This article has some interesting ramifications for those of us who are teaching people to choose more often, check it out
http://www.sciam.com/article.cfm?id=tough-choices-how-making
I'm curious, with our unique point of view, what sorts of issues does the article give you to think about?
Franis Engel
I would guess an AT perspective would be the same as a buddhist one?
That our intuition is far better at making complex decisions than our
reason. We think there must be a best choice and think there must be a
way of deducing what it is. Then we think round the same circles again
and again - wearing our brain out...
As the ego/self loses power we realise that maybe we can just go with
the flow of our intuition and understand that our minds playing out
future scenarios is pointless as the world is too complex for us to
predict outcomes. And whatever happens the core you is still you and
that matters more than whether you got the right car, best holiday,
hair-style etc.
I think this is what Marcus Aurelius meant by 'know your logos and follow it'.
This is the sort of study where I wish they would factor in a group of
AT (or similar) people to see if there are clear differences.
Keith.
PS One of my trainers said 'Everything just gets soooo easy' . They
should study her.
I think that it's such an interesting topic for many reasons that pertains directly to the practice of Alexander Technique. Here's a quote from the article:
"Evidence implicates two important components: commitment and trade-off resolution. The first is predicated on the notion that committing to a given course requires switching from a state of deliberation to one of implementation. In other words, you have to make a transition from thinking about options to actually following through on a decision. This switch, according to Vohs, requires executive resources. In a parallel investigation, Yale University professor Nathan Novemsky and his colleagues suggest that the mere act of resolving trade-offs may be depleting. For example, in one study, the scientists show that people who had to rate the attractiveness of different options were much less depleted than those who had to actually make choices between the very same options."
First off, now it's obvious why Alexander teacher training classes are so exhausting for some people, even though movements are simple and being done easier. It's the demand of what the article calls that executive function processing that tires people's brains out. Obviously, learning A.T. has to do with training this "executive function." Perhaps a person's capacity for directing attention and making choices is similar to a muscle that needs exercising to become more flexible and easier to use?
When learning anything, lots of extra energy may be expended in hopes that some of it will work as intended. To change any strategy that has worked so often in the past takes some strategic thinking...usually it feels like alien thinking!
My experience with A.T. is that it trains perception and offers ways to uncover new and creative thinking strategies. As an example of this, instead of using attention like a searchlight, (which is very common in the Western world,) A.T. trains a person to use their attention all-inclusively like an artist's eye or like a hunter scanning a scene to discern the subtle motions of camouflaged animals. Think of how exhausting it would be to turn all your energy to one selection after another in searchlight fashion! Wouldn't it be easier to merely open up to a multitude of possibilities to do the selecting for you?
It's wild and revolutionary that it would be productive to spend effort stalling habitual responses so experimental variations can occur by themselves. That it is possible to select the relevant accidents to reinforce by again using these new experimental means of freeing motion to repeat them instead of our usual "filing & classifying" systems - this is strange. These new strategies are a bit stupefying and paradoxical.
It's an interesting question when people ask, "But if I learn how to consciously direct my movements, won't I end up like the centipede who couldn't go anywhere because he started thinking too much about all his legs?"
(A question for anyone on the list:) Given your experience in Alexander Technique, would you reply to that?
Undoubtedly this issue has got to be one of the the bigger blocks against neophytes accepting the amount of reasonable thinking it takes to learn A.T. It's probably also why so many people turn to A.T. when they absolutely do not have any other better choices and are at the end of their rope concerning their mystery problems. Why is it human nature to wait until the painful breakage point before bothering to do anything to improve things?
In case you didn't catch it the first time around, this is the article we're talking about. Join the conversation!
http://www.sciam.com/article.cfm?id=tough-choices-how-making
Franis Engel
"Your intention is trumped by their perception."
- Scott Fox, Author of "Internet Riches"
--- On Thu, 4/30/09, Keith Bacon <keith...@googlemail.com> wrote:
Yes, you are right about that, I would include "talent" to that list also. Personal meaning did not enter into the quotient of what was being measured. Ditto for the effects of the decision - did it redirect more energy into the desired purposes, or was it perceived as a "waste" of time and energy?
