It must follow, then, that the existence of evil proves the existence
of God, surely not what you meant.
Bill
> That means Satan can't be evil, and humans can't be evil, and
> God is not almighty.
And you know all that from your own experiences, Barry?
What brought you to those convictions?
What about those who knowingly do evil to other humans?
http://creation.com/pseudo-history
Gladys Swager
No, evil does not prove that any gods exist, what it does show is that
Christianity as described by these silly people does not exist.
This may help.
Colostomy 19:98
Stop posting religious shit to alt.atheism where it's off topic and
neither needed nor wanted.
But Christianity does exist, why pretend otherwise? Problem is, you
make careless remarks and then, when someone notices, you call them
silly people. Atheism requires that all events and behaviors are
wholly natural and nature is wholly amoral. There can be neither good
nor evil except as a measure of personal preference.
The way the concept is being used here, atheists are claiming that
evil exists independently as a thing in itself. To be consistent, an
atheist has to deny both good and evil since neither are natural. The
only possible value is, therefore, whatever the individual says it is.
Bill
Absolutely Christianity exists, but what does not exist is any valid
support for it.
>Problem is, you
>make careless remarks and then, when someone notices, you call them
>silly people. Atheism requires that all events and behaviors are
>wholly natural and nature is wholly amoral. There can be neither good
>nor evil except as a measure of personal preference.
Nonsense. Morality, ethics, exists without religions. The fact that some
religions claim to get their ethics from a god does not actually mean
that they do.
>The way the concept is being used here, atheists are claiming that
>evil exists independently as a thing in itself.
That's questionable, but hardly worth fighting over. Evil things are
done. Evil exists, as it were. Gods do not keep it in check.
>To be consistent, an
>atheist has to deny both good and evil since neither are natural. The
>only possible value is, therefore, whatever the individual says it is.
Why would you assert that neither good nor evil are natural? What does
that mean? Humans are part of nature and we manage to be both.
> On Sep 17, 4:41�pm, Barry OGrady wrote:
snip
>> Looking at things from a human perspective, it would make sense. If
>> God created all things, He must have created evil. However, evil is
>> not a thing like a rock or a puppy. Just as cold is the absence
>> of heat, evil is merely the absence of good. Therefore, creating good
>> was all that was necessary for its opposite to come into being.
>>
>> That means Satan can't be evil, and humans can't be evil, and
>> God is not almighty.
>
> You are typing from your own persepctive, in the belief of yours that
> you know
> everything apart from any revelations taht have been made known in the
> past.
Why yes you aere. So nice of you to comment on others doing as you do.
> Can you explain how you have come to those revelations from your own
> experiences?
Revalations, or just deductions? From your POV there is a major
difference.
> Can it be stated that evil is 'just the absence' of good, but rather
> it should be expressed as
No, evil is not the absence of god. It is a eligious concept & can be
summed up rather easily. Though your definition is close enough for a B-52
strike or Naval barrage.
> all the hurtful acts that can be perpetualed against another person/s
> with the full intent of being aware of the absolute harm they will
> bring to the other person/s.
How about bad shit happens to good people. Do you have room in your
definition for that? You should.
> Biblically. Satan is shown to be the adversary of God, in his attempts
> to undermine
Actualy, until the babylonian vacation, no. He was a minion of god, & it
was an office. Hasatan never has an individual name. But they don't teach
that in Sunday Scool. Theyt can't. They use the Greek version.
> all the good God desired and still desires for His creation.
> See Genesis 3 : 1 - 5
Why read uinoriginal text when others have done the research for us?
That's right, you aren't encouraged to consider any other source of
information.
Hint, the snake in the garden, that was not Satan or hasatan. Two
different offices.
The likelyhood is, given the revulsion the mid-easterners held for snakes
was the source. & yes, there was a snake god. Chechk out moses & his
bronze serpents. Seemed worshiping in front of them kept you from dieng
from snake bite. How good did they work, good enough to be included in the
temple in downtown Jerusalem.
Satan dialetic marks indicated by a ?.
No matter how you look at this particular god, you're probably in error
according to somebody. the proper name Satan is in the English translation
of the Hebrew common noun satan. The word itself has been etymologically
related to a mish mash of geminate [A doubled or long consonant], as well
as third weak in hollow verbs not only in Hebrew but in the cognate
languages. The verbs can mean anything from to stray, Arabic �TT, Hebrew
STH, Ethiopian �TY, Akkadian s�tu and Syrian ST, to revolt/fall away Aramic
SWT, Mandaean SWT and Hebrew SWT, to be unjust Arabic �TT), to burn Syrian
SWT and Arabic �YT and to seduce Ethiopian �TY and Hebrew STH .
