominations shall be
overthrown."--Ibid., pages 158, 134.

"This aged world is not far from its end," said Melanchthon.
Calvin bids Christians "not to hesitate, ardently desiring the day of
Christ's coming as of all events most auspicious;" and declares that
"the whole family of the faithful will keep in view that day." "We
must hunger after Christ, we must seek, contemplate," he says, "till
the dawning of that great day, when our Lord will fully manifest the
glory of His kingdom."--Ibid., pages 158, 134.

"Has not the Lord Jesus carried up our flesh into heaven?" said
Knox, the Scotch Reformer, "and shall He not return? We know that He
shall return, and that with expedition." Ridley and Latimer, who laid
down their lives for the truth, looked in faith for the Lord's coming.
Ridley wrote: "The world without doubt--this I do believe, and
therefore I say it--draws to an end. Let us with John, the servant of
God, cry in our hearts unto our Saviour Christ, Come, Lord Jesus,
come."--Ibid., pages 151, 145.

"The thoughts of the coming of the Lord," said Baxter, "are most
sweet and joyful to me."--Richard Baxter, Works, vol. 17, p. 555. "It
is the work of faith and the character of His saints to love His
appearing and to look for that blessed hope." "If death be the last
enemy to be destroyed at the resurrection, we may learn how earnestly
believers should long and pray for the second coming of Christ, when
this full and final conquest shall be made."--Ibid., vol. 17, p. 500.
"This is the day that all believers should long, and hope, and wait
for, as being the accomplishment of all the work of their redemption,
and all the desires and endeavors of their souls." "Hasten, O Lord,
this blessed day!"--Ibid., vol. 17, pp. 182, 183. Such was the hope of
the apostolic church, of the "church in the wilderness," and of the
Reformers.

Prophecy not only foretells the manner and object of Christ's
coming, but presents tokens by which men are to know when it is near.
Said Jesus: "There shall be signs in the sun, and in the moon, and in
the stars." Luke 21:25. "The sun shall be darkened, and the moon shall
not give her light, and the stars of heaven shall fall, and the powers
that are in heaven shall be shaken. And then shall they see the Son of
man coming in the clouds with great power and glory." Mark 13:24-26.
The revelator thus describes the first of the signs to precede the
second advent: "There was a great earthquake; and the sun became black
as sackcloth of hair, and the moon became as blood." Revelation 6:12.

These signs were witnessed before the opening of the nineteenth
century. In fulfillment of this prophecy there occurred, in the year
1755, the most terrible earthquake that has ever been recorded. Though
commonly known as the earthquake of Lisbon, it extended to the greater
part of Europe, Africa, and America. It was felt in Greenland, in the
West Indies, in the island of Madeira, in Norway and Sweden, Great
Britain and Ireland. It pervaded an extent of not less than four
million square miles. In Africa the shock was almost as severe as in
Europe. A great part of Algiers was destroyed; and a short distance
from Morocco, a village containing eight or ten thousand inhabitants
was swallowed up. A vast wave swept over the coast of Spain and Africa
engulfing cities and causing great destruction.

It was in Spain and Portugal that the shock manifested its
extreme violence. At Cadiz the inflowing wave was said to be sixty
feet high. Mountains, "some of the largest in Portugal, were
impetuously shaken, as it were, from their very foundations, and some
of them opened at their summits, which were split and rent in a
wonderful manner, huge masses of them being thrown down into the
adjacent valleys. Flames are related to have issued from these
mountains."-- Sir Charles Lyell, Principles of Geology, page 495.

At Lisbon "a sound of thunder was heard underground, and
immediately afterwards a violent shock threw down the greater part of
that city. In the course of about six minutes sixty thousand persons
perished. The sea first retired, and laid the bar dry; it then rolled
in, rising fifty feet or more above its ordinary level." "Among other
extraordinary events related to have occurred at Lisbon during the
catastrophe, was the subsidence of a new quay, built entirely of
marble, at an immense expense. A great concourse of people had
collected there for safety, as a spot where they might be beyond the
reach of falling ruins; but suddenly the quay sank down with all the
people on it, and not one of the dead bodies ever floated to the
surface."--Ibid., page 495.