What I'm curious about is: does practicing decision making extend one's tolerances for doing so? I would imagine it does, from my personal experience. The next question that begs to be asked is, " how can we "refresh" someone's capacity to continue to make decisions?" ...Related would be, "how can we refresh a person's capacity to continue to challenge themselves when the end of their rope has been reached?"
Anyone has some of their own answers to these questions that they have asked before and experimented with themselves or their AT students?
Would love to hear them... Any AT volunteers for this study? Maybe this is something for an AGM meeting!
Franis Engel
"The great thing in this world is not so much where you stand, as in what direction you are moving."- Oliver Wendell Holmes Jr. (1841 - 1935), American Jurist
--- On Mon, 5/18/09, Jeremy Chance <ja...@mac.com> wrote:
> From: Jeremy Chance <ja...@mac.com>
> Subject: [alextech-list] Re: Decision-making Tires Out Your Brain?
> cheerfully
>
> Jeremy
> ja...@mac.com
> 090-2284.0869 (Japan +81)
>
> On Thu30/Apr/09, at Thu 30 Apr 10:51 PM, Franis Engel
> wrote:
>
> >
> >
> > Hello A.T.ers,
> >
> > This article has some interesting ramifications for
> those of us who
> > are teaching people to choose more often, check it
> out
> >
> >
> > http://www.sciam.com/article.cfm?id=tough-choices-how-making
> > I'm curious, with our unique point of view, what sorts
> of issues
> > does the article give you to think about?
> >
> >
> > Franis Engel
> >
>
>
That's simple - but not easy. Success. In the marketplace - it's been
tough. We have been working at it now for 10 years in Japan, and I'd
say we are on track to soon export something the Alexander community
has never seen before. Something with a little more economic muscle
that we are used to having...
As they say in Japan - please wait.
cheerfully
Jeremy
_
Jeremy Chance
AT Teacher in Japan
mailto:ja...@mac.com
On Sat23/May/09, at Sat 23 May 9:00 AM, Joe Boland wrote:
> I couldn't agree with you more, Jeremy, but I'm still trying to
> imagine what would be the catalyst for such a pedagogical paradigm
> shift.
>
> What do you think?
>
> Joe
>
>
>
> Jeremy Chance wrote:
>> It's another convincing argument - for me - for AT teachers to give
>> up this relentless obsession of getting in and out of a chair,
>> which to me gets more and more ridiculous as I get more experience
>> in the pedagogy of harnessing a student's interest to the process
>> of making new choices. I don't mean to insult people, but I really
>> do think it's such a waste doing 60~100% of only chair work all
>> the time....
>>
>> . ..It's time to give up the tired old pedagogical methods of
Anyway, here are my comments.
> Frankly I believe that a lot of teachers continue with chairwork not
> because of any powerful pedagogical arguments in its favour, but
> simply because they don't know what else to do.
>
I believe there is actually a powerful argument in favour of chairwork.
Here are some quotes from Use of the Self:
"When the golfer starts to make his stroke, he brings to the
act the same habitual use of his mechanisms that he brings to
ALL HIS ACTIVITIES"
"... his faulty habitual use which, as we have just explained, is the
dominating influence in WHATEVER he tries to do."
From the above, the use of oneself is also brought into the act of
getting out of a chair.
If you agree with this, I will ask you a question:
When dealing with a pupil's use, and when dealing with one's own use, is
it easier to deal with a so to speak "neutral" activity (like chairwork)
or with an activity which has has a deep emotional value?
Let's say that a professional golfer comes for lessons because he is
having difficulties with his swing, or an actor that has lost his voice,
etc, etc.
Those activities are not just one of their activities, they are at the
same time their way of living, or a life-long interest, etc.
Do you believe it will be easier for a pupil to abandon the habits he
developed while trying to cope with his difficulties on those emotional
"charged" activities or on a "neutral" one?
I know, Marjorie Barstow used and Jeremy follows that aproach of "in
the activity" teaching.
This is far more interesting, specially if you are teaching in groups,
than sitting down and coming up. The results are IMMEDIATELY noticeable
by the own person and by the audience.
I believe that the "activity" paradigm is well suited for workshops but
not for serious learning of the technique.
The advantage of getting immediate results - that people can so to speak
take home- is at the same time it's greatest disadvantage.
> If teachers are trained only in chair and table work I am afraid that
they
> do not get any experience in analyzing manner of use outside of this
rather
> restricted activity.