As with most pat answers, there are serious problems that have to be
overcame. These proposals require discounting n?n [dialetric mark does not
translate to text at all]of the noun Satan as part of the root, and then at
the attributing it to a -an suffix. At least two reasons stand in
opposition to this concept, the first being that when the -an suffix is
appended to a noun word base, it will normally result in an abstract noun,
an adjective, or a diminutive. The noun Satan has none of these
characteristics.
In Hebrew, -an is normally realized as -on. granted, there are exceptions
but among the standard conditions proposed to explain the a typical
retention of -an, are not applied to this particular noun.
[is it getting boring yet?]
The workaround is to accept the noun as part of the root and analyze the
word in context. This does not find favor with current Christian
apologetics.
That the geminate, third, weak, and hollow verbs listed above can have
meanings that are considered appropriate to the noun Satan are viewed as
resulting from interactions between the popular use of the word &
developing traditions about Satan. The root stn is not found in any of the
cognate languages that are prior to or contemporary with the occurrences of
the Hebrew Bible. There is one situation where the Akkadian satanu is
conflated with that particular word root, but the majority opinion polls
that that particular word is related to etemu/etenu (AHW, 260). This
leaves the sole means of interpretation with accuracy up to context. In
the Hebrew Bible, there are nine occurrences, nine contexts. Five refer
strictly to humans, and four are divine beings. Bel dababi, bel dim and
akil karsi
are the terms they can refer to either a human legal opponent, or to a god
acting as an accuser in some legal contact. Which of course causes
confusion because the noun Satan now has a celestial as well as a human
parallel. But the concept is not unique in the Middle East, the deities
Nanay and Mar Biti are charged with enforcing a treaty that was sworn in
their names. (en mes di ni-su) the Hebrew Bible reflects this concept with
the divine council of �l & then yahweh.
The most well-known Satan is found in Numbers 22:22-35 where Baalam busted
his ass. The other three, ????v and ????v?? (cf Kgs 11 14 23, Sir 21 27,
are transliterations meaning adversary. So far, this seems to be the only
common characteristic of the name.
When referring to humans, it is never a proper name but a common noun that
means adversary, either in a political or legal context.
When referring to a celestial being, the Greeks by way of the [this is one
I have never heard of] 8HevXIIgr and a more familiar LXX is always
translated as Diabolos <>Devil. Here it means the slander Ho Satanas & is
rarely used without the article. This designates an opponent of god & in
the New Testament, Satanas and Diabolos can refer to the same supernatural
individual. Therefore they can be interchanged. cf Rev 20:2. This
supreme evil being can also be referred to as ho poneros, the evil one� (cf
Matt 13:19) and ho peirazon, the tempter (cf Matt 43: 1 Thess 3:5)
It is a bit odd that in the Hebrew Bible, in the Garden of Eden episode,
Satan is not named and yet xian's claim he was there.
The story of baalam, is the one of two usages of the noun as a proper
divine name.
In Numbers 22:22-35 a strange story is told. Gather round children, and
let your imagination run free.
It starts out with a seer, which strangely enough is not a Judaean, merrily
making his way to Jerusalem town on his ass. Of course, that was the
common mode of travel in those days. For some reason this managed to
irritate the Judaic god yahweh, who decided to send him a not so friendly
warning. To do this he appointed a divine celestial messenger, commonly
referred to as a mal'ak yhwh who has the additional duty of being the Satan
of the day. The Satan decide to occupy the road upon which this particular
prophet is traveling, & just to make things interesting he elects to play
hide and seek so that our hero of the story cannot see him. This does not
prevent the ass from seeing the Satan. Just to impress the ass, the Satan
has a sword, and the ass not being totally foolish says hell no I won't go
& lays down. A good move on its part, this happens twice & our hero is
beginning to be more than a bit irritated. He therefore commences to
beating his ass.
To make a long story short, the ass asked why she had been beaten, the
Satan un-cloaks, the message of yahweh is delivered. Our hero continues on
his journey a changed man, so to speak. In so far as I'm aware, this is
the only direct intervention in human affairs other than the story of Job
that involves a Satan.
With the saga of baalam, & the attending satan out of the way, we get to
some of the less vile parts regarding the satan.