"The shock" of the earthquake "was instantly followed by the fall
of every church and convent, almost all the large public buildings,
and more than one fourth of the houses. In about two hours after the
shock, fires broke out in different quarters, and raged with such
violence for the space of nearly three days, that the city was
completely desolated. The earthquake happened on a holyday, when the
churches and convents were full of people, very few of whom
escaped."-- Encyclopedia Americana, art. "Lisbon," note (ed. 1831).
"The terror of the people was beyond description. Nobody wept; it was
beyond tears. They ran hither and thither, delirious with horror and
astonishment, beating their faces and breasts, crying, 'Misericordia!
the world's at an end!' Mothers forgot their children, and ran about
loaded with crucifixed images. Unfortunately, many ran to the churches
for protection; but in vain was the sacrament exposed; in vain did the
poor creatures embrace the altars; images, priests, and people were
buried in one common ruin." It has been estimated that ninety thousand
persons lost their lives on that fatal day. Twenty-five years later
appeared the next sign mentioned in the prophecy--the darkening of the
sun and moon. What rendered this more striking was the fact that the
time of its fulfillment had been definitely pointed out. In the
Saviour's conversation with His disciples upon Olivet, after
describing the long period of trial for the church,--the 1260 years of
papal persecution, concerning which He had promised that the
tribulation should be shortened,--He thus mentioned certain events to
precede His coming, and fixed the time when the first of these should
be witnessed: "In those days, after that tribulation, the sun shall be
darkened, and the moon shall not give her light." Mark 13:24. The 1260
days, or years, terminated in 1798. A quarter of a century earlier,
persecution had almost wholly ceased. Following this persecution,
according to the words of Christ, the sun was to be darkened. On the
19th of May, 1780, this prophecy was fulfilled.

"Almost, if not altogether alone, as the most mysterious and as
yet unexplained phenomenon of its kind, . . . stands the dark day of
May 19, 1780,--a most unaccountable darkening of the whole visible
heavens and atmosphere in New England."--R. M. Devens, Our First
Century, page 89.

An eyewitness living in Massachusetts describes the event as
follows: "In the morning the sun rose clear, but was soon overcast.
The clouds became lowery, and from them, black and ominous, as they
soon appeared, lightning flashed, thunder rolled, and a little rain
fell. Toward nine o'clock, the clouds became thinner, and assumed a
brassy or coppery appearance, and earth, rocks, trees, buildings,
water, and persons were changed by this strange, unearthly light. A
few minutes later, a heavy black cloud spread over the entire sky
except a narrow rim at the horizon, and it was as dark as it usually
is at nine o'clock on a summer evening. . . .

"Fear, anxiety, and awe gradually filled the minds of the people.
Women stood at the door, looking out upon the dark landscape; men
returned from their labor in the fields; the carpenter left his tools,
the blacksmith his forge, the tradesman his counter. Schools were
dismissed, and tremblingly the children fled homeward. Travelers put
up at the nearest farmhouse. 'What is coming?' queried every lip and
heart. It seemed as if a hurricane was about to dash across the land,
or as if it was the day of the consummation of all things.

"Candles were used; and hearth fires shone as brightly as on a
moonless evening in autumn. . . . Fowls retired to their roosts and
went to sleep, cattle gathered at the pasture bars and lowed, frogs
peeped, birds sang their evening songs, and bats flew about. But the
human knew that night had not come. . . .

"Dr. Nathanael Whittaker, pastor of the Tabernacle church in
Salem, held religious services in the meeting-house, and preached a
sermon in which he maintained that the darkness was supernatural.
Congregations came together in many other places. The texts for the
extemporaneous sermons were invariably those that seemed to indicate
that the darkness was consonant with Scriptural prophecy. . . . The
darkness was most dense shortly after eleven o'clock."--The Essex
Antiquarian, April, 1899, vol. 3, No. 4, pp. 53, 54. "In most parts of
the country it was so great in the daytime, that the people could not
tell the hour by either watch or clock, nor dine, nor manage their
domestic business, without the light of candles. . . .