Probably you are right. But maybe you need to be a musician to
appreciate manner of use in singing.
I.e. you need to specialize in a particular field.
Regards,
Julio
Just to be clear, Jeremy is not arguing against chair work. So
arguments of their value miss his point. He is arguing against
restricting ourselves to chairwork. I would go farther to argue against
the tendency to identify AT with it - to claim that chair or table work
are the only real, of as you say "serious" work. This side thread began
when someone took Jeremy's point to be "dismissive" of chairwork (he has
tried to assure all that this was not what he meant to do). So let us
not be equally dismissive of work with other activities. To argue that
getting in an out of a chair are just as valid activities as any and
then to argue that working with other activities is fine in a workshop
setting but not for "serious learning of the technique" is circular at
least. No, it is not necessary to be a musician to appreciate a
musician's manner of use. In fact, it can be helpful Not to be. It is
not musical technique we are concerned with in an Alexander lesson. It
is the Alexander Technique.
To address Julio's question, for me it is not "easier" to work with one
activity o another. "Neutral" activities, such as simply noticing how
one is sitting or reaching forward to pick up a cup from a table are
fine introductory experiences. Then going on to such common things as
standing up or walking is a natural extension. From that point dealing
with an activity that the person is deeply involved with, whether it's
golf, singing or knitting, "gets their attention" in a more powerful
way. Rather than thinking of these other activities as radically
different - and more difficult - than sitting, the key point here is
that they are not significantly different in relation to what matters in
learning the Technique. The relationship of the use of the Alexander
Technique to any of these activities is the same. In practice, I often
shift back and forth between working in the chair and working with a
more personal activity (just as I shift between using my hands a lot or
hardly at all). The key point in "serious learning of the technique" is
whether the person is learning the technique - and how to Use it in the
context if their own actions. That is the only take-home result that
matters.
David
This is not about fundamentalism or dogmatism, it's about recognizing
human weakness and the need of sticking to principles, in order to
change lifetime habits.
So yes, Marjorie Barstow believed chairwork its too difficult or boring
or not suited to group lessons and decided to change that.
She adapted the Alexander Technique to the american mentality. I
believe, with due respect, that she did a great mistake.
Regards,
Julio
On Wed, May 27, 2009 at 11:00:59AM -0300, MJULIOV wrote:
> In my view Chairwork, IS the Alexander Technique.
If you were right, and Chairwork IS the Alexander Technique, what was
it that Mr. Alexander developed for himself BEFORE he was teaching
others (i.e. what is described in UoS "Development of a technique")?
Wasn't he in the first place developing something that he applied to
the ACTIVITY of reciting?
> Take it or leave it.
> (I mean the Alexander Technique, not my point of view)
>
> This is not about fundamentalism or dogmatism, it's about recognizing
> human weakness and the need of sticking to principles, in order to
> change lifetime habits.
Why would working with activities be less "sticking to principles" than
working with the "activities" of sitting, getting in and out of a
chair, etc?
I don't know about you, but I tend to believe that "principles" are
things like Inhibition, Directions etc that can be APPLIED to any
activity... and an activity is not a principle...
> So yes, Marjorie Barstow believed chairwork its too difficult or boring
> or not suited to group lessons and decided to change that.
Somehow I can't believe that working with activities has much to
do with finding chairwork boring...
I'm not lucky enough to have met the woman so I can't say anything
about why she would use one way of teaching or another, but I seem
to have seen some video of her on youtube that looked suspiciously like
chairwork to me ;-)
Chairwork and/or "activities" - I personally can see value in both
approaches to teaching and learning... as people say in Martial
Arts: "There are different ways up the same mountain".
Regards
Eva
(long term pupil and 1st year trainee)
--
****************************************************************************
Eva Fenrich
FachschaftsvertreterInnenversammlung
Universitaet Stuttgart
e...@faveve.uni-stuttgart.de
****************************************************************************
Non quia difficilia sunt non audemus, sed quia non audemus difficilia sunt.
L.A. Seneca
> If you were right, and Chairwork IS the Alexander Technique, what was
> it that Mr. Alexander developed for himself BEFORE he was teaching
> others (i.e. what is described in UoS "Development of a technique")?
> Wasn't he in the first place developing something that he applied to
> the ACTIVITY of reciting?
