On Tue, 28 May 2013 14:39:45 -0400, James <
1ri...@windstream.net>
wrote:
>That having been said, where did all the energy come from to start the
>universe?
The universe is considered by physicists and cosmologists to have a
zero sum over its life, with matter plus energy plus antimatter plus
anti-energy (gravity) adding up to zero.
This isn't a problem for science because if you had an education and
weren't arguing from nothing more than wilful ignorance, you would
know that science in the form of quantum mechanics knows about
causeless events including the appearance of particles ex-nihilism.
Google "casimir effect".
>>So mabye the prof is guilty
>>of sloppy terminology. Makes his material look suspect.
>>
>>> Usually when I give you evidence, you don't accept it. Looks like you
>>
>>Because yolur version of evidence fgalls in the maybe so catergory, like
>>your comet treatsie.
>>
>>> want me to be in a 'no win' scenario. At any rate, I would rather
>>> comment on the topic of discussion than hear your constant derogatory
>>> opinions of me. When Mt 24:14 is finally fulfilled by JW's, I sure
>>
>>Erm, you do realise you just went back to your gullible mode. Trying to
>>quote the Greek Testaments as if they were meaningful to any but real true
>>believers™, is the height of uninformed arrogance.
It's a combination of rudeness and stupidity - he has to try and find
common ground if he wants to communicate, and he knows the Gospels
mean no more than eg the Hindu scripture or the Greek myths in the
real world.
>>You see, there are several problems encountered when one considers the
>>claims for Bubba & the drty dozen.
>>This is not for you BTW. For the nonce, you are excused.
[snip]
>Respectfully, wow, there are errors all over the place. I'll deal with
Whan have you ever been respectful?
Respect includes honest argument and debate, which you have refused to
provide. And taking notice of what people have taken the time and
trouble to write.
>just one, the historicity of Christ. Hopefully you can open your mind
>at least a little:
Take your own advice, pig-ignorant, arrogant moron.
>The first century non-Christian historian Josephus (37-100 A.D) wrote,
>
>"Now there was about this time Jesus, a wise man, if it be lawful to
>call him a man; for he was a doer of wonderful works, a teacher of
>such men as receive the truth with pleasure. He drew over to him both
>many of the Jews and many of the Gentiles. He was [the] Christ. And
>when Pilate, at the suggestion of the principal men amongst us, had
>condemned him to the cross, (9) those that loved him at the first did
>not forsake him; for he appeared to them alive again the third day;
>(10) as the divine prophets had foretold these and ten thousand other
>wonderful things concerning him. And the tribe of Christians, so named
>from him, are not extinct at this day." (Antiquities of the Jews, Book
>XVIII, Chap. III, par. 3.)
No, he didn't.
It is an obvious later (to this day) Christian insertion.
Josephus was a Jew who never converted (source, Origen). As such he
would never have called Christianity "the truth". If you read the
surrounding material instead of taking an out-of context mined quote,
this is described as a misfortune for the Jews - and no Jew would have
regarded the coming of the Messiah as a misfortune, after all he was
expected to lead them to freedom from Roman occupation.
And "about this time" there was a lascivious incident at the Temple to
Isis, Which Tacitus dates at about 19 AD.
Which is like writing about Hitler's invasion of Poland in 1938 and
saying that "about this time" Gary Powers was shot down over Russia in
a U2 spy plane.
>Justin Martyr, writing in the middle of the second century, wrote in
>reference to the death of Jesus:
>
>"That these things did happen, you can ascertain from the Acts of
>Pontius Pilate."
So show how he reached this conclusion.
But Justin Martyr is part of the Christian tradition, and you can't
use that to prove itself.
And he is hardly trustworthy - he knew about the earlier myths and
legends that the Gospel stories parallel and claimed Satan knew Jesus
was coming and planted them in advance to try and discredit him.
Yeah, right.
>In addition, according to Justin Martyr, these same records mentioned
>Jesus' miracles, regarding which he says:
>
>"That He did those things, you can learn from the Acts of Pontius
>Pilate."
Where die either he or you quote Pontius Pilate?
>True, these "Acts," or official records, no longer exist. But they
>evidently did exist in the second century, and Justin Martyr
>confidently challenged his readers to check them to verify the truth
>of what he said. (Antiquities of the Jews, Book XVIII, Chap. III, par.