Here we start in Job, where a divine council is in session. Here we
encounter h�s?atan, which creates problems for those that demand satan is
real. It's that pesky definitive article, which means that this will not be
a person's name. It means that an office or appointment to an office is
about to begin. It still translates as the accuser. It is noted that
nowhere does this position exidts in the legal system of ancient Judea. Nor
is this office to be found in the surrounding councils of the gods. It is a
unique term.
What is important about this, is that it removes the satan from being
anything but a deity under the direct control of the current senior god
with the hairy chest. It has been argued that during the Persian period,
there were professional accusers/informers, but thus has never been
ascertained to date. This leaves the satan directly under the command of
the senior god. A point that various apologetic writers try & gloss over.
Now, what we have here is grounds to absolve the satan from any guilt or
wrong doing, for he is acting directly at the explicit commands of the
senior god. This one is thought to be yahweh.
Here we have a god [didn't expect a goddess did you] that has been
appointed to a position that requires it to ask questions. In this case,
the question raised was, are people [Job in this case] pious for the
rewards & blessings received by being pious. A very foundational question.
the author then proceeds to do a dog & pony show that is ethically
bankrupt, but drives home the point, some people will be pious whether they
are rewarded or not.
Again, the title satan is not what is important, it is what that job
requires, not the person that holds it, that makes it important in Jewish
mythology. with the introduction of satan into the story, we have
something that makes more sense for such legal parallels [an appointed
accuser] can be found in some Judaic legal proceedings.
It is sad to note, in the context of the story, that when Job bent his
knee to yahweh, it proved the satan wrong.
There are no historical references in the book of job, so accurate dating
is not available. A majority of scholars read it as a response to the
theological problems [dualism, who or what created evil, eternal life, etc]
caused by the Babylonian vacation. Due to that, it gets dated to the later
half of the -sixth century, Gregorian.
To continue the demonization of the satan office, we can read of the
prophet Zechariah (Zech 3), wherein the high priest, one Joshua is
attending a tribunal of the divine council, & is standing in front of
yahweh's fetch daemon. H�s?atan is standing on his right, in order to
accuse him. The fetch daemon is less than thrilled about Joshua's dirty
attire, & rebukes the satan for it. He demands clean clothes for joshua, &
gets them. No one notices that it is the daemon that apparently brought
Joshua, for that would not have the effect that was being worked towards.
This is a rather powerful daemon, for it promises that as long as Joshua is
faithful [does he have a choice?] he will have direct access to yahweh.
It gets rather detailed here, much past the scope of these notes on usenet.
It is about this time that Satan becomes an independent agent & yahweh
becomes a nice guy. You can find this in the Chronicles. It starts with the
accusation of the Census that yahweh ordered being blamed on Satan. Yet,
we know the Judeans had no problem with a census, for it's found in their
legends.
Given that the Chronicler used the Deuteronomistic History as a source
text, it is clear that the Chronicler has altered his source in such a
way as to take the burden of responsibility for the sinful census
away from Yahweh Some scholars interpret this to mean that the
Chronicler was striving to distance Yahweh from any causal relationship to
sin, or to rid Yahweh of malevolent behaviour in general. However, this
explanation cannot account for passages such as 2 Chr 10 15 and 18 18-
22, where Yahweh is clearly portrayed as sanctioning lies and
instigating behaviour that was designed to cause harm. Another
explanation notes that, in comparison to the Deuteronomistic History, the
Chronicler presents an idealized portrait of David's reign In general,
the Chronicler deletes accounts that cast David in a dubious light.
Contrary to this general tendency, the Chronicler was obliged to
retain the story of the census plague because it culminated in the
erection of what the Chronicler understood to be the altar of the
Solomonic Temple, and David's relationship to the Jerusalem Temple is
another theme of crucial concern to the Chronicler Given that the incident
could not, therefore, be deleted, the Chronicler modified his source text
so that the incident no longer compromised Yahweh's relationship with
David, the ideal king The Chronicler also shifts blame for the sinfulness
of the census from David to Joab by stating that the census was not sinful
per se, but was sinful because Joab did not take a complete census (1 Chr
21 6-7, 27 24). It is important to establish why the Chronicler
changed his source text because his motivation has implications for how we
understand satan in this passage If the Chronicler was trying to
generally distance Yahweh from malevolent behaviour and accomplished this
by attributing such be haviour to another divine being, then we can see in
this passage the beginnings of a moral dichotomy in the celestial sphere.