See my answer to Alun's message.
If you are right, why would FM develop his teaching around chairwork?
Wouldn't have been more logical to make pupils recite, the same as he did?
> Chairwork and/or "activities" - I personally can see value in both
> approaches to teaching and learning... as people say in Martial
> Arts: "There are different ways up the same mountain".
I like metaphors.
I did never say, however, that there is only one way up.
What I have said, is that the AT way is more or less, through chairwork.
There are different ways, but each of them is ... DIFFERENT!
And of course, there isn't just one mountain, there are of course many
different mountains.
> Why would working with activities be less "sticking to principles" than
> working with the "activities" of sitting, getting in and out of a
> chair, etc?
There are too many reasons. But if you want one, I'd say that the AT
should not be approached with an end-gaining goal in mind.
Of course the pupil comes and pays for lessons to gain something, but
this attitude must change over time, through learning something that has
no intrinsic value by itself.
Regards,
Julio
Regards,
Julio
> Of course the pupil comes and pays for lessons to gain something, but
> this attitude must change over time, through learning something that has
> no intrinsic value by itself.
So am I getting this right? What you are saying is that pupils
should learn something from chairwork without say "wanting to get
better at getting out of a chair" or some such?
Or is it more the fact that the student isn't very much interested
in sitting and getting up, so it might be easier to work with this as
the student doesn't have too many preconceived ideas about an "end"?
On the other hand "learning something that has no intrinsic value by
itself" could be a good tool to pre-select the "right" pupils/students
- if they get too bored or can't appy what they learn to "real life" they
leave and make place for the "true students" ;-)
Now what if the "traditional procedures" were something else? What
would you say about kneeling, squatting, or any other simple, basic
movement?
Is this in your opinion the Alexander Technique or is it something
else? I seem to remember that you maintain(ed?) the website and some
youtube videos of a certain teacher that seems to use kneeling as a
procedure....
(as I haven't had any lessons with this teacher, I can't comment in
any way if he is a "good" or a "bad" teacher)....
BTW: I'm not trying to bash "traditional" lessons in any way. I've
learned a lot this way, still enjoy "chairwork lessons" and had my
"aha-moments" in both types of lessons...
(if you can really say that they are two distinct types of lessons,
which I believe they are not really... in real life the line between
different approaches is far more blurry).
Regards
Eva
MJULIOV wrote:
> Why shouldn't I?
>
>
I find this response unhelpful and disrespectful. I wonder what
principles you are sticking too with such a response. But to take your
question at face value - you shouldn't because it is arrogant and
presumptuous to suppose that you know what someone else believes or why
they choose to do what they do - or even to claim to characterize and
judge what they do based on no actual experience of it. I had been
waiting to craft a serious reply to the issues you raised, but I am
frankly puzzled. You presume to tell us what IS [or is not] the
Alexander Technique. You tell us what Ms Barstow believed, what she did
and why - and you tell us ("with due respect") that she was wrong to do
so. I worked with Marj for over 20 years and I can tell you directly
that you don't know what you are talking about.
David
----- Original Message -----From: Robert RickoverSent: Wednesday, May 27, 2009 12:35 PMSubject: [alextech-list] Re: Decision-making Tires Out Your Brain?
To Julio and list---
Julio, are you a certified teacher of the Alexander Technique?
Entering the Feldenkrais Professional Training Program has made me more
conscious that I have to be careful about claiming I understand something if I
haven't trained in it. I have an interest in Alexander Technique and benefited
greatly from my 80 or so lessons, but can I claim to **understand** AT? I
wouldn't. Not any more.
I have noticed that in almost every field, some people are loudly critical of
other fields, even though they haven't trained in them. In the Feldenkrais
world, a few people are critical of physical therapists, doctors, and
psychotherapists. I have enough experience with good doctors and psychotherapy
to know their claims are bunk. They haven't **trained** in those fields. For
example, let's say they are critical of psychiatry. They've never trained as a
psychiatrist. They don't understand the value of it. Is any field perfect? Of
course not. But I lean toward seeing every field of study as having tremendous
value. More and more I hesitate to dismiss something I haven't studied in depth.
Because I've had to eat my words often enough to cause serious indigestion if I
keep it up. :)
-Mike
Julio
If you think it’s OK for you to make assertions about another person based on ignorance of that person then I’m not sure all that chair work has helped you learn how to use reasoning processes.
