S t a n d - S t r o n g
::: vera :::
Firm Foundations for the Storms of Life
Peter 1:1-21 - A Life of Hope
from: http://www.christchurch-virginiawater.co.uk/sermons/1peter1.htm
It is 2:00am and you are deep in sleep, warm and at peace in your bed.
Suddenly you wake up to the sound of pounding on your front door, the sound
of shouting. You jump out of bed and race for the door, your heart pounding,
your eyes still bleary. Before you reach the door, its torn off its hinges
and flattened before you. You are face to face with men in uniform carrying
guns. There are bright lights in your eyes. You begin to speak and then you
feel the searing pain at the aside of your head then ... nothing!
When you regain consciousness you are lying on the ground, you can feel the
grass. It was not a dream - hours must have passed.
Your wife is by your side, and so are your chil苓ren. They are distressed.
They are bandaging up the wound on your head with strips of cloth from your
son's T-shirt. It feels cold and damp. As your eyes begin to focus you see
stars above. "Why are we outside? What's happening?" you whisper. With tears
your wife says, "The government - they took everything! Our house, cars,
clothes, food, money ... every負hing! Because we are Christians."
In one day, your whole life has changed radically and permanently. You are
now poor, unemployable, persecuted, an exile. You won't gather with your
friends for church this Sunday. As a matter of fact, you don't even know
where they are. You sit there with a numb mind and bruised body trying to
grasp what has just happened to you and your family.
This morning, in over 50 countries, Christians are being persecuted for
their faith. Up to two thirds of the world's Christian population faces
abuse of some kind - be it verbal harassment, discrimination, hostility or
persecution. Up to 170,000 Christians are killed every year because of their
faith every year. An investigation by the Catholic charity, Aid to the
Church in Need concludes that Christians are the most persecuted religious
group in the world. Of the 10 countries with the worst Christian
persecution, four are Communist and five are Muslim. These are China, Laos,
Vietnam and North Korea, Saudi Arabia, Uzbekistan, Iran, the Maldives and
Afghanistan. A landmark publication called Violence against Christians by Dr
Gyula Orban published in 2001 focuses in particular on the 100,000
Christians in labour camps in North Korea. In prison because of their
refusal to deny the Faith. Other examples include the Karen people in
Myanmar, Pakistan and Columbia. If you want to learn more about the church
in these countries please take a copy of the magazine "Enough" which you
will find on the table in the entrance. Check out details of Dr Oban's book
and Aid to the Church in Need. www.aidtochurch.org and
www.catholicweekly.com.au/02/nov/17/07.html and Operation World
www.gmi.org/ow about other countries where Christians are persecuted today.
A colleague who is a theological college professor, Scot McKnight, made some
observations about which parts of the Bible Christians prefer. Most Western
Christians he found enjoy the Psalms and many identify with Luke's Gospel or
Philippians. Countercultural types like the Sermon on the Mount. Academics
like Romans. Charismatics like Acts. Practical types like James. He was
surprised to discover from an Indonesian student and one from Yugoslavia
that the favourite NT book among Christians in their countries is 1 Peter.
On reflection he discovered a simple reason. The world which Peter
describes, of social marginalisation, of exclusion from society and of
persecution is their daily experience.
Christians in the first-century church had much more in common with our
two-thirds world brothers and sisters. Near the end of his life, Peter was
moved by the Holy Spirit to write a letter to believers who found themselves
scattered all over present day Turkey. They had become refugees through the
persecutions brought about by Nero, the Roman emperor. In 64 AD, a fire had
consumed much of Rome. After three days of fires, Nero needed a scapegoat.
He used a very convenient target ... the Christians. In an effort to appease
the angry masses, Nero began to persecute the Christians, using beat虹ngs,
floggings, and imprisonment. With time, the persecutions escalated as Nero's
need for blood led to tortures, burnings at the stake, crucifixions, and
massacres. Christians were killed for sport. The persecu負ion started in
Rome, but it eventually spread throughout the entire Roman Empire. Soon
Christians were fair game for almost any觔ne. Chased, hunted, and running
for their lives, Christians were scattered all over Europe and the Middle
East. Things got so bad that many, having lost all their possessions, their
status and employment began living and hiding in the catacombs, a series of
tunnels underneath the city of Rome, originally designed to bury people. For
years, they became refugees living in these tombs, like hunted animals. It
was to these believers that Peter wrote his letter.