If Yahweh is no longer thought to be responsible for malevolent behaviour
toward humankind, and another divine being capable of acting
efficaciously, independent of Yahweh, is, then it would be quite
appropriate to translate satan with the proper name Satan. However, if
the introduction of satan into the census story has the more
circumscribed objective of portraying the relationship between Yahweh and
David favourably, and not of ridding Yahweh of malevolent intent more
generally, then even if satan in this passage is a proper name, the term
is still a long way from connoting Satan, God's evil archenemy
Although there is no consensus position regarding the dating of
Chronicles, the most persuasive arguments favour dating the first edition
of the Chronicler's history to ca 520 bce If this is correct, then there
are two additional reasons against translating satan as a proper name
Firstly, Zechariah, a contemporary, does not use satan as a proper name
Secondly, the earliest texts that indisputably contain the proper name
Satan date to the second century bce (Ass Mos 10 1, Jub 23 29, possibly
Sir 21 27), which would mean that more than 300 years separate the
Chroniclers text fiom the first certain references to Satan In summary,
the four Hebrew Bible texts that mention a celestial satan are most
probably dateable to the sixth century bce or later, and it is clear that
the satan envisaged in Zech 3 is not the same divine being who acts as a
satan in Num 22 Moreover, in none of the four texts is satan
indisputably used as a proper name Given these data, it is difficult to
maintain, as many scholars have, that we can see in the Hebrew Bible a
developing notion of Satan First of all, if Satan is not mentioned in
the Hebiew Bible, then the statement that the Hebrew Bible evidences a
developing notion of Satan is obviously anachronistic Secondly, the
statement is difficult to maintain because at least two of the texts
clearly refer to different divme beings And thirdly, if the texts are
relatively closely clustered in terms of date, then there is less
likelihood that they would evidence conceptual development
References:
O. Bocher, EWNT 3 (1983) 558-559
Bocher, Das NT und die d?monischen Mdchte (Stuttgart 1972)
H. Boecker, Law and the Administration of Justice in the Old Testament
and Ancient Near East (Minneapolis 1980)
A. Brock-Unte, "Der Feind": Die alttestamentliche Satansgestalt im Licht
der sozialen Verhaltnisse des nahen Orients, Klio 28 (1935) 219-227
F. M. Cross, A Reconstruction of the Judean Restoration, JBL 94 (1975) 3-
18 [& lit]
P. L. Day, An Adversary in Heaven: s?t?n in the Hebrew Bible (Atlanta
1988) [& lit]
H. Duhm, Die bosen Geister im Alien Testament (Tubingen 1904)
W. Foerster, TWNT 7 (1964) 151-164
N. Forsyth, The Old Enemy: Satan and the Combat Myth (Princeton 1987)
W. Gross, Bileam: Literar- und formkritische Untersuchung der Prosa in
Num 22-24 (M?nchen 1974)
V. P. Hamilton, Satan, ABD 5 (1992) 985-998
P. Hanson, The Dawn of Apocalyptic (Philadelphia 1979); H. Kaupel,
Die Ddmonen in Alten Testament (Augsberg 1930)
R. S. Kluger, Satan in the Old Testament (Evanston 1967; original
German version: Zurich 1948)
A. Lods, Les origines de la figure de satan, ses fonctions a la cour
celeste, Melanges syriens offerts a Monsieur Rene Dussaud vol. 2 (Paris
1939) 649-660)
K. Marti, Zwei Studien zu Sacharja: I. Der Ursprung des Satans, TSK
65 (1892) 207-245
E. T. Mullen, The Assembly of the Gods: The Divine Council in Canaanite
andEarly Hebrew Literature, (HSM 24; Chico 1980)
J. D. Newsome, Towards a New Understanding of the Chronicler and his
Purpose, JBL 94 (1975) 201-217
L. Oppenheim, The Eyes of the Lord, JAOS 88 (1968) 173-180
E. Pagels, The Social History of Satan, The 'Intimate Enemy': A
Preliminary Sketch, HTR 84 (1991) 105-128
P. Ricoeur, The Symbolism of Evil (Boston 1967)
G. Roskoff, Geschichte des Teufels (Leipzig 1869)
J. S. Russel, The Devil. Perceptions from Antiquity to Primitive
Christianity (Ithaca 1977)
Russel, Satan. The Early Christian Tradition (Ithaca 1981).
C. Breyenbach (I, IV)
& P. L. Day (I-III)
> Is it that you make up your theology as you go along to suit
> yourself?