>3)
Joseph Smith and Brigham Young said pretty much the same thing.
But Justin martyr was still the same man whose stupid and dishonest
rationalisation for the fact that the Jesus stories copy earlier myths
and legends was that Satan planted these in advance to discredit him?
>"German historian and archaeologist Hans Einsle writes that Jewish
>historian Flavius Josephus, Roman writers Suetonius and Pliny, and
>especially Roman historian Tacitus "all confirm the historicity of
>Jesus and the main facts of his life."" (1988 Watchtower, 7/15, p. 4.)
Either he or the Watchtower are lying. Or both.
Because none of them mention Jesus, just Christians as followers of
Christ.
Apart from the obvious Christian insertion in Josephus.
Do you honestly imagine that "some authority says so but doesn't say
why" is worthless?
It's a classic fallacy, the argument from authority.
And you miss the obvious - if the mentions were genuine (which is
itself in doubt because none of the early Christian writers mention
them, eg they would have been both Origen's and Justin Martyr's
ace-in-the-hole) then Christianity hadn't yet evolved from Paul's
Christ to the Jesus of the Gospels.
And if they were later insertions (as the evidence suggests) then
whoever wrote them expected their audience to make the connection
between Christ and Jesus which the original authors didn't..
It takes the hindsight of Christian tradition too do this.
Which Tacitus and the others didn't have.
>Some other first-century pagan Roman writers who made mention of
>Christ and his followers were the poet Juvenal, and the stoic
>philosopher Lucius Seneca, who was a contemporary of Jesus and the
>leading intellectual figure in Rome in the middle of the first
>century.
Christians and what they believed, without even mentioning Jesus.
>Concerning those early non-Christian writers, the Encyclopaedia
>Britannica states:
>
>"These independent accounts prove that in ancient times even the
>opponents of Christianity never doubted the historicity of Jesus."
>(1980 edition, vol. 10, p. 145.)
So Britannia got it wrong.
But once again, you use the fallacy of the argument from authority
with a context-free quote that doesn't show how they reached that
conclusion.
>Concerning the Roman historian Suetonius, (69-140 A.D.) in his
>history, The Twelve Caesars, stated regarding the emperor Claudius:
>
>"Because the Jews at Rome caused continuous disturbances at the
>instigation of Chrestus [Christ], he expelled them from the city."
Chrestus was a common name among slaves.
>This occurred about the year 52 C.E. (Compare Acts 18:1, 2.) Note that
>Suetonius expresses no doubt about the existence of Christ.
Has any historian ever showed the early spread of Christianity up to
this time, and whether it actually was Christianity or just a Jewish
salvation cult?
>Even the well-known skeptic, the mission doctor Albert Schweitzer,
>admitted:
He was a Christian, pathological liar...
>"We have to avow that there are not many of the personalities of
>antiquity of whom so many indubitable historical facts and of whom so
>many statements have been preserved as in the case of Jesus."
..and this was his excuse/reason/etc for not finding anything at all
to corroborate Christian tradition.
>Historian Will Durant said,
>
>"Is the life story of the founder of Christianity the product of human
>sorrow, imagination, and hope-a myth comparable to the legends of
>Krishna, Osiris, Attis, Adonis, Dionysus, and Mithras?"
>
>He answers that in the first century, to deny that Christ had ever
>existed
>
>"seems never to have occurred even to the bitterest gentile or Jewish
>opponents of nascent Christianity." (The Story of Civilization,: Part
>III, "Caesar and Christ.")
So he lies, because there is no evidence at all outside a book telling
Christians to believe a whole slew of wacky things, and that re-tells
earlier hero myths.
It's a rationalisation and not evidence.
Why don't you learn the difference?
>This encyclopedia states:
>
>"THE HISTORICAL JESUS
>
>The Christ-myth school of the early 20th century held that Jesus never
>lived but was invented as a peg on which to hang the myth of a dying
>and rising God. Yet the evidence for the historical existence of
>Jesus is good.
No.
There is none that stands up to the slightest scrutiny.
Do you honestly imagine you're the first hard-of-thinking believer to
come up with the same old stuff that you never bother to check for
yourselves before posting it?
