> sbalneav <
sbal...@alburg.net> writes:
>
>>> Man's obedience to God would mean nothing if he didn't really have
>>> the freedom to sin.
>
>>That's fine. But why do you need the Fall of Man? Why does ORIGINAL SIN need
>>to be there? Why not simply have humans born neutral? If they do good things,
>>they go to heaven, if they do bad things, they go to hell?
>
> Because you can't ignore history.
Please provide some kind of evidence that the Genesis creation account is in
any way historical.
> We are still responsible for
> the sins of our first parents and still feel the consequences of
> them.
Why? Why, according to Christian Doctrine, are you and I supposedly
"responsible" for these sins? Who placed this responsibility on me? I don't
accept it.
> Every human being comes into the world as a being-toward-death,
> not as a being-toward-eternal-life.
There's plenty of evidence of death, but absolutely no evidence of any life
after death, eternal or otherwise.
>>> It is the devil who would force us to obey
>>> him, not God.
>
>>Please provide some Biblical support for this assertion of yours. In the
>>Bible, it is God who does the vast majority of the orders to murder, rape,
>>sacrifice humans, etc. Apart from Job's family, who does Satan kill? What
>>evil can be directly ascribed to Satan in the Bible?
>
> Please provide some Biblical support of your assertions!
No problem.
> There
> isn't a single instance of God ordering rape in the Bible.
There certainly is:
Deuteronomy 20:10-14:
"As you approach a town to attack it, first offer its people terms for peace.
If they accept your terms and open the gates to you, then all the people inside
will serve you in forced labor. But if they refuse to make peace and prepare
to fight, you must attack the town. When the LORD your God hands it over to
you, kill every man in the town. But you may keep for yourselves all the
women, children, livestock, and other plunder. You may enjoy the spoils of
your enemies that the LORD your God has given you."
Numbers 31:7-18:
They attacked Midian just as the LORD had commanded Moses, and they killed all
the men. All five of the Midianite kings ??? Evi, Rekem, Zur, Hur, and Reba ???
died in the battle. They also killed Balaam son of Beor with the sword. Then
the Israelite army captured the Midianite women and children and seized their
cattle and flocks and all their wealth as plunder. They burned all the towns
and villages where the Midianites had lived. After they had gathered the
plunder and captives, both people and animals, they brought them all to Moses
and Eleazar the priest, and to the whole community of Israel, which was camped
on the plains of Moab beside the Jordan River, across from Jericho.
Moses, Eleazar the priest, and all the leaders of the people went to meet
them outside the camp. But Moses was furious with all the military
commanders who had returned from the battle. "Why have you let all the
women live?" he demanded. "These are the very ones who followed Balaam's
advice and caused the people of Israel to rebel against the LORD at Mount
Peor. They are the ones who caused the plague to strike the LORD's
people. Now kill all the boys and all the women who have slept with a
man. Only the young girls who are virgins may live; you may keep them for
yourselves.
Judges 21:10-24:
So they sent twelve thousand warriors to Jabesh-gilead with orders to kill
everyone there, including women and children. "This is what you are to do,"
they said. "Completely destroy all the males and every woman who is not a
virgin." Among the residents of Jabesh-gilead they found four hundred young
virgins who had never slept with a man, and they brought them to the camp at
Shiloh in the land of Canaan.
The Israelite assembly sent a peace delegation to the little remnant of
Benjamin who were living at the rock of Rimmon. Then the men of Benjamin
returned to their homes, and the four hundred women of Jabesh-gilead who
were spared were given to them as wives. But there were not enough women
for all of them. The people felt sorry for Benjamin because the LORD had
left this gap in the tribes of Israel. So the Israelite leaders asked,
"How can we find wives for the few who remain, since all the women of the
tribe of Benjamin are dead? There must be heirs for the survivors so that
an entire tribe of Israel will not be lost forever. But we cannot give
them our own daughters in marriage because we have sworn with a solemn
oath that anyone who does this will fall under God's curse."
Then they thought of the annual festival of the LORD held in Shiloh,
between Lebonah and Bethel, along the east side of the road that goes
from Bethel to Shechem. They told the men of Benjamin who still
needed wives, "Go and hide in the vineyards. When the women of
Shiloh come out for their dances, rush out from the vineyards, and
each of you can take one of them home to be your wife! And when
their fathers and brothers come to us in protest, we will tell them,
'Please be understanding. Let them have your daughters, for we
didn't find enough wives for them when we destroyed Jabesh-gilead.
And you are not guilty of breaking the vow since you did not give
your daughters in marriage to them.'" So the men of Benjamin did as
they were told. They kidnapped the women who took part in the
celebration and carried them off to the land of their own
inheritance. Then they rebuilt their towns and lived in them. So
the assembly of Israel departed by tribes and families, and they
returned to their own homes.
> There
> is exactly one instance of God ordering human sacrifice, and that
> is his test of Abraham. But God stops Abraham from killing his
> son.
Wrong, again.