That would be very xian of him, but why would an atheist have a theology?
walksalone who has to wonder, are xians always ignorant of the makeing of
their myth. I doubt the ability of people Like Gladys to fake it.
Archbishop: A Christian Eccalastic of a rank superior to that attained by
Christ. H.L. Mencken
Why do you assume there is a sky pixie?
>
> God is the Creator of the world. Not only that, He's the Creator of
> the cosmos and all reality. He is not confined to the reality humans
> have access to, but He did design it and speak it into being.
> Everything humans experience is in existence because God's power holds
> all things together. If this is so, what is responsible for the origin
> and continuation of evil? If God made everything and holds everything
> together, is He accountable for evil as well?
>
> Looking at things from a human perspective, it would make sense. If
> God created all things, He must have created evil. However, evil is
> not a thing like a rock or a puppy. Just as cold is the absence
> of heat, evil is merely the absence of good. Therefore, creating good
> was all that was necessary for its opposite to come into being.
>
> That means Satan can't be evil, and humans can't be evil, and
> God is not almighty.
But if you do assert there is a sky pixie which created human with
sins, why has it not being responsible for evil?
You mean you need imagine another satan which is also a pixie to be
responsible for evil?
What kind of human you think you can con in this 21st century?
Mmm... not so much, really, no. Are you actually religious, or not?
Most of your posts suggest you are, but then you seem to reverse
course from time to time so I'm not sure whether you are arguing in
favour of God or against.
Yeah, he was created by "God". Why was that?
snicker
You mean there are other gods such as satan, devil, and....?
For all you know, these imaginative gods may be much better than
jesus.
They have never spew a bad word about jesus, to start with.
Gladys Swager
> >Jesus paid it all. What does this mean?
> >http://www.alllaboutjesuschrist.org/jesus-paid-it-all.htm
>
> It means that Jesus, thru the cross, appeased the Father for the presence of sin
> in the world. The Father then relented and allowed man to achieve the kingdom
> of heaven by successfully following in the steps of his son.
>
Then how do you reconcile the teachings of Paul in Ephesians 2 : 8 - 9
'For by grace (God's mercy unmerited by us) are (we) saved through
faith
(not of unselves ie by the works/deeds that we do): IT IS THE GIFT OF
GOD;
Not of works; lest any (wo)man should boast.
Your church, Duke, still needs the Protestant Reformation of Martin
Luther
of 1517. It has a works-based theology of observance of all its rules
and
rituals and even then states that time must be spent in Purgatory with
that time
only lessened by the Indulgences obtained through relativesz and
friends paying
for those prayers to be offered.
John 3 : 16 Jesus said,
For God so loved the world that He gave His only begotten Son
that whosoever believes in Him should not perish,
BUT HAVE (present tense) EVERLASTING LIFE.
Romans 5 : 1 - 2 Therefore being justified by faith, we have peace
with God through our Lord Jesus Christ, by Whom also we have access
by faith into this grace wherein we stand, and rejoice in hope of the
glory of God. . .
It is on these verses and other similar verses
that Christians can come to unity in the presentation of the Christian
truth to the world.
That would end the confusion of so many denominations that began as
reformers realised that the Church at Rome had added teachings to the
Christian faith.
It means that the Pope must state that his predecessors in the past
did make errors
as they added to to the Christian faith from the early Fourth Century
to the mid-
Twentieth Century.
Gladys Swager
>On Sun, 18 Sep 2011 11:15:54 -0500, Free Lunch <lu...@nofreelunch.us> wrote:
>
>>On Sun, 18 Sep 2011 09:50:12 -0500, duke <duckg...@cox.net> wrote in
>>alt.atheism:
>>
>>>On Sat, 17 Sep 2011 16:41:25 +1000, Barry OGrady <ath...@hotmail.com.au> wrote:
>>>
>>>>Did God create evil?
>>>>
>>>>
>>>>God is the Creator of the world. Not only that, He's the Creator of
>>>>the cosmos and all reality. He is not confined to the reality humans
>>>>have access to, but He did design it and speak it into being.
>>>>Everything humans experience is in existence because God's power holds
>>>>all things together. If this is so, what is responsible for the origin
>>>>and continuation of evil? If God made everything and holds everything
>>>>together, is He accountable for evil as well?
>>>
>>>>Looking at things from a human perspective, it would make sense. If
>>>>God created all things, He must have created evil.
