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Stephanie -
I agree; the Diversity Council, I believe, failed to fully understand the issue. I agree that there are many populations that are underrepresented on the Board and in the leadership, but the failure to acknowledge the roots of the organization and the special lived wisdom that can be offered by IDPs. It is patently problematic to view a designated IDP Board member in the way we might view Board members of any designated ethnicity. The reservations posed by the current Board and the Diversity Council miss the point – the fiscal cost (which, by the way, will pale in comparison to the provision of Spanish interpretation at all sessions of all future conferences) should not be a factor in doing the right thing. If the Board is contemplating proposing a reconstruction of itself, then that should be done with input from an IDP member. The straw-man argument that there are not more IDPs involved in the leadership rings hollow; this is clearly a case of "if you build it they will come".
Let's build it! I voted YES!!!
dennis
Dennis Cokely
Director, American Sign Language Program
Director, World Languages Center
Chair, Department of Languages, Literatures and Cultures
Northeastern University
617 373-8425
857 366 4204 [VP]
<3FEC9440-1F65-4E2B-B6EA-E6A978C3CEAB[85].png>
Bram et al,
The argument that this is a slippery slope and that if we set aside seats on the board for Deaf and IDP members we should examine where to draw the line regarding other "under-represented" groups, even as a thought experiment, is specious at best. The difference between these two groups and and the others you mentioned is that if it were not for Deaf people and IDPs, not only would RID not exist, but there would be no need for interpreters or RID at all.
Also, your argument of where do we draw the line has had a long history of being used to deny basic human rights. Think of how the majority in-power groups have used just such an argument to scare people into continuing oppression and deny same-sex marriage, disability rights, affirmative action, etc.
Steve Hess
_______________
Steven Hess
Mobile
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Thanks, Barbara. I wholeheartedly agree. And I voted YES.
Let’s take human rights as another example of the seeming necessity to affirm the participation of a particular group of people. The UN ‘s Universal Declaration of Human Rights should, in fact, apply universally. But it simply hasn’t been. Hence, the other UN human rights instruments: the Convention on the Rights of the Child, the Convention of the Elimination of All Forms of Racial Discrimination, the Convention on the Elimination of All Forms of Discrimination Against Women, the Convention Against Torture, the Convention on the Protection of the Rights of All Migrant Workers, and the more recent Convention on the Rights of Persons with Disabilities, among many others.
I remember well in the discussions of the UN Ad Hoc Committee which drafted the CRPD (which, to its everlasting disgrace, the US Senate recently refused to ratify, but that’s another story!), that the very countries who affirmed that the Universal Declaration of Human Rights was sufficient, were many of the ones who simply did not think disabled people deserved equal rights. Targeting specific groups in this context is not divisive. Au contraire, the ADA and the CRPD, in targeting specific measures to include disabled people, have made our societies less divisive. Who knew that mothers with strollers would find curb cuts so handy and that closed-captioning would be so useful to hearing people in bars, to the elderly, and to immigrants? In order to make things better, more efficient, and more inclusive, we do have to be specific.
Barbara’s ‘women pastors’ example seems to be the rule rather than the exception.
And she is right on the money when she says that we non-codas really do need the influence of true native signers in our professional lives (and, who knew?, in our personal lives as well).
I was struck by Jenny’s comment that this will “divide ourselves into so many sub-groups. It is interfering with our ability to support and mentor each other and have open dialogue and discussion about controversial issues affecting us.” It almost can be construed as “We non-codas are really more comfortable discussing our professional lives with other professionals who we are used to, rather than getting over-involved with the Deaf community.” Maybe I am reading too much into it, but I am very concerned when young interpreters, and even presenters at RID conferences, talk about limiting our contact with the communities we serve.
Bill Moody.
I would just like to repeat Aaron’s statement:
Codas and Deaf people are the ur-groups upon whose lived experiences everything we hope to accomplish in our profession is based.
Bill Moody.

Oh, my goodness, Dan! Put aside that grumpy, put aside your possibly false interpretation of Paddy’s Deafhood, or other interpretations of Deafhood or Deaf Heart or Deaf Gain, or any other catchphrase that is trying to pin down the essences Deaf culture and experience, and… calm down!