Judges 11:29-40:
"At that time the Spirit of the LORD came upon Jephthah, and he went throughout
the land of Gilead and Manasseh, including Mizpah in Gilead, and led an army
against the Ammonites. And Jephthah made a vow to the LORD. He said, "If you
give me victory over the Ammonites, I will give to the LORD the first thing
coming out of my house to greet me when I return in triumph. I will sacrifice
it as a burnt offering."
"So Jephthah led his army against the Ammonites, and the LORD gave him
victory. He thoroughly defeated the Ammonites from Aroer to an area near
Minnith ??? twenty towns ??? and as far away as Abel-keramim. Thus Israel
subdued the Ammonites. When Jephthah returned home to Mizpah, his
daughter ??? his only child ??? ran out to meet him, playing on a tambourine
and dancing for joy. When he saw her, he tore his clothes in anguish.
"My daughter!" he cried out. "My heart is breaking! What a tragedy that
you came out to greet me. For I have made a vow to the LORD and cannot
take it back." And she said, "Father, you have made a promise to the
LORD. You must do to me what you have promised, for the LORD has given
you a great victory over your enemies, the Ammonites. But first let me go
up and roam in the hills and weep with my friends for two months, because
I will die a virgin." "You may go," Jephthah said. And he let her go away
for two months. She and her friends went into the hills and wept because
she would never have children. When she returned home, her father kept
his vow, and she died a virgin. So it has become a custom in Israel for
young Israelite women to go away for four days each year to lament the
fate of Jephthah's daughter."
1 Kings 13:1-2:
At the LORD's command, a man of God from Judah went to Bethel, and he arrived
there just as Jeroboam was approaching the altar to offer a sacrifice. Then at
the LORD's command, he shouted, "O altar, altar! This is what the LORD says: A
child named Josiah will be born into the dynasty of David. On you he will
sacrifice the priests from the pagan shrines who come here to burn incense, and
human bones will be burned on you.
2 Kings 23:20-25:
He [Josiah] executed the priests of the pagan shrines on their own altars, and
he burned human bones on the altars to desecrate them. Finally, he returned to
Jerusalem. King Josiah then issued this order to all the people: "You must
celebrate the Passover to the LORD your God, as it is written in the Book of
the Covenant." There had not been a Passover celebration like that since the
time when the judges ruled in Israel, throughout all the years of the kings of
Israel and Judah. This Passover was celebrated to the LORD in Jerusalem during
the eighteenth year of King Josiah's reign. Josiah also exterminated the
mediums and psychics, the household gods, and every other kind of idol worship,
both in Jerusalem and throughout the land of Judah. He did this in obedience
to all the laws written in the scroll that Hilkiah the priest had found in the
LORD's Temple. Never before had there been a king like Josiah, who turned to
the LORD with all his heart and soul and strength, obeying all the laws of
Moses. And there has never been a king like him since.
> God does order Israel to go to war at certain points in the
> Bible, but these are under special circumstances and they are all
> justified.
It's justified killing off entire towns, and enslaving all the women and
children?
Can you please provide for me the circumstances under which slavery is
justified?
> Satan is the one who tempts Adam and Eve knowing full well that
> their sin will bring death into the world.
What biblical passage do you have that supports this claim that the serpent
knew it would bring death into the world:
http://www.biblegateway.com/passage/?search=Genesis+3&version=NIV
http://www.drbo.org/chapter/01003.htm
Also, can you provide any support that the serpent was actually the Devil? No
where there, in Genesis 3, in any translation that I can find, does it say
anything other than "serpent".
Stop making crap up. I'm going to call you on it. You have actually *read*
this bible you seem to be defending here, right?
> Therefore he is partly
> culpable for every death that occurs.
No indication it was anyone other than the serpent, who's punishment was to
crawl on his belly and eat dust, which, of course, snakes do not.
> The human sacrifices due to
> the worship of false gods in the Old Testament are also due to the
> devil who deceives those worshipers.
Biblical support for this?
> The simple fact is that ALL
> evil is ultimately ascribed to Satan in both Scripture and Tradition.
Tradition, maybe. Scripture, certainly not. I'd say enslaving women and
children is pretty evil, and God directly orders that. I'd say human sacrifice
was pretty evil, and God directly either orders, or approves of, that, as I've
provided support for.
Time for YOU to start backing up these claims of yours.
> At any rate, we are way off the track at this point. The original
> topic was about the differences between an atheist caricature of
> what Christians believe, and what Christians actually believe.
> I'm not in the mood to do a detailed scriptural exegesis for the
> benefit of one Usenet crank.
Heh, yeah, don't look too closely at your bible, you won't like what you find.
I know I didn't when I had a good close read of it.
> My suggestion is that you should find
> a reputable church in your area and join a Bible study group there.
Did, long time ago. Actually studying the Bible cured me of my Christianity.
> Most of these groups welcome people of any or no faith. The authentic
> Christian faith is not one that is taught by isolated individuals
> to themselves. If you are serious about engaging in a dialog with
> Christians then you have to put yourself out there.