I believe it also has much to say to us, living increasingly in a secular,
amoral and materialistic society. Picture yourself standing in the flood
plain of a rising river. The waters are slowly creeping higher and higher.
The current grows faster and faster. You still have your footing, but you
fear that, at any moment, your feet could slip and you will be washed
downstream. Is that how you feel this morning? Your letter box receives a
steady stream of bills, but your bank account doesn't match your expenses
... the river rises. Your diary is out of control and your relationships are
strained . . . the current gains speed. Pressures at work are mounting, and
every morning you wake up with a knot in your stomach ... the ground beneath
your feet begins to give way as the waters press against you. You try to
hold on, but you are not sure how long you can stand your ground before you
are swept away. Sound too familiar? Well, you're not alone. When Peter wrote
to these followers of Christ, his words brought hope in the middle of a
rising river of trials and tribulations. We are going to discover in this
new series of studies in 1 Peter, that God's word is just as timely,
powerful and needed today as they were two thousand years ago.
We all face times of struggle, pain, tension, and conflict. But the storms
of this life do not have to sweep you away, destroy your fam虹ly, erode your
business, or drown your hopes. God offers over苞oming power to stand strong
in the storms of life. What ever your circumstances, my prayer is that you
grasp the hand of God in the midst of the storm and find His power to stand
strong! With that in mind, lets look at these opening verses of 1 Peter 1.
We can break the passage into three parts.
In verses 1:1-2 Peter tells us we have a home with Jesus. Then in verses
1:3-12, we have hope through Jesus. In verses 1:13-21, that hope in Jesus
motivates us to a life of holiness like Jesus.
1. With Jesus we are at Home (1 Peter 1:1-2)
"Peter, an apostle of Jesus Christ, To God's elect, strangers in the world,
scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia, who
have been chosen according to the foreknowledge of God the Father, through
the sanctifying work of the Spirit, for obedience to Jesus Christ and
sprinkling by his blood. Grace and peace be yours in abundance." (1 Peter
1:1-2).
This is far more than a introductory greeting. Peter begins by reminding us
how God the Father, God the Son and God the Holy Spirit are all active in
our lives: The Father choosing, the Son saving, the Holy Spirit sanctifying.
At the same time Peter identifies with his readers and the tension they
faced. Loved by God but hated by the world. Children of God but strangers in
the world. Chosen but scattered. What has happened is no mistake or
accident. God is in control. God knew before hand. God knows. Therefore we
can have peace. Our real home is heaven not this world. So don't get too
attached. With Jesus we are at home.
2. In Jesus we have Hope (1 Peter 1:3-12)
"Praise be to the God and Father of our Lord Jesus Christ! In his great
mercy he has given us new birth into a living hope through the resurrection
of Jesus Christ from the dead, and into an inheritance that can never
perish, spoil or fade kept in heaven for you." (1 Peter 1:3-4)
We can break this passage down further by observing:
2.1 We were born for glory (1 Peter 1:3-4)
When we believe in Jesus we are born again into God's family. And as
children of God we share his inheritance. Peter describes our hope as an
inheritance. Because Jesus rose from the dead we have a living hope of
everlasting life. Our inheritance is in heaven. We were born for glory.
2.2 We are kept for glory (1 Peter 1:5)
Not only is the glory reserved for us, we are also being kept for that
glory. In my travels, just occasionally I have arrived at a hotel to
discover the reservation was cancelled. On one occasion it was because I
arrived late. On another it was because I had gone to the wrong hotel. This
will not happen to us when we arrive in heaven for our future is guaranteed.