>Non-Christian Sources
Which you never bothered to check out yourself before stupidly citing
the same old nonsense.
>Among Roman historians, TACITUS (Annals 15.44) records that the
>Christian movement began with Jesus, who was sentenced to death by
No, he doesn't.
He says Christians believe in Christ.
Not the same thing at all.
>Pontius Pilate.
Whose title he gets wrong - a Roman historian and Senator would have
known the difference between a Procurator and a Prefect. They might be
insignificant to today's Christians but they were very different to
contemporary Romans.
A procurator reported directly to the emperor, but a prefect had
authority delegated to him.
The first appearance of this passage is a few hundred years later, by
Sulpicus Severus almost word for word. It is not attributed to
Tacitus, either then or by any Christian writer until the fifteenth
century.
The passage makes no mention of Jesus per se, just that people
believed in Christ.
Later Christians make a connection that Tacitus didn't, using the
hindsight of Christian tradition.
Saying that people prayed to and worshipped Christ means no more than
saying people worshiped and prayed to Jupiter.
> SUETONIUS (Claudius 25.4) refers to the expulsion of
>the Jews from Rome because of a riot instigated by one "Chrestus" in
Is Jesus spelled "C,h,r,e,s,t,u,s", imbecile?
By the way, Suetonius also says he saw Augustus Caesar ascend to
heaven after he died.
Why don't you believe that?
>AD c.48, and this is usually taken to be a confused reference to the
No.
Even if there actually were Christians in Rome at the time, the Romans
would have thought they were Jews - there _was_ a Jewish community
there.
If they were called anything else it was zealots.
The passage makes no mention of Jesus per se, just that people
believed in Christ.
Later Christians make a connection that Tacitus didn't, using the
hindsight of Christian tradition.
Saying that people prayed to and worshipped Christ means no more than
saying people worshiped and prayed to Jupiter.
>Christians and their founder. PLINY THE YOUNGER (Epistles 10.96),
>writing to Emperor Trajan, says that the early Christians sang a hymn
>to Christ as God.
Just as Romans prayed to Zeus. Does that make either of them real?
And once again, he doesn't connect Christ with Jesus.
>Most of the Jewish evidence is late and
>anti-Christian propaganda, but an early reference in the Babylonian
>Talmud says that Jeshu ha-Nocri was a false prophet who was hanged on
>the eve of the Passover for sorcery and false teaching.
Did you check when this was written?
> The evidence
>from the historian JOSEPHUS is problematical. He recounts
>(Antiquities 20.9.1) the martyrdom of JAMES, "the brother of Jesus
>called the Christ," in AD 62.
According to Dan Barker this was a different James, who died
differently. From chapter 51 of "Losing Faith in Faith"...
This is flimsy, and even Christians scholars widely consider this
to be a doctored text. The stoning of James is not mentioned in
Acts. Hegesippus, a Jewish Christian, in 170 AD wrote a history of
the church saying that James the brother of Jesus was killed in a
riot, not be sentence of a court, and Clement confirms this (quoted
by Eusebius). Most scholars agree that Josephus is referring to
another James here, possibly the same one that Paul mentions in
Acts, who led a sect in Jerusalem. Instead of strengthening
Christianity, this "brother of Jesus" interpolation contradicts
history. Again, if Josephus truly thought Jesus was "the Christ,"
he would have added more about him than a casual aside in someone
else's story.
> Another passage in the Antiquities
>(18.3.3) gives an extended account of Jesus and his career, but some
>features of it are clearly Christian interpolations. Whether this
>passage has an authentic nucleus is debated.
More than just "debated" - it is an obvious later insertion by a
Christian.
Do you seriously imagine a Jew would have thought Jesus was the
Messiah and not become a follower? Or would have called Christianity
"the truth"? Or would have regarded the coming of the Messiah as a
tragedy for the Jews?
The Jews expected a Messiah, but one who would lead them to freedom
from Roman occupation.
Which is why no Jew recognises Jesus as the Messiah, whether or not
there actually was an historical Jesus.
>Thus the Roman sources show a vague awareness that Jesus was a
No.
Only in the minds of believers desperately trying to find something
they can rationalise as evidence to support their beliefs.