Nobody is forgetting our hearing clients, no, not for a minute. We all know we are the ones in the middle, serving both Deaf and hearing. We are only there to help each client understand the other and get his/her goals met, as much as possible. But Rachel’s eloquent description of the young interpreters in ITPs feeling that a few years of classes and a degree are all that is necessary to be a good interpreter is very accurate… and it should give us non-codas pause. Fresh IPT grads who jump into high level interpreting situations certainly makes me cringe, but quite a few feel the degree is all they need.
Ask the best spoken language interpreters, most of them who actually grew up with both their A and B languages, if it is possible to be an exemplary interpreter without spending a great deal of time with both cultures and both groups. You seem to be focusing on skill building, and that’s crucial, but it is not completely accomplished in classes, and from posts on other topics, we all know you know that!
If we are not open to really trying to understand how native signers view the world, then we can’t do much more than the best machine translations. That won’t get either of our client groups what they want or need – understanding each other as much as possible through a third party who understands both. Nobody is trying to prove whose heart is ‘Deafer’, we are simply trying to make sure we accumulate the experiences to ensure we understand both cultures as thoroughly as possible. Those experiences used to be built into our entrance into the Deaf community and informal authorization as a trusted interpreter and ‘member’ of the community. If those experiences are not common today, then we need to build them into our education and association as specifically as possible.
Bill.
From: NI...@googlegroups.com [mailto:NI...@googlegroups.com] On Behalf Of Dan Parvaz
Sent: Thursday, December 20, 2012 9:31 PM
To: NI...@googlegroups.com
Subject: Re: [NIDG] Re: IDP on RID Board Referendum
What I said sounds dismissive because I was being dismissive. I am not particularly impressed with interpreters falling all over themselves to show how "allied" they are, with the fashionable deference to one side of our clientele. I see it entirely too often. Phrases like "Deaf-heart" are easy to spoon around -- I can hardly wait for the first election when candidates go about proving whose heart is "Deafer" -- real competence as an interpreter is considerably more difficult to achieve, as we all realize.
Sigh.
No, Aaron, I don't think you're a phony. If you don't know how highly I regard both you and your opinion (and always have), then I've clearly done something wrong., and for that I'm truly sorry.
My argument is that the proposal is a superficial fix. It has the appearance of doing something -- look, we've given Them a couple of votes on the Board! -- while still keeping Them as a "them". In that sense , the effect is to invoke the exterior trappings of Deafhood (at least as I read it) without embracing its spirit. Hence my stand against the motion.
If it turns out I'm wrong, and this ushers in a new culture of respect that returns us to our Deaf roots,, fixes our certification mess, and loosens RID's death embrace on the VRS corporations... well, I'll take all the I-told-you-so you can dish out. And I'll buy you beer. Hell, I'll buy you a beer anyway.
-Dan.
First, I really do want to thank you Dan for having the courage to say publicly what I have heard from many others privately. I appreciate hearing the perspective, and want to respond to some of the ideas you have presented as well as those I have heard from others, but I want to be clear that I am not responding to you personally but to the collective viewpoint that you have been representing in this dialogue. I am curious what you (or others who agree with you) think “real competence as an interpreter” is, and why you think real competence is more difficult to achieve than having Deaf heart?
To me, a competent interpreter must have three fundamental skills: 1) they must be balanced bilinguals (which as Betty rightly pointed out, the majority of interpreters cannot claim to be), 2) they must have the technical skills of interpreting between languages, and most importantly 3) they must have cultural competence (which is really a bunch of sub-competences many of which look a lot like what people call “Deaf heart”). If Deaf heart is one of the competencies an interpreter has to master, it can’t be the case that competence is more difficult to master than having Deaf heart. Maybe what you meant is that there is a lot of posturing goes on to demonstrate Deaf heart, and I agree that is neither useful nor difficult.
