How do you think that's supporting anything to do with life on Venus? What
sort of life do you think even could exist on that planet?
>for a little party,
>naming names of who should be part of it, etc. That is the essence of
>supporting the party. What more do you expect me to do to facilitate
>you kooks having a party?
>
>>>>> and Guth would say he uses some
>>>>> conventional medicine, Carole could ask how things that everyone agrees
>>>>> don't exist could experience either harm or benefit, and fdh might not
>>>>> see the same images in a cloud picture. However it fell out, it would
>>>>> be very entertaining
>>>>
>>>> If you're a strong atheist why don't you start by trying to explain why you
>>>> have such strong faith. If you're an eliminationist why don't you start by
>>>> trying to explain why you favor the elimination of domestic animals over
>>>> providing them with decent lives of positive value *to them*.
>>>
>>> And again, you're not paying attention. I *don't* have faith, strong or
>>> otherwise.
>>
>> Maybe you don't. Maybe you do. Most people I've encountered who have
>> appeared to consider themselves to be strong atheists have been ashamed of the
>> very faith that's required to be one. Only a very small percentage of them have
>> been able to admit their faith and seemed proud of it. The rest denied it
>> pitifully.
>
>When I've seen the term "strong atheist", is usually seems to mean
>someone who could also be termed an "anti-theist", who has absolute
>confidence in the lack of deities.
The amount of faith a person has that God does not exist is what determines
how strong an atheist the person is or is not.
>I am one of the many who is
>faithless. I don't believe in any deities, but freely admit that I
>could be wrong.
I had complete faith that God exists for many years, but finally realised
that things *probably* could be as they are without the help of any intelligent
beings. If there wasn't there wasn't and that's as far as you can go with that
one possibility, which I do accept. In contrast, the possibility that God does
exist goes off in boundless directions. I began trying to think of the
possibility of God's existence in realistic ways and started a list of things to
think about. I present the list from time to time and will paste it at the end
of this post.
>There could be gods and goddesses all over the place,
>hiding behind couches or under tables. If anyone can provide any sort
>of empirical evidence for any sort of magic, that's great! Unfortunately,
>every time someone claims to have such, it turns out to be delusions
>and misinterpretations.
If God exists and wants things to be as they are then he necessarily could
not provide proof of his existence. The same is true if there are any other sort
of aliens having influence on this planet. If the general population learns of
their existence for sure things will become different immediately, so if such
beings exist and want things to be as they are they can't allow proof that they
exist. It's number four on the list I mentioned.
>>> As for "eliminationist", I would have to guess that's
>>> kookspeak for people who want to get the rest of us to stop eating meat
>>> and otherwise using or keeping animals.
>>
>> That's a kook interpretation. Referring to them using the gross misnomer
>> they've enjoyed getting away with using all these years is kookspeak. The way to
>> refer to people who want to eliminate all domestic animals is as
>> eliminationists, not welfarists or rights supporters. Misnomer advocates/addicts
>> is another good way. Much more realistic.
>
>So...you're saying that I *am* interpreting your kookspeak correctly?
No since referring to them with the misnomer they like is much more
kookspeak than it is to refer to them in the more realistic ways I told you
about. But! I encourage you to try to pretend their way is less kooky. The only
way for you to do that is to tell us which rights you want people to think they
want to provide for which animals. If you can't do that, it will be proof that
you can't even pretend that what I suggest is kooky while what they like is more
realistic.
>>> In that case, you missed again.
>>> While both my breakfast and lunch today were vegetarian (you won't
>>> count the mayo, right?), that's a little unusual. I eat a lot of animal
>>> products, have leather seats on both my cars and both my motorcycles,
>>> have a sheepskin rug (I think it took 8 sheep for that), and even have a
>>> couple of pet dogs. Aside from the dogs, I'm not too fussed about the
>>> value these animals lives had to them, whatever you mean today by that
>>> convoluted phrasing. But if the animals had never been born, the
>>> question would be moot,
>>
>> They were.
>>
>>> so it's only a sensible question if you're
>>> comparing a well-treated animal with a comparable but poorly-treated animal.
>>
>> Eliminationists bitch about the deaths of livestock animals, but they can't
>> appreciate the lives. Since the animals ONLY exist because they're raised for
>> food their lives NECESSARILY should be given more consideration than their
>> deaths. Some of their lives are positive for the animals, some are negative, and
>> they often change in value. That's the starting line. Can you get as "far" as
>> the starting line, or can't you? Eliminationists can't.
>
>Your starting line seems to be delusional.
It's a very significant aspect of human influence on animals. If you just
happen to hate that aspect as eliminationists do, I'm interested in why you hate
it. It's easy to understand why they hate it, but why would a person who is not
an eliminationist hate it, or even just not care the slightest bit about it?
>If people stop raising
>animals for food, the animals that otherwise would have existed do not
>exist. The non-existent animals have no "value" to the lives they don't
>have.
That's as meaningless as the fact that we don't raise porcupines for food,
so what significance are you trying to give it?
