Galilee Flowers by Israel Shamir (long text)
tito
When in 1543, the typhoon-blown Portuguese schooners approached the shores
of Japan, the astonished sailors could not believe their eyes: on a warm
spring day, the tropical island ahoy was buried under snow. They were
witness to one of the real Seven Wonders of the World, the flowers of
sakura, the wild cherry of Japan. As soon as the benevolent heaven bestows
this seasonal gift to earth, the Japanese forget their wives and kids, their
duties, employers and bills; they just sit under the trees, drink sake wine
and write poems, short and sharp as swords.
That is why, these days, leaving behind our man-made troubles, I sit under
the white cloud of a tree and watch the beautiful white and pink blossoms of
almond trees covering the hills of Galilee. These lovely blossoms are our
version of the Japanese sakura, and a chance to indulge in the custom of
flower viewing. A honey aroma wafts through the air; the skies are crystal
blue. Yellow daisies dance on the lush green grass at the base of these
almond wonders, interspersed by violet cyclamen and red anemones. The
glorious backdrop is provided by the huge snow mass of Jebel al Sheikh (Mt
Hermon). Palestine is a sister to Japan. These two hilly lands are home to
stubborn mountain folk, devoted to their customs and ways.
For all the similarities in the landscape, there are differences. The hill
we sit on, all white like Jaffa sea surf, is the ruin of a village. If we
were in Japan, it would be alive and humming. The village of Birim has been
dead for fifty years. It is beautiful even in death, like Ophelia floating
down the stream in the pre-Raphaelite painting of Millais.
It was not ruined by war. Its Christian inhabitants were expelled from their
houses well after the 1948 war. They were told to leave for a week or two,
for "security" reasons. They had no option but to believe the Israeli
officers and move out. Their village was dynamited, their church surrounded
by barbed wire. They went to Israeli court, they went to the government,
commissions were appointed and petitions signed. Nothing helped. Ever since,
for 50 years, they have lived in the nearby villages and on Sundays they
continue to visit their church. Their lands were seized by their Jewish
neighbors, but they still bring their dead to be buried in the church
graveyard, under the sign of the cross.
Until the arrival of the Israeli army, this ruined village with its orphaned
church was the home of the rural Christians of Birim who, for centuries of
Moslem rule, lived in peace with their Moslem neighbors of Nebi Yosha and
with the old Sephardi Jewish community of nearby Safed. This little Guernica
in the Galillee can single-handedly undermine the myth of a
"Judeo-Christian" civilization opposing a "monstrous" Islam. This myth lays
at the foundation of the Christian Zionist movement; among its fervent
supporters, one can find a friend of Mark Rich and a newly minted New York
citizen, William J. Clinton.
The problems of the Middle East are ugly enough without the current
Moslem-bashing. The pro-Israeli pundits of the New York Times quote the
blood-curling verses on Jihad, retell the old traditions of religious wars
and persecutions, to "prove" Islam's cruelty and intolerance. They are
repeated by a pleasant upper-class Jewish lady from London, Barbra Amiel.
In a sotto voce, she writes about "exclusivist" Islam and Jewish
"moderation". In order to incite hatred, the Israeli lobby works all the
ropes. Before the rise of Israel, Arab sheiks were depicted as romantic
heroes in movies acted by Rudolf Valentino. Nowadays, the pro-Israel
producers of Hollywood turn out propaganda films on ill-shaven Moslem
terrorists with the subtlety of Edward D. Wood, Jr. This new prejudice is
amplified a hundredfold by the Christian Zionist Congress, claiming
"protection for Christians of Palestine from the Moslem persecution" (?!).
These people obviously have not walked among the ruins of Birim.
Another email comes into my laptop, this time from Gaza. An American girl,
Alison Weir from San Francisco evades Israeli bullets, comforts the scared
Palestinian kids, and writes: "The problem is when you know the truth, it is
far too cruel, far too diametrically opposite what we used to think and what
everyone still thinks to express. The lie is too big, the repression too
complete, the Palestinians' lives too horrible to write about reasonably."
Well, Alison is right. We face a huge lie, an anti-Moslem blood libel, and
it is time to stop it. I do not think that the problems of Middle East have
anything to do with religion. But if the supporters of Israel want to wake
up the sleeping ghost of religious intolerance, to incite Christians against
Moslems, let us audit their balance.
If these Christian Zionists care for Christ, not only for Zion, let them
learn what Jews and Moslems feel towards Christ. Rami Rozen expressed the
Jewish tradition in a long feature in a major Israeli newspaper Haaretz[i]:
"Jews feel towards Jesus today what they felt in 4th century or in the
Middle Ages: ..."For centuries, Jews concealed from Christians their hate
to(ward) Jesus, and this tradition continues even now."
"He (Jesus) is revolting and repulsive", said an important modern religious
Jewish thinker. Rozen writes that this "repulsion passed from the observant
Jews to the general Israeli public".
On Christmas Eve, according to a report in the Jerusalem local paper, Kol
Ha-Ir, Hasidic Jews customarily do not read holy books, as it could save
Jesus from eternal punishment [the Talmud teaches that Jesus boils in
hell]). This custom was dying out, but Hasids of Chabad (Lubavitch), the
fervent nationalists, brought it back to life.
I still remember old Jews spitting while passing by a church, and cursing
the dead, while passing by a Christian cemetery. Last year in Jerusalem, a
Jew decided to refresh the tradition. He spat at the Holy Cross, carried in
the procession along the city. Police saved him from further trouble, but
the court fined him $50, despite his claim that he just fulfilled his
religious duty.