"The extent of this darkness was extraordinary. It was observed
as far east as Falmouth. To the westward it reached to the farthest
part of Connecticut, and to Albany. To the southward, it was observed
along the seacoasts; and to the north as far as the American
settlements extend."--William Gordon, History of the Rise, Progress,
and Establishment of the Independence of the U.S.A., vol. 3, p. 57.

The intense darkness of the day was succeeded, an hour or two
before evening, by a partially clear sky, and the sun appeared, though
it was still obscured by the black, heavy mist. "After sundown, the
clouds came again overhead, and it grew dark very fast." "Nor was the
darkness of the night less uncommon and terrifying than that of the
day; notwithstanding there was almost a full moon, no object was
discernible but by the help of some artificial light, which, when seen
from the neighboring houses and other places at a distance, appeared
through a kind of Egyptian darkness which seemed almost impervious to
the rays."--Isaiah Thomas, Massachusetts Spy; or, American Oracle of
Liberty, vol. 10, No. 472 (May 25, 1780). Said an eyewitness of the
scene: "I could not help conceiving at the time, that if every
luminous body in the universe had been shrouded in impenetrable
shades, or struck out of existence, the darkness could not have been
more complete."--Letter by Dr. Samuel Tenney, of Exeter, New
Hampshire, December, 1785 (in Massachusetts Historical Society
Collections, 1792, 1st series, vol. 1, p. 97). Though at nine o'clock
that night the moon rose to the full, "it had not the least effect to
dispel the deathlike shadows." After midnight the darkness
disappeared, and the moon, when first visible, had the appearance of
blood.

May 19, 1780, stands in history as "The Dark Day." Since the time
of Moses no period of darkness of equal density, extent, and duration,
has ever been recorded. The description of this event, as given by
eyewitnesses, is but an echo of the words of the Lord, recorded by the
prophet Joel, twenty-five hundred years previous to their fulfillment:
"The sun shall be turned into darkness, and the moon into blood,
before the great and terrible day of the Lord come." Joel 2:31.

Christ had bidden His people watch for the signs of His advent
and rejoice as they should behold the tokens of their coming King.
"When these things begin to come to pass," He said, "then look up, and
lift up your heads; for your redemption draweth nigh." He pointed His
followers to the budding trees of spring, and said: "When they now
shoot forth, ye see and know of your own selves that summer is now
nigh at hand. So likewise ye, when ye see these things come to pass,
know ye that the kingdom of God is nigh at hand." Luke 21:28, 30, 31.

But as the spirit of humility and devotion in the church had
given place to pride and formalism, love for Christ and faith in His
coming had grown cold. Absorbed in worldliness and pleasure seeking,
the professed people of God were blinded to the Saviour's instructions
concerning the signs of His appearing. The doctrine of the second
advent had been neglected; the scriptures relating to it were obscured
by misinterpretation, until it was, to a great extent, ignored and
forgotten. Especially was this the case in the churches of America.
The freedom and comfort enjoyed by all classes of society, the
ambitious desire for wealth and luxury, begetting an absorbing
devotion to money-making, the eager rush for popularity and power,
which seemed to be within the reach of all, led men to center their
interests and hopes on the things of this life, and to put far in the
future that solemn day when the present order of things should pass
away.

When the Saviour pointed out to His followers the signs of His
return, He foretold the state of backsliding that would exist just
prior to His second advent. There would be, as in the days of Noah,
the activity and stir of worldly business and pleasure
seeking--buying, selling, planting, building, marrying, and giving in
marriage--with forgetfulness of God and the future life. For those
living at this time, Christ's admonition is: "Take heed to yourselves,
lest at any time your hearts be overcharged with surfeiting, and
drunkenness, and cares of this life, and so that day come upon you
unawares." "Watch ye therefore, and pray always, that ye may be
accounted worthy to escape all these things that shall come to pass,
and to stand before the Son of man." Luke 21:34, 36.