>If you're just on about encouraging more humane treatment of
>animals that are already alive, then go for it. If such treatment ends
>up substantially increasing the cost of food without tangible benefit,
>you're not going to get very far, but good on you for trying.
I encourage people to buy cage free eggs since the cage method is horrible,
imo. They cost more, but it's worth it to contribute to better lives for egg
producing hens if a person cares even the slightest little bit about that. The
cage method sux so bad that in parts of Europe it has been made illegal. I would
like to see it made illegal in the US, but even more...MUCH more...I would like
to see people in general begin buying cage free instead of cage raised eggs to
such a high degree that farmers eventually give up the cage method because of
consumer preference not to continue using the damn cages.
>But if
>your trying to encourage people to raise more animals for food, with the
>idea that this is somehow "good" for these animals, then you just need
>to get your medications corrected.
Some animals raised for food have lives of positive value and some of
negative value TO THEM. That's a very easy fact to understand, and so basic that
it's a starting line. Eliminationists can't get to the starting line, and rather
surprisingly you've never gotten there yet either. Maybe you can get as "far" as
the starting line eventually or maybe you never will be able to, but so far you
have not.
>Either way, I'll keep eating meat, wearing leather, etc.
>
>>> So how about it? Can you agree to a "meeting of the minds" with other
>>> Usenet kooks,
>>
>> You're all kooks, even if you have friend kooks and some sort of clique
>> going on. Were you somehow unaware of that? From your pov maybe you're not, but
>> from mine you are. Some people are moreso than others, but...
>
>When I say "kook", I mean someone like you, who clearly has some
>debilitating mental illness.
I consider your inability to get to the starting line I mentioned above to
be a mental handicap.
>From the pov of the mentally ill, I
>suppose sane people appear "weird", but that doesn't make us "kooks".
You are a kook from my pov, since so far you've still only written kooky
things. Your problem with considering quality of life for livestock and your
problem with referring to eliminationists in a more realistic way makes you seem
even more the kook, of course.
>HTH
>
>> "Everybody is somebody else's weirdo." - Dykstra's Law
>>
>>> to discuss your various delusions and obsessions?
>>
>> If you're up for it, go ahead...
>
>I'm mainly up for the entertainment. I would find it amusing to watch
>you, Graham, Jan, and others discuss your various viewpoints.
>Unfortunately, it seems that none of you are really interested in
>engaging the others.
You can't find entertainment in your own kookery? If not, maybe that's
because you can't recognise it even after it has been pointed out for you.
>As a start, you could reach out to Graham. If you offer to let him read
>your mind on Usenet, perhaps he'd in turn agree to help you measure the
>value of nonexistent lives.
Why do you go on about nonexistent lives while at the same time you refuse
to consider the lives of the creatures you claim to consume, and the billions
more of them that you will never taste?
______________________________________________________
Here's the list I mentioned above:
1. If God exists he almost certainly would have to be an alien.
2. If there is a creator associated with this planet, all
who refer to him refer to the same being regardless of what
they call him or what they think about him.
3. Nothing that happens is supernatural, so anything gods do
would be natural for them.
4. If God exists and wants things to be as they are, he
could not provide proof of his existence because doing
so would change things too much.
5. Since the terms omnipotent and omniscient appear to
make themselves impossible, it's unrealistic to try assigning
those particular characteristics to God if he exists.
6. Since disbelief is a form of belief, the degree of faith a
person has that God does not exist is what determines how
strong an atheist he or she is, or is not.
7. People who have put their faith in a belief often/usually find
it impossible to comprehend the ability of considering the possibility
that God does not exist and also the possibility that he does.
8. People who have put their faith in a belief often/usually find
it impossible to comprehend much less appreciate basic number 2.
9. People who claim to be strong atheists often/usually asburdly
try to deny their own faith that God does not exist...faith which is
a necessary part of being a strong atheist.
10. Whether God exists or not it seems apparent that life must have
originated from lifelessness to begin with, and may do it fairly often.
11. We should not allow what appear to be conflicting or unlikely
beliefs encouraged by other people--however absurd--to contaminate
and interfere with our own attempts to think about this topic
realistically.
12. We should not allow childlike and unrealistic attempts at comparing
the concept of gods with those of childlike ideas like the tooth fairy,
the Easter Bunny, invisible pink unicorns, spaghetti monsters etc
encouraged by other people--however absurd--to contaminate and interfere
with our own attempts to think about this topic realistically.
13. If gods exist they would necessarily have to be technologically
advanced far beyond we humans on Earth, to the point that they became
gods.
14. If God exists he almost certainly would not be restricted to any
particular body, form, or gender. (disclaimer: I refer to God as "he" out
of convenience and because that's how we are encouraged to refer to "him"
in most if not all canonical texts.)
15. If God exists it seems most likely that he has as much influence
over the content of canonical texts as he wants to have.
16. If God exists, it seems quite clear he makes use of the evolutionary
method of creation.
17. If there are things which people consider to be spiritual, they are
most likely actually physical in ways we just can't appreciate yet.