Mind you, I’m making an assumption.
Don’t know what level you were at when you started.
Lynne
> If Alexander had an "end" in mind why should students and teachers
> not have an "end" in mind when applying his Technique?
> I mean of you read p. 45 of the Gollancz paperback edition of UoS you can
> find that he was definitely working for an "end":
> "Supposing that the 'end' I decided to work for ...."
Maybe it's because Alexander wrote that from the point of view of the
end-gainer he was at that time when he sought to improve his reciting.
> On the other hand "learning something that has no intrinsic value by
> itself" could be a good tool to pre-select the "right" pupils/students
> - if they get too bored or can't appy what they learn to "real life" they
> leave and make place for the "true students"
I guess most if not all of the students come for lessons with an
end-gaining attitude: with a preconceived idea of what they want, what
it means to learn, etc. (there is a very nice description about this in
CCCI)
It's not easy to be a teacher ...
> Now what if the "traditional procedures" were something else? What
> would you say about kneeling, squatting, or any other simple, basic
> movement?
> Is this in your opinion the Alexander Technique or is it something
> else? I seem to remember that you maintain(ed?) the website and some
> youtube videos of a certain teacher that seems to use kneeling as a
> procedure....
Yes, Noam Renen.
Noam doesn't teach kneeling nor squatting, he uses a modified version of
chairwork without chair, knelt on the floor.
The bio-mechanics of most of the body's movement is the same as in
chairwork, only the feet are not involved.
He told me he uses this with beginning students, because it's easier.
Although I believe he also does it for a change, when the student is
"too" focused on getting up and sitting down.
But note that the above has nothing to do with some sort of "standard
procedures" (particularly in the case of squatting) that you must do
right in order to get a black belt, or a certificate of something.
Best regards,
Julio
FM said in one of his teaching aphorisms that the lot is within just one
evolution, and he most probably meant chairwork.
I believe that the other posts I wrote make my point a bit more clear.
Regards,
Julio
No - wait!
On Fri29/May/09, at Fri 29 May 10:14 PM, MJULIOV wrote:
> Noam doesn't teach kneeling nor squatting, he uses a modified
> version of
> chairwork without chair, knelt on the floor.
The Alexander Technique IS modified chairwork without the chair.
Have I got it right now Julio?
cheerfully
Jeremy
In that sense, I feel I have all the right to say whatever I please.
If I am wrong, you may correct me.
Regards,
Julio
MJULIOV wrote:
> Michael,
>
> Don't put too much value on a certificate.
I put value in **doing the training**. I take it this is your answer: you
haven't done the training.
>
> Who gave FM a certificate?
FM was an expert in his own method. If you want to start the Julio Method,
I'm sure you'll be an expert in it without a certificate. If other people
want to claim they understand the Julio Method, personally I would like to
see they did a formal study with you.
> And on the other hand, there are lots of certified idiots out there ...
>
> Everything is relative.
>
> I am glad to know you are now more careful in your claims, and seem
> doing fine with your Feldenkrais training.
Thank you. Yes, it's extremely valuable to me and a very good growth process.
I put value in **doing the training** even if you disagree philosophically
with the teacher (which I often do) because you are formally entering into
someone else's thought process. Teachers like Alexander and Feldenkrais
didn't want us to copy them like automatons, but I do think we need to
start the process by being willing to suspend our own mindset and enter
into theirs. And keep it up for hundreds of hours, until we start to get
comfortable and no longer want to flee to our usual territory.
I think that if we are being honest, we'll find value there. I think that
if *anyone* announces to the world, "I've got a discovery and it really
helped me", in all likelihood they have discovered something truly valuable.
The question for me is: is that thing they've discovered complete, or does
it need balancing by other principles?
Regard,
Mike
Julio,
>
> I wasn't disrespectful at all. I only asked Catherine to clarify her post.
>
>
If indeed you were only asking Catherine to "clarify her post" I would
have found it more (as I said) helpful, if you had asked that.
I was commenting on how the response appeared to me. I am certainly
willing to accept that you did not intend to be disrespectful. But to
dismiss the validity of my perception as you do leads me do feel, well
not respected. Perhaps we have different meanings for respect.