The condition of the church at this time is pointed out in the
Saviour's words in the Revelation: "Thou hast a namethat thou livest,
and art dead." And to those who refuse to arouse from their careless
security, the solemn warning is addressed: "If therefore thou shalt
not watch, I will come on thee as a thief, and thou shalt not know
what hour I will come upon thee." Revelation 3:1, 3.

It was needful that men should be awakened to their danger; that
they should be roused to prepare for the solemn events connected with
the close of probation. The prophet of God declares: "The day of the
Lord is great and very terrible; and who can abide it?" Who shall
stand when He appeareth who is "of purer eyes than to behold evil,"
and cannot "look on iniquity"? Joel 2:11; Habakkuk 1:13. To them that
cry, "My God, we know Thee," yet have transgressed His covenant, and
hastened after another god, hiding iniquity in their hearts, and
loving the paths of unrighteousness-- to these the day of the Lord is
"darkness, and not light, even very dark, and no brightness in it."
Hosea 8:2, 1; Psalm 16;4; Amos 5:20. "It shall come to pass at that
time," saith the Lord, "that I will search Jerusalem with candles, and
punish the men that are settled on their lees: that say in their
heart, The Lord will not do good, neither will He do evil." Zephaniah
1:12. "I will punish the world for their evil, and the wicked for
their iniquity; and I will cause the arrogancy of the proud to cease,
and will lay low the haughtiness of the terrible." Isaiah 13:11.
"Neither their silver nor their gold shall be able to deliver them;"
"their goods shall become a booty, and their houses a desolation."
Zephaniah 1:18, 13.

The prophet Jeremiah, looking forward to this fearful time,
exclaimed: "I am pained at my very heart. . . . I cannot hold my
peace, because thou hast heard, O my soul, the sound of the trumpet,
the alarm of war. Destruction upon destruction is cried." Jeremiah
4:19, 20.

"That day is a day of wrath, a day of trouble and distress, a day
of wasteness and desolation, a day of darkness and gloominess, a day
of clouds and thick darkness, a day of the trumpet and alarm."
Zephaniah 1:15, 16. "Behold, the day of the Lord cometh, . . . to lay
the land desolate: and He shall destroy the sinners thereof out of
it." Isaiah 13:9.

In view of that great day the word of God, in the most solemn and
impressive language, calls upon His people to arouse from their
spiritual lethargy and to seek His face with repentance and
humiliation: "Blow ye the trumpet in Zion, and sound an alarm in My
holy mountain: let all the inhabitants of the land tremble: for the
day of the Lord cometh, for it is nigh at hand." "Sanctify a fast,
call a solemn assembly: gather the people, sanctify the congregation,
assemble the elders, gather the children: . . . let the bridegroom go
forth of his chamber, and the bride out of her closet. Let the
priests, the ministers of the Lord, weep between the porch and the
altar." "Turn ye even to Me with all your heart, and with fasting, and
with weeping, and with mourning: and rend your heart, and not your
garments, and turn unto the Lord your God: for He is gracious and
merciful, slow to anger, and of great kindness." Joel 2:1, 15-17, 12,
13.

To prepare a people to stand in the day of God, a great work of
reform was to be accomplished. God saw that many of His professed
people were not building for eternity, and in His mercy He was about
to send a message of warning to arouse them from their stupor and lead
them to make ready for the coming of the Lord.

This warning is brought to view in Revelation 14. Here is a
threefold message represented as proclaimed by heavenly beings and
immediately followed by the coming of the Son of man to reap "the
harvest of the earth." The first of these warnings announces the
approaching judgment. The prophet beheld an angel flying "in the midst
of heaven, having the everlasting gospel to preach unto them that
dwell on the earth, and to every nation, and kindred, and tongue, and
people, saying with a loud voice, Fear God, and give glory to Him; for
the hour of His judgment is come: and worship Him that made heaven,
and earth, and the sea, and the fountains of waters." Revelation 14:6,
7.

This message is declared to be a part of "the everlasting
gospel." The work of preaching the gospel has not been committed to
angels, but has been entrusted to men. Holy angels have been employed
in directing this work, they have in charge the great movements for
the salvation of men; but the actual proclamation of the gospel is
performed by the servants of Christ upon the earth.