The word "kept" in verse 4 is a military term which means guarded or
shielded. It was used to describe the protection of a city provided by a
military garrison. You may know that Buckingham Palace is protected by the
Wellington Barracks on Bird Cage Walk. Windsor castle is also protected by
the military barracks in Sheet Street in Windsor. Similarly your
inheritance in heaven is protected. We were born for glory and we are kept
for glory.
2.3 We are being prepared for glory (1 Peter 1:6-7)
"though now for a little while you may have had to suffer grief in all
kinds of trials. These have come so that your faith-of greater worth than
gold, which perishes even though refined by fire-may be proved genuine and
may result in praise, glory and honour when Jesus Christ is revealed." (1
Peter 1:6-7)
We need to keep in mind that all God plans and performs here is preparation
for what He has in store for us in heaven. He is preparing us for the life
and service yet to come. Nobody yet knows all that is in store for us in
heaven; but this we do know: life today is a school in which God trains us
for our future ministry in eternity. This explains the presence of trials in
our lives: they are some of God's tools and textbooks in the school of
Christian experience.
Trials have a purpose
Sometimes trials will be to train us. At other times, they will help us
mature, become more sensitive or compassionate. They may also help to
prevent us from sinning. We do not always know the need being met, but we
can trust God to know what is best. Remember discipline is necessary to be
effective disciples. Trials have a purpose.
Trials will be varied
Peter refers to "all kinds of trials," which literally means "many-colored."
He uses the same word to describe God's grace in 4:10. No matter what
"colour" our day may be may be a "blue" Monday or a "grey" Tuesday, God has
grace sufficient to meet the need. Trials have a purpose and trials will be
varied.
Trials may be painful
Peter warns that some trials may be hard to bear. The word "grief" is the
same word used to describe our Lord in the Garden of Gethsemane (Matt.
26:37). They have a purpose, will be varied, may be painful but
Trials are temporary
They do not last forever; they are "for a little while" When God permits His
children to go through the furnace, He keeps His eye on the clock and His
hand on the thermostat. If we rebel, He may have to reset the clock; but if
we submit, He will not permit us to suffer one minute too long. The
important thing is that we learn the lesson He wants to teach us and that we
bring glory to Him alone. Peter illustrates this by referring to the
goldsmith. No goldsmith would deliberately waste the precious ore. He would
put it into the smelting furnace only long enough to remove the cheap
impurities; then he would pour it out and make from it a beautiful article
of value.
It has been said that the Eastern goldsmith kept the metal in the furnace
until he could see his face reflected in it. So our Lord keeps us in the
furnace of suffering until we reflect the glory and beauty of Jesus Christ.
What really makes trials bearable then is the knowledge that they are
purposeful. They prove our faith. They purify our faith like gold purified
by fire. What is our hope based in? We were born for glory, we are kept for
glory, we are being prepared for glory.
2.4 So we can enjoy the glory (1 Peter 2:8-9)
"Though you have not seen him, you love him; and even though you do not see
him now, you believe in him and are filled with an inexpressible and
glorious joy, for you are receiving the goal of your faith, the salvation of
your souls." (1 Peter 1:8-9)
We love Him, we trust Him, we believe in Him, we receive from Him. Verse 9
can be translated, "for you are receiving the consummation of your faith".
Our being together, our growing together as a family of believers is a
foretaste of heaven. It's a means of his blessing. We can enjoy the glory
now as we look forward to the glory to come. John Maxwell writes about the
attributes of this Hope:
Hope motivates when discouragement comes.
Hope energizes when the body is tired.
Hope sings when all melodies are gone.
Hope believes when evidence is eliminated.
Hope listens for answers when no one is saying a word.
Hope climbs obstacles when no one is helping.
Hope endures hardships when no one is caring
Hope smiles when no one is laughing.
Hope dares to give when no one is sharing.
With Jesus we are at Home. In Jesus we have Hope.
3. Through Jesus we can be Holy (1 Peter 1:13-21)
Holiness is not a commonly used word today yet its what we expect
unconsciously, when we turn on the tap, when we order a meal at a
restaurant, or when we take off muddy shoes when we come into our house. We
expect our water, our food, and our homes to be pure and clean for our use
and health. Holiness was behind the recommendation made in 1860 by Russian
scientists to move the water pipes of St. Petersburg. Untreated sewage
flowed into the Neva River a few hundred yards upstream from the intake
pipes for the city's drinking water.