Who don't you look at Photius or Albert Schweitzer, they lived about a
thousand years apart,but they were both deeply religious scholars who
spent a lifetime searching for an historical Jesus - without finding
anything.
Photius (810-893) was the Patriarch of Constantinople, where
Constantine had moved the Roman capital to get away from the invaders.
He is most famous for indexing and cataloging the library of Christian
and other works. He bemoans that he found no evidence outside
Christianity.
A thousand years later Albert Schweitzer spent a major part of his
lifetime researching all the known writing of the era, and came to the
same conclusion.
>historical figure as well as the object of a cult; the reliable
>Jewish sources tell us that he was a Jewish teacher who was put to
No, they don't.
They are a response to Christian claims.
>death for sorcery and false prophecy and that he had a brother named
>James. The Jewish evidence is especially valuable because of the
>hostility between Jews and Christians at the time: it would have been
>easy for the Jewish side to question the existence of Jesus, but this
>they never did." (The Software Toolworks Multimedia Encyclopedia, 1992
>Edition, pp. 3,4.)
Except of course that if they had put him to death for sorcery he they
would have stoned him themselves.
Which actually gives a clue to when the crucifixion story was written
- the Jews were allowed their own executions until the Bar Kokhbar
revolt in AD 134 - after which the condemned had to be handed over to
the Romans for execution the Roman way.
>"A unique work of the second century was Tatian's "Diatessaron,"
>meaning "of the four." This was an early harmony, weaving together
>into one narrative the various sections of the four canonical Gospels.
>This again indicates the acceptance of the four as a collection and
>testifies to their undisputed authority as the authentic record of
>Jesus' life and words." (1963 Watchtower, p. 269 )
Then the Watchtower is as big a liar as you are.
The historical method is all about corroboration from multiple
independent sources. And there is none for the Gospels.
And you can't use them to prove themselves.
That would be like using the Harry Potter books to "prove" themselves.
The four canonical Gospels are worthless as evidence, because they
were written much later, when Christianity was being repackaged as a
religion for the Romans.
They describe events which never happened - eg the whole Nativity
story was made up.
If you were able to think you would have realised that the Romans
didn't make people travel long distances at walking pace for a census
because the region would have ground to a halt if everybody did that.
It was written to fit cherry-picked "prophecies" from a Greek
translation of the Tanakh, the Pentateuch, complete with
mis-translations and events manufactured to fit.
The most significant mis-translation was the substitution of "virgin"
for a young woman who gave birth to a Prince a few chapters later.
If you read it even in translation it is pretty obvious it wasn't
referring to Jesus.
And Bethlehem Ephratah was a person, a clan or a family. Not a place.
The stories in the Gospels repeat earlier hero myths from the Greek
and other myths - because that's what the Mediterraneans expected of
their hero figures.
There is no corroboration for any of it - no contemporary historian
mentions any of the events.
The most significant one would be Philo who was an in-law of the
Herods as well as having business connections.
Yet he mentions none of the supposedly Earth-shattering events.
And they get other basic historical and geographical facts wrong too.
Heck, three of the four authors didn't even speak Hebrew otherwise
they would gone to the Tanakh rather than the Pentateuch.
>Yes, there is evidence outside the Bible testifying to the existence
>of the man Jesus Christ. But to lovers of God, the most important
>testimony is from the Bible itself, since it says it is inspired of
>God. (2 Ti 3:16)
Why not actually provide some that stands up to cross-examination,
instead of just saying there is. imbecile?
>As the Bible itself testifies to the historicity of Jesus,
You can't use the Bible to prove itself, imbecile.
>"For we did not follow cleverly devised myths when we made known to
>you the power and coming of our Lord Jesus Christ, but we were
>eyewitnesses of his majesty. (RSV, 2 Pe 1:16)
Where did you demonstrate that the Bible was the truth\, the whole
truth and nothing but the truth, imbecile?
>Yes I know, they are not what you want to hear, so just ignore them.
Project much, narcissistic liar?
>But they are on record for all to see.
But they don't stand up to the slightest scrutiny.
Just saying something is evidence doesn't make it so = you have to
defend it under cross-examination.
Idiot.
Werte yoiu as stupid and dishonest before yo became a JW or it it do
that to you?