Cultural competence requires understanding of two cultures, and what I find unnerving is that the vast majority of our organization is much better versed in hearing culture than Deaf culture. One of those cultures is marginalized, and in the organization that claims to be “for the Deaf” the Deaf perspective needs to dominant. I think the trend that a lot of people are noticing is that the people who are culturally native to the Deaf world are having a smaller and smaller voice in the organization.
Beyond being cultural natives, Codas are an important voice in this organization because we have been at both sides of the “clientele” of interpreters. Growing up, I relied on interpreters for my grandparents’ funerals, they made it possible for my dad to participate in my school meetings, for him to come to my concerts. Interpreters made it possible for my dad to have a good job at Kodak so he could provide for our family. They meant that I got to be a kid instead of his interpreter. I suffered the price when interpreters did a poor job, and I reaped the benefits when they did a good job. Now as a professional interpreter my technical skills as well as my decisions (and weaknesses) have an impact on other families. I care about this field because it has always been an intimate part of my life, because like it or not it has a huge impact on how my family and my community operate, not because it I can make a good living on it (which I can) or because I find the culture neat. I don’t mean to say it is impossible for hearing people to become versed in Deaf culture or to have the experiences as adults that I had growing up, but it is not something that can be learned in an ITP. Being a Coda does not magically give me or anyone else perfect insight, but there is something valuable about being on both sides of the equation. It makes me nervous that this perspective is not valued by this organization, and like Amy Williamson I am a little embarrassed for it to be publicly asking to be acknowledged.
I have had enough personal experience and have heard about the experiences of other Codas to make me consistently feel that Codas are shut out of and not valued by this organization. I have repeatedly heard the message that Codas are sloppy, have no boundaries, are not ethical, are not professional, have big egos, are uneducated, don’t know English, and as Rachel said would make things “too Deaf.” When we raise issues like Deafhood or Deaf heart, we are told we are just being “fashionable.” I have heard stories about Codas who are in ITPs being told by their professors on the first day of class that Codas think they know everything. I repeat, Codas who are paying to be enrolled in classes so that they can learn about the profession are told by hearing professors that all Codas think they know everything. The fact that this motion is controversial for political rather than just technical reasons makes me feel shut out. All of this rhetoric makes it seem that Codas unwelcome in this organization, especially since Codas are wildly outnumbered here. I can understand why folks may not currently want to run for board positions, even if theoretically they are not barred from running.
I do not feel that this MAL position is necessarily the perfect way to address this issue, but it is the one that is on the table. Supporting this motion is a symbol of what we are as an organization, and where we want to go. It says that the perspective is valued, and that Codas are welcome here too. I am really really thrilled by the overwhelmingly positive response on this discussion board, and I hope that positive response is true for the membership in general. It would go a long way.
Thanks, Ty, for joining the debate!
I’m not so worried about “tokenism”, because the “less-than-savory” characters will have to go through an election process, and even the “unsavory” ones might provoke a backlash favorable to Deaf people in general…
As to being “allies”, I do believe that we are, alternately, allies of each of the participants. Some call that neutral, but I still call it an ally of each interlocutor in turn. I take the Deaf person’s role, and the hearing person’s role alternately. If I intervene, rarely, to explain one or the other’s point of view in my role as a linguistic/cultural mediator – a role I am used to, and not at all ashamed of – I explain in the role of a “mediator/ally-to-both” so that each can understand the other’s position. There is no “badge” of being an ally of either one or the other client. I am simply trying to make sure they can understand each other (there are times, by the way, when I am doing more explaining to the hearing client because they are simply not aware of how to deal with a Deaf person, or, alternatively, doing more explaining to the deaf client because they are not famililar with the hearing “system” – that depends on the knowledge and experience of the people I am working with). I will never take over the advocacy role of the Deaf client, which is his/her due, unless I feel that the Deaf person is having a hard time explaining his/her position. My experience in the Deaf community, and the Deaf person’s response to my instincts, will tell me if I am going too far, or if I need to do a bit more explaining. (That sensitivity is very acute among codas, and is learned by long experience among non-codas. I, as a non-coda, am very sensitive about crossing the line and making decisions about which questions Deaf people can answer for themselves and which questions need my prodding or explanations...). But this point reinforces the idea that RID needs to have a strong Deaf/coda point of view on the Board and in the training of new interpreters.