Last year, the biggest Israeli tabloid Yedioth Aharonoth reprinted in its
library the Jewish anti-Gospel, Toledoth Eshu, compiled in the Middle Ages.
It is the third recent reprint, including one in a newspaper. If the Gospel
is the book of love, Toledoth is the book of hate for Christ. The hero of
the book is Judas. He captures Jesus by polluting his purity. According to
Toledoth, the conception of Christ was in sin, the miracles of Jesus were
witchcraft, his resurrection but a trick.
Joseph Dan, a Professor of Jewish mysticism in Hebrew University in
Jerusalem, writing on the death of Jesus stated: "The modern Jewish
apologists, hesitantly adopted by the church, preferred to put the blame on
Romans. But the medieval Jew did not wish to pass the buck. He tried to
prove that Jesus had to be killed, and he was proud of killing Him. The Jews
hated and despised Christ and Christians." Actually, adds Prof. Dan, there
is little place to doubt that the Jewish enemies of Jesus caused his
execution.
Even today, Jews in Israel refer to Jesus by the demeaning word Yeshu
(instead of Yeshua), meaning "Perish his name". There is an ongoing
argument, whether His name was turned into a swear word, or the other way
around. In a similar pun, the New Testament Gospel is called "Avon Gilaion",
the booklet of Sin. These are the endearing feelings of the friends of
Christian Zionists towards Christ.
What about Moslems? The Moslems venerate Christ. He is called "The Word of
God", "Logos", Messiah, the Prophet and is considered "a Messenger of God",
along with Abraham, Moses and Muhammad. Many chapters of the Kor'an tell the
story of Christ, his virgin birth and his persecution by Jews. His saintly
mother is admired, and the Immaculate Conception is one of the tenets of
Islam. The name of Christ glorifies the golden edifice of Haram al-Sharif.
According to the Moslem faith, it was there that the founder of Islam met
Jesus, and they prayed together. The Hadith, the Moslem tradition, says in
the name of the prophet, "We do not forbid you to believe in Christ, we
order you to."
Moslems identify their prophet with Paracletes, the Helper (Jn 14:16) whose
coming was predicted by Jesus. They venerate places associated with the life
of Jesus: the place of Ascension, the Tomb of Lazarus, the Holy Sepulchre
are adjacent to a mosque and perfectly accessible by Christians. While
Moslems do not consider Jesus God, they proclaim him as the Messiah, the
Anointed one, the Paradise Dweller. This religious idea, familiar to
Nestorians and other early churches, but rejected by mainstream
Christianity, opened the gates for those Jews, who could not part with the
notion of strict monotheism.
That is why many Palestinian Jews and Christians of the 7th century accepted
Islam and became Palestinian Moslems. They remained in their villages, they
did not depart for Poland or England, they did not learn Yiddish, they did
not study the Talmud, but they continued to shepherd their flocks and plant
almond trees, they remained faithful to their land and to the great idea of
the fraternity of men.
In the south of Hebron, in the ruins of Susiah, one can see how in the
course of two centuries a synagogue slowly evolved into a mosque, as the
population of nearby caves abandoned the exclusionary faith of Babylonian
wizards and adopted Islam. These shepherds still live there, in the same
caves. In the last year, the Israeli army has twice tried to expel them to
provide more room for new Jewish settlers from Brooklyn.
Why, in this season of blossoming almond trees, do I brood on the sensitive
subject of Jewish and Moslem attitudes towards Christ? Because one has to
stop the mills of hatred operated by Israel's supporters. Because the
"Judeo-Christian" code language is being used to justify the barbed wire
around Birim's Church and the tanks around Bethlehem. Because there is a
duty to remove an obstacle from the path of the blind.
The majority of the Christian Zionists are simple misled souls, people of
good intentions but little knowledge. They think they "support Jews," but
they promote the Christ-hating spirit among the Jews. It was not in vain
that a hero of the Zionist book, "Exodus" by Leon Uris, kept a poster in his
room saying "We crucified Christ". It was not in vain that an Israeli
soldier on the roadblock of Bethlehem told me yesterday, "We starve the
beasts", referring to the native Christians of the city of Nativity.
It was not in vain that the Gospel was burned on a stake in Israel, while
anti-Gospel literature is widely spread; that new immigrant Jews embracing
Christianity are persecuted and deported; that every preacher of the
Christian faith in Israel can be sent to jail according to new
anti-Christian laws; that Israeli archaeologists erase the Christian holy
sites and memories off the face of the Holy Land. To the leaders of the
Christian Zionists, who surely know these facts, but lead their innocent
flock on the path of the Anti-Christ, I say, "Whoever causes one of these
little ones who believe in Christ to sin, it would be better for him to have
a large millstone tied round his neck and be drowned in the deep sea" (Mt
18:6).
To my Jewish brothers I say: the opinions of medieval Jews do not bind us.
Every Jew can decide for himself, whether to pray for the destruction of the
Gentiles or to share the blessing of the Holy Land with the villagers of
Birim and Bethlehem. Within the Jewish people, there were always spiritual
descendants of the prophets who wished to bring peace and blessing to all
the children of Adam. As true as this almond blossom, in you the prophecy
will be fulfilled: "All the nations of the earth will bless you" (Deut. 7).
Tel Aviv resident Israel Shamir is one of the best-known and respected
Russian-Jewish journalists. He has written for the Israeli newspaper
Ha-aretz and for the BBC.