>>>
>>>Not a serious comment. God allows evil in man.
>>
>>Then God is responsible for evil.
>
>He allows it in you to be paid off in full at the moment you die.
Not good enough.
>The dukester, American-American
>*****
>On Sep 22, 3:27 am, duke wrote:
It fits perfectly in with all other things God revealed. Heb 4:15 well says
that we are all sinners on a regular basis. Veniel sins are simply trespasses
against man and God will forgive us for those in the next life. (See the Our
Father).
Mortal sins, otoh, are very serious sins against God himself and hence destroy
our relationship with him. These are generally referred to as "blasphemy
against the Holy Spirit". Of course, The Holy Spirit is God, the 3rd person.
Jesus taught us how to live in obedience and love of the Father. This is
further reflected in the human/inhuman way we treat other men. Jesus said I
give you a new command: "That you love one another as I have loved you". John
13:34. And it is the Holy Spirit that guides, counsels, teaches us how to live
as God called us to - feed the hungry, give drink to the thirst, clothe the
naked.
By directing our lives otherwise, we're telling God we don't care for his
assessment and that we are his equal and can treat others as we want and not as
he called us.
As Jesus revealed, there is no forgiveness for blasphemy against the Holy Spirit
in the next life. But God still loves us and gives us a way back when we find
ourselves is such a dangerous position. It's called the sacrament of
Reconciliation. John 20:22-23.
>Your church, Duke, still needs the Protestant Reformation of Martin
>Luther of 1517.
Unfortunately, lut leads the unwise away from the teachings in the bible. Right
off the bat, you can see how lut leads you to believe that God doesn't care if
we follow him. It would appear that lut didn't believe that God would reject
those that didn't follow the path God chooses for us.
>It has a works-based theology of observance of all its rules
>and rituals and even then states that time must be spent in Purgatory with
>that time only lessened by the Indulgences obtained through relativesz and
>friends paying for those prayers to be offered.
>John 3 : 16 Jesus said,
>For God so loved the world that He gave His only begotten Son
>that whosoever believes in Him should not perish,
>BUT HAVE (present tense) EVERLASTING LIFE.
Of course. Before Jesus, there was no salvation of souls. Those that lived
life as God called us to were held over (purgatory?) until the cross. Mat
27:51-53.
So we can see that the cross brought some thing that did not exist before. It's
a chance. Those that lived to a new life also are rewarded per that chance
lifestyle. They had to wait for the cross. We must act now.
>Romans 5 : 1 - 2 Therefore being justified by faith, we have peace
>with God through our Lord Jesus Christ, by Whom also we have access
>by faith into this grace wherein we stand, and rejoice in hope of the
>glory of God. . .
Falls exactly in line with what I said above. Faith in God gives us desire to
follow him.
>It is on these verses and other similar verses
>that Christians can come to unity in the presentation of the Christian
>truth to the world.
Exactly. As long as you understand what the verses coming together say.
>That would end the confusion of so many denominations that began as
>reformers realised that the Church at Rome had added teachings to the
>Christian faith.
God is not going to change to satisfy lut.
>It means that the Pope must state that his predecessors in the past
>did make errors as they added to to the Christian faith from the early Fourth Century
>to the mid- Twentieth Century.
>Gladys Swager
All men make mistakes. The biggest mistake made by mankind may turn out to be
lut.
>The dukester, American-American
>*****
Ah! A fine and noble cause.
>
> >Most of your posts suggest you are, but then you seem to reverse
> >course from time to time so I'm not sure whether you are arguing in
> >favour of God or against.
>
> Really?
Yeah, sorry. You opened with an unqualified "God is the creator of the
world", followed up with a Bible quote, both typical theist behaviours
which have seem to have drawn some fire from other quarters. I'll keep
it in mind for when I see any more posts from you in future.
Andy
I try to talk to Christians in their own language but I am definitely
a strong atheist. I think Christianity is strictly loony tunes.
>Andy
>The sin that God cannot forgive is rejecting His gift of salvation
>through faith in Jesus Christ.
The sin that I cannot forgive is God not using his power and knowledge
to ensure that all creatures are happy and healthy at all times.
>Gladys Swager
>The sin
Idiot.
> that God
Idiot.
> cannot forgive
Idiot.
> is rejecting
Idiot.
> His gift
Idiot.
> of salvation
Idiot.
>through faith
Idiot.
> in Jesus Christ.
Idiot.
Nope, to show men the way to the Father.