I am very aware that young interpreters who consider themselves cultural mediators before they are really ready, are not fulfilling their roles as true interpreters. Experienced interpreters and Deaf consumers need to mentor new interpreters and make sure they know what they are doing before they start “taking over”, or acting as allies for either Deaf or hearing clients... Young interpreters need to be very careful about becoming “advocates” or speaking for Deaf people before they are ready to do so.
Ty, if you want the Deaf perspective and the coda perspective, to be represented in RID, then the Deaf- and coda-reserved positions on the RID Board are exactly what you want…
Bill.
From: NI...@googlegroups.com [mailto:NI...@googlegroups.com] On Behalf Of Tyrone Giordano
Sent: Friday, December 21, 2012 11:55 AM
To: NI...@googlegroups.com
Subject: Re: [NIDG] Re: IDP on RID Board Referendum
Hi, all--
-Tyrone
To the RID Board,
I recognize and appreciate the Board’s efforts to involve the membership in the decision making process. I am writing this to support these efforts so that members can feel confident that the organization is truly committed to its principles as a member-driven organization.
It is my understanding that the various committees addressing a specific aspect of membership or organizational policy are one of at least two types:
1) A group of members who are charged with studying an issue and bringing forth a document that lays out the collective positions of the membership for the Board and members-at-large to consider, or
2) A group of members who are qualified in a certain area of expertise that is charged with producing recommendations in order to solve a particular problem.
There are also standing committees who deal with issues that are under their purview as spelled out in the By Laws of our organization.
The current discussions about Motion E have brought forth some questions that I hope you can address.
This issue was referred to the Diversity Council for their review and recommendations to the Board. This appears to be an entity of the second type as described above. If IDP members are considered to be minorities that are underrepresented in RID, then it follows that members of IDP should be on the Diversity Council. It is clear that the members of this council represent ethnic and racial groups, as well as members of LGBT communities, as it should. Are any of the members interpreters with Deaf parents?
One may argue that because there is an IDP group in RID, then there is no need for representation on the Diversity Council. If that is the Board’s position, why refer this matter to the Diversity Council at all? It is not surprising that this group raises the issue of representation of minorities on the Board. That is their focus. It may be an issue that we also need to discuss, but it has little to do with the rationale for Motion E.
If this matter was to be given to qualified “experts”, than the IDP and DAC should be advising the Board. The DAC fits here because they are the bearers of these bicultural/bilingual offspring who bring their unique perspective to RID.
If the Board was seeking input from people outside of IDP and DAC, then it might be more appropriate to form an ad hoc committee of members who could examine the motion from various viewpoints in the membership (which is happening on the National Interpreters Discussion Group.) If NIDG is any indication of the pulse of the membership who are interested in the organization’s direction, then it is clear that most of the non-IDP member’s responses have clearly articulated their rationale for supporting this motion.
Why did the Board refer this to the Diversity Council when it is obvious they would not support it? Why wasn’t there an attempt to poll the general membership?
As the deadline draws near for the voting to close, I believe that the membership deserves to know why these decisions were made.
In the spirit of purported transparency, I await your response.
Betty M. Colonomos
Tracie
________________________________________
From: NI...@googlegroups.com [NI...@googlegroups.com] on behalf of Phlip [phlip....@gmail.com]
Sent: Friday, February 08, 2013 9:38 AM
To: NI...@googlegroups.com
Cc: NI...@googlegroups.com
Subject: [NIDG] RID's Political History as it Relates to the Laws that Influence Out Profession
Thank you,
Philip "Phlip" Wilson
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Friedner, M. (2010). Biopower, Biosociality, and Community Formation : How Biopower Is Constitutive of the Deaf Community. Sign Language Studies, 10(3), 336–347.
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Indeed books such as Doug Baynton’s “Forbidden Sign” give a large historical picture of the types of discourses Austin mentions. Ideologies (and discourses) of both “immigration” and “disability” – two categories into which deaf people are often pushed – offer good insights.
Theresa
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