Faithful men, who were obedient to the promptings of God's Spirit
and the teachings of His word, were to proclaim this warning to the
world. They were those who had taken heed to the "sure word of
prophecy," the "light that shineth in a dark place, until the day
dawn, and the daystar arise." 2 Peter 1:19. They had been seeking the
knowledge of God more than all hid treasures, counting it "better than
the merchandise of silver, and the gain thereof than fine gold."
Proverbs 3:14. And the Lord revealed to them the great things of the
kingdom. "The secret of the Lord is with them that fear Him; and He
will show them His covenant." Psalm 25:14.

It was not the scholarly theologians who had an understanding of
this truth, and engaged in its proclamation. Had these been faithful
watchmen, diligently and prayerfully searching the Scriptures, they
would have known the time of night; the prophecies would have opened
to them the events about to take place. But they did not occupy this
position, and the message was given by humbler men. Said Jesus: "Walk
while ye have the light, lest darkness come upon you." John 12:35.
Those who turn away from the light which God has given, or who neglect
to seek it when it is within their reach, are left in darkness. But
the Saviour declares: "He that followeth Me shall not walk in
darkness, but shall have the light of life." John 8:12. Whoever is
with singleness of purpose seeking to do God's will, earnestly heeding
the light already given, will receive greater light; to that soul some
star of heavenly radiance will be sent to guide him into all truth.

At the time of Christ's first advent the priests and scribes of
the Holy City, to whom were entrusted the oracles of God, might have
discerned the signs of the times and proclaimed the coming of the
Promised One. The prophecy of Micah designated His birthplace; Daniel
specified the time of His advent. Micah 5:2; Daniel 9:25. God
committed these prophecies to the Jewish leaders; they were without
excuse if they did not know and declare to the people that the
Messiah's coming was at hand. Their ignorance was the result of sinful
neglect. The Jews were building monuments for the slain prophets of
God, while by their deference to the great men of earth they were
paying homage to the servants of Satan. Absorbed in their ambitious
strife for place and power among men, they lost sight of the divine
honors proffered them by the King of heaven.

With profound and reverent interest the elders of Israel should
have been studying the place, the time, the circumstances, of the
greatest event in the world's history--the coming of the Son of God to
accomplish the redemption of man. All the people should have been
watching and waiting that they might be among the first to welcome the
world's Redeemer. But, lo, at Bethlehem two weary travelers from the
hills of Nazareth traverse the whole length of the narrow street to
the eastern extremity of the town, vainly seeking a place of rest and
shelter for the night. No doors are open to receive them. In a
wretched hovel prepared for cattle, they at last find refuge, and
there the Saviour of the world is born.

Heavenly angels had seen the glory which the Son of God shared
with the Father before the world was, and they had looked forward with
intense interest to His appearing on earth as an event fraught with
the greatest joy to all people. Angels were appointed to carry the
glad tidings to those who were prepared to receive it and who would
joyfully make it known to the inhabitants of the earth. Christ had
stooped to take upon Himself man's nature; He was to bear an infinite
weight of woe as He should make His soul an offering for sin; yet
angels desired that even in His humiliation the Son of the Highest
might appear before men with a dignity and glory befitting His
character. Would the great men of earth assemble at Israel's capital
to greet His coming? Would legions of angels present Him to the
expectant company?

An angel visits the earth to see who are prepared to welcome
Jesus. But he can discern no tokens of expectancy. He hears no voice
of praise and triumph that the period of Messiah's coming is at hand.
The angel hovers for a time over the chosen city and the temple where
the divine presence has been manifested for ages; but even here is the
same indifference. The priests, in their pomp and pride, are offering
polluted sacrifices in the temple. The Pharisees are with loud voices
addressing the people or making boastful prayers at the corners of the
streets. In the palaces of kings, in the assemblies of philosophers,
in the schools of the rabbis, all are alike unmindful of the wondrous
fact which has filled all heaven with joy and praise--that the
Redeemer of men is about to appear upon the earth.