Actually, I hang out in alt.atheism. The original poster crossposted his
article here, and I've been responding to his unsupported assertions.
> Confining
> yourself to the internet, where people can claim to be anything they
> want and say anything they want to someone without having to look
> at them face to face, is utterly pointless.
I think I've been quite thouough in backing up my support for my position.
I don't confine myself to the internet.
>>How can a finite being commit a crime so grievous that it merits an infinte
>>punishment? Why am I supposedly bearing the burden of someone else's sin?
>>How is this fair? And more importantly, how can someone else's propitiatory
>>sacrifice absolve me of any wrongdoings I commit?
>
> Even though we are finite beings, we have an infinite capacity for
> happiness;
How so? How exactly did you arrive at the conclusion that we have an "infinite
capacity for happines"? If you only live for 85 years, how can you possibly
experienced "infinite happiness?"?
Your statement there is just meaningless.
> and unless we are joined with the only existent source
> of infinite goodness,
Oh? What "existent source" would that be, and how can you demonstrate to me
it's existence?
> that capacity is doomed to go eternally
> unfulfilled. The crime we have committed against God is to fall
> short of meriting infinite communion with the divine.
Who determined that was a crime? Why is that considered a crime? And who
supposedly designed us as to make it impossible for us to avoid the crime?
Do you see the problem? According to the Bible, God creates us "broken", then
commands us to be fixed.
When I was in school, they used to have this idiocy called "class detention".
A couple of people would be bad, so the teacher would make the whole class
stay. This happened a couple of times, until I finally got up at 3:30, and
started to leave. The teacher started going on about how she had called a
class detention, and I had to stay. I told her; "I didn't do anything wrong,
I'm not going to be punished for something I didn't do." Long story short, I
ended up in the principal's office next morning with my mom. After me and my
mom were done, guess what? No more class detentions.
Punishing someone for something they themselves didn't do simply isn't just.
Our entire legal system, and in fact, every legitimate legal system *in the
world* is based on this idea.
> Christian
> teaching is that it was not always so, but that God created us
> capable of walking with him. And thanks to his grace, that capability
> can be restored through him. It may seem that no mere human being
> could reasonably expect to meet that expectation, but that's exactly
> the point. The condition we are born into is *obviously* one of
> sin,
Newborns are *obviously* sinful? How is a tiny baby, just minutes out of the
womb, sinful? What "sin" has this child committed? If it's *obvious*, I
should be able to see it, and you should be able to demonstrate it to anyone of
any faith, or someone like me of no faith at all. So please, without reference
to the Bible, since that's what we're trying to determine if it's correct or
not, please point out how newborns are *obviously* sinful.
> just going by the definition of the word as "separation from
> God."
Well, if *that's* your definition, then yeah, we're all sinful, because we're
all separated from something that there's no reason or evidence to suggest it
exists at all. I'm also separated from Unicorns, bigfoot, and Santa Claus, as
well.
That's not a good definition.
> Where atheists and Christians differ is whether there is
> really such a thing as sin, or it is just an arbitrary logical
> category.
Bingo.
> As for bearing the burden of someone else's sin: if I strike you
> with my right hand, will you blame only my right hand or will you
> blame the whole person of Daniel Baumgarten?
As your right hand is controlled by, and attached to, the conscious entity
called Daniel Baumgarten, I'd hold you responsible.
> The situation with
> God is analogous. Because he created the human race as a whole,
> he cares about us as a whole just as much as he cares about us as
> individuals.
So if I take some stem cells from you, and grow them into a clone of you, raise
the clone of you to adulthood, and the clone hits me, I should hold *you*
responsible, since the clone came from you? No, sorry, that doesn't hold. I'd
hold the clone responsible.
I'm responsible for my own wrongdoings, and should try to make ammends. I
wouldn't expect you, or anyone else, to accept responsibility for my
shortcomings. In a like manner, It makes no sense for me to be responsible for
anyone else's failings either.
Guilt is non-transferable.
> Therefore in some cases, we may each of us be culpable
> for the sins of humanity against God inasmuch as we are included
> in the whole of humanity.
By a similar reasoning, you bear responsiblity for every rape and murder ever
committed. Thankfully, I don't think that way. I'm willing to wager that
you're a pretty upstanding individual who follows the laws of the land, tries
to be a good person, and generally conducts himself in a moral and generous
manner. I'd no more hold you responsible for the crimes of humanity than I'd be
willing to hold myself responsible.
> But it is hardly an unfair situation,
> especially considering how willing God is to forgive.
Unless you don't believe. That's the unforgivable sin.
> Anyway, I am done with this thread. Nice talking to you all.
Cheers, pop by alt.atheism anytime. You'll find we're always up for a
rollicking debate.
--
__ _ | To poke a wood fire is more solid enjoyment than almost
(_ |_) | anything else in the world.
__)|_) | -- Charles Dudley Warner