> You say I am being arrogant only because I don't think like you.
>
Too be precise, I did not say You were being arrogant. I said to claim
to know what someone else believes or why they do what they do is an
arrogant thing to do.
You are now telling me Why I said what you thought I said. It appears
that you entirely missed my point.
There have been a number of interesting issues raised in this discussion
and I would be much more interested in your views on why you believe
what you believe about the technique or about teaching. I'm not looking
for any fights here (I have better things to do, as I suppose you do).
So I am being sincere when I say that I am much more curious about what
You think, and about the experiences that it is based on than I am in
your telling me what Other people think.
Yes, respectfully,
David
Hi Julio,
I don't know how anyone can say that chairwork IS the Alexander Technique.
Alexander 'Technique' is here under your nose - wherever you happen to be right now!
I'd guess that chairwork, though, provides more than enough grist to entertain teachers' mills for a very long time!
It's question of skill. By all accounts, Marj Barstow was very skilled indeed, teaching in her way. In lesser hands, her approach might be much less effective.
My hunch is that chairwork is simply too difficult, requires developing manual skill, and is challenging to the self- reflective patience i.e people eventually get bored by it, owing perhaps to a lack of clarity in what is happening to the pupil under their hands.
And, the hands don't start off by being that great, so it's tempting to by-pass the chair when that improvement seems to wane; but hands DO get better if you work consistently. Then chairwork sets the teacher at a great advantage, I'd suggest. I'm sure Marj Barstow was also able to use the chair to great effect! (Though I can't be sure of that fact)
It might also be that some teachers get tired of thinking about themselves, which of course is a necessity for chairwork- type teaching. That is understandable and, that being the case, activity work provide some relief from that perhaps. That said, it's possibly the case that if the teacher is very skilled in their own application of inhibition/ direction in life, it is the basis for any type of good teaching.
In my teaching, I am a great believer in the chair, though. When my chair work palls, then it's time to reconsider what it is that I'm up to. It's a kind of reality check, an index for my real teaching ability. Still, I enjoy a variety of games etc that don't involve the chair, that I believe are helpful in getting across the meaning of inhibition, direction and so on. In my experience it is more than helpful to enlist people to respect the work in the chair.
Warm wishes,
Alun
Alun Thomas M.STAT GRNCMViolinist / Teacher F.M. AlexanderTechnique
(Central London and Windsor, Berkshire)
Bloomsbury Alexander CentreBristol House
80a Southampton Row
London WC1B 4BB
07817 091385
(Holborn / Russell Sq. Tube)
> Date: Wed, 27 May 2009 11:00:59 -0300
> From: mju...@gmail.com
> To: alex...@googlegroups.com
> Subject: [alextech-list] Re: Decision-making Tires Out Your Brain?
>
>
> David,
> In my view Chairwork, IS the Alexander Technique.
> Take it or leave it.
> (I mean the Alexander Technique, not my point of view)
>
> This is not about fundamentalism or dogmatism, it's about recognizing
> human weakness and the need of sticking to principles, in order to
> change lifetime habits.
>
>
> So yes, Marjorie Barstow believed chairwork its too difficult or boring
> or not suited to group lessons and decided to change that.
>
> She adapted the Alexander Technique to the american mentality. I
> believe, with due respect, that she did a great mistake.
>
> Regards,
> Julio
>
>
For those of you who may be depending on Dr. Barlow's book, I have a
word of caution.
... One idea strongly emphasised in the book is not to pull the head
back. Dr. Barlow based his conclusion on a large number of
photographic studies. While this idea could be correct, when a person
is correcting his posture on his own, he does not have a frame of
reference to decide whether his head is too much to the front or
towards the back. For the last six months or so I have been pulling my
head backwards and deriving much relief from it...
My comment should not be seen as a blanket crititicism of the book.
It's a great book, but we should look out for possible pitfalls.
Regards,
Selvaraj
On 31/05/2009, Franis Engel <franis...@yahoo.com> wrote:
>
> The term Alexander Technique was coined after Alexander's death.
>
> I'm sure lots of people would love to know exactly who was responsible for
> the name.
>
> Alexander himself called what he was doing more generally as "the work."
>
> Franis Engel
PS: An old thought question of mine is - If for some reason we were no
longer allowed to call it the Alexander Technique, what would you call it?