There is no evidence that Christ is expected, and no preparation
for the Prince of life. In amazement the celestial messenger is about
to return to heaven with the shameful tidings, when he discovers a
group of shepherds who are watching their flocks by night, and, as
they gaze into the starry heavens, are contemplating the prophecy of a
Messiah to come to earth, and longing for the advent of the world's
Redeemer. Here is a company that is prepared to receive the heavenly
message. And suddenly the angel of the Lord appears, declaring the
good tidings of great joy. Celestial glory floods all the plain, an
innumerable company of angels is revealed, and as if the joy were too
great for one messenger to bring from heaven, a multitude of voices
break forth in the anthem which all the nations of the saved shall one
day sing: "Glory to God in the highest, and on earth peace, good will
toward men." Luke 2:14.

Oh, what a lesson is this wonderful story of Bethlehem! How it
rebukes our unbelief, our pride and self-sufficiency. How it warns us
to beware, lest by our criminal indifference we also fail to discern
the signs of the times, and therefore know not the day of our
visitation.

It was not alone upon the hills of Judea, not among the lowly
shepherds only, that angels found the watchers for Messiah's coming.
In the land of the heathen also were those that looked for Him; they
were wise men, rich and noble, the philosophers of the East. Students
of nature, the Magi had seen God in His handiwork. From the Hebrew
Scriptures they had learned of the Star to arise out of Jacob, and
with eager desire they awaited His coming, who should be not only the
"Consolation of Israel," but a "Light to lighten the Gentiles," and
"for salvation unto the ends of the earth." Luke 2:25, 32; Acts 13:47.
They were seekers for light, and light from the throne of God
illumined the path for their feet. While the priests and rabbis of
Jerusalem, the appointed guardians and expounders of the truth, were
shrouded in darkness, the Heaven-sent star guided these Gentile
strangers to the birthplace of the newborn King. {GC 315.2}
It is "unto them that look for Him" that Christ is to "appear the
second time without sin unto salvation." Hebrews 9:28. Like the
tidings of the Saviour's birth, the message of the second advent was
not committed to the religious leaders of the people. They had failed
to preserve their connection with God, and had refused light from
heaven; therefore they were not of the number described by the apostle
Paul: "But ye, brethren, are not in darkness, that that day should
overtake you as a thief. Ye are all the children of light, and the
children of the day: we are not of the night, nor of darkness." 1
Thessalonians 5:4, 5.

The watchmen upon the walls of Zion should have been the first to
catch the tidings of the Saviour's advent, the first to lift their
voices to proclaim Him near, the first to warn the people to prepare
for His coming. But they were at ease, dreaming of peace and safety,
while the people were asleep in their sins. Jesus saw His church, like
the barren fig tree, covered with pretentious leaves, yet destitute of
precious fruit. There was a boastful observance of the forms of
religion, while the spirit of true humility, penitence, and
faith--which alone could render the service acceptable to God--was
lacking. Instead of the graces of the Spirit there were manifested
pride, formalism, vainglory, selfishness, oppression. A backsliding
church closed their eyes to the signs of the times. God did not
forsake them, or suffer His faithfulness to fail; but they departed
from Him, and separated themselves from His love. As they refused to
comply with the conditions, His promises were not fulfilled to them.

Such is the sure result of neglect to appreciate and improve the
light and privileges which God bestows. Unless the church will follow
on in His opening providence, accepting every ray of light, performing
every duty which may be revealed, religion will inevitably degenerate
into the observance of forms, and the spirit of vital godliness will
disappear. This truth has been repeatedly illustrated in the history
of the church. God requires of His people works of faith and obedience
corresponding to the blessings and privileges bestowed. Obedience
requires a sacrifice and involves a cross; and this is why so many of
the professed followers of Christ refused to receive the light from
heaven, and, like the Jews of old, knew not the time of their
visitation. Luke 19:44. Because of their pride and unbelief the Lord
passed them by and revealed His truth to those who, like the shepherds
of Bethlehem and the Eastern Magi, had given heed to all the light
they had received.

The Great Controversy chapter 17 pp. 300-316 by Ellen G. White