In 1992 when I visited the city, environmentalists discovered that nothing
had been done about the situation in 130 years. Many of its 5 million
residents still boiled the brownish-yellow water coming from their taps.
Many strained their water through cheesecloth before drinking it. Unboiled,
the water contained toxic bacteria that caused diarrhoea and sickness.
Holiness is like pure clean water.
We cannot make ourselves holy. But through Jesus we can. Peter gives us five
incentives to encourage us to live a holy life in a polluted world.
3.1 The Glory of God (1 Peter 1:13)
"Set your hope on fully on the grace to be given you when Jesus Christ is
revealed." Christians live in the future tense; our present actions and
decisions are governed by our future hope. On Saturday I met with Mike and
Rachel to discuss their wedding in a few weeks. Much of our conversation
focused instead on their future life together. They are making decisions now
in preparation for their life together. So we must plan our life now in the
expectation of seeing and being with Jesus Christ soon. Outlook determines
outcome; attitude determines action. Live in the light of the future. The
first incentive - the glory of God
3.2 The Holiness of God (1 Peter 1:14-15)
The argument here is logical and simple. Children inherit the nature of
their parents. God is holy; therefore, as His children, we ought to live
like him. "Be holy in all you do" covers everything.
3.3 The Word of God (1 Peter 1:16)
"For it is written!" is a statement that carries great authority for the
believer. Those who delight in God's Word, meditate on it, and seek to obey
it will experience God's direction and blessing in their lives (Ps. 1:1-3).
The Word reveals God's mind, so we should learn it; God's heart, so we
should love it; God's will, so we should obey it. The glory of God, the
holiness of God, the word of God. Fourth incentive?
3.4 The Judgement of God (1 Peter 1:17)
What is this judgment that Peter wrote about? It is the judgment of a
believer's works. This is not about our salvation. When we trust in Christ,
God forgives our sins and declares us righteous in His Son. When the Lord
returns, however, he will expect a return on his investment. Each of us will
give an account of his works, and each will receive the appropriate reward.
This is a "family judgment," the Father dealing with His children. The Greek
carries the meaning "to judge in order to find something good." What an
encouragement! This incentive should lead us to a godly fear. This is not
the cringing fear of a slave before a master, but the loving reverence of a
child before his father. It is not fear of judgment but a fear of
disappointing Him.
We simply need to realize that someday we will stand before a holy God and
will have to give a justification for everything we have thought, and said
and done. That in itself should make us pause before we speak and transform
what we say. The final incentive,
3.5 The Love of God (1 Peter 1:18-21)
This is the greatest incentive of all for holy living. We tend to value
something in relationship to how much it costs us. Pay a mortgage every
month for 25 years and you certainly value your home. If we want to know how
much people matter to God, we simply have to ask the same question, "What
price has God paid to be in relationship to us?" The price paid reflects the
value of the relationship.
"For you know that it was not with perishable things such as silver or gold
that you were redeemed from the empty way of life handed down to you from
your forefathers, but with the precious blood of Christ, a lamb without
blemish or defect." (1 Peter 1:18-19)
In the coming week, reflect upon the price God paid to show his love for you
and each person in your life. Five incentives to holy living. The glory of
God: the holiness of God: the word of God: the judgement of God: and lastly,
the love of God. Whatever your situation this morning, whatever burden you
are carrying right now, whatever pressure you feel under, whatever
opposition you are facing, whatever pain you are suffering, remember: With
Jesus we are at Home. In Jesus we have Hope. Through Jesus we are becoming
Holy. Lets pray.
In preparing for this sermon I am grateful for inspiration and ideas from
Stand Strong by Bill Hybels (Zondervan); Be Hopeful by Warren Wersbie
(Scripture Press); The Message of 1 Peter by Edmund Clowney (IVP), and The
NIV Application Commentary on 1 Peter by Scot McKnight (Zondervan)