I'm not sure I can eat my cornflakes this morning after reading of the
act of creation Chaz. The teddy bear saga does remind me of the
Xtians, even if it is clearly about idiot muslims wanting to throw out
the great satan and get their jobs back bashing the Quoran into
innocent heads. It kind of brings up creationism in Newcastle schools
and the like and that evil arse Blair making his peace with god,
rather than telling the electorate the truth. It makes me think just
how backward we are under the veneer.
As to being an empiricist and believing in god on evidence, I think
this holds. The problem is in meaning and intention. Your entirely
apposite reference fo shit and junk mail through letter boxes is not
the point here. There is no intention on my part to reference the
barmy god of the brothers of Abraham - the one that granted favours to
war criminals and inspires the arrest and detention of decent teachers
over a teddy bear, crusades, jihads and othodox jewqish men to thank
him every morning for not being born a woman. Sorry about the gender
mishap incidentally. It is something of a disappointment to discover
you are not a witty, intelligent, nipping out to see Bill Bailley
lass, rather than just another of the lads - though I'm sure that
won't be your perspective! Actual apology mate - as was Leed-on as it
were.
The empirical evidence lies in biology and ethology. Chimps doing a
"rain dance" and that kind of thing, and the god-spot found in brain
scans. This does not identify Yahweh or any such, of course, but does
begin explanation of aspects of behaviour, including religious lunacy
and zealotry. The god I believe in is non-existent as far as I know,
and may turn out to be some guy or gal or heorsheorit much smarter
than us at physics who created this universe in a test-tube - just one
thought experiment amongst many. I am not about to believe some
salespitcher reporting from the unique vantage point of a golden
salamader's arse helmet. These people truly exist, but have eternal
difficulties seeing that the golden helmet is religious text in the
context of the importance they ascribe to it without thinking. They
make me angry too, not least because they kill any worthwhile debate.
There are any number of points to make, but religion is as real to me
as lead carbonate going yellow on heating. I ascribe the same method
in my search for god, and never find heorsheorit whilst heating a test-
tube, balancing a profit and loss account or pondering on the
universe. Given that we have developed about 20 senses (only
religious adherence to Aristotle holds us to 5), I'm inclined to
hypothesise the god-spot is for something communicable and we need to
apply reasoning to this. Godswankers, of course, get in the way of
this enquiry because of what they insist on wanting to find.
Our hostile response to them fuels whatever has driven them to
"believe" - a term needing unpacking, particularly when one looks at
their rotten behaviour over time. We somehow don't "respect" them,
another unpacked term. I used to teach "remedials" (lovely respectful
word!) and to help I had to understand their problems I had to see
them as "remedials", "thick" and the rest. My respect was given in
terms of them being human and not treated well, not towards some
mythical cognitive capacity, or idiot notions that getting them to
count and read were what really matters. In every class there were a
couple of quite bright kids hiding from the ruthless classroom, who
went on to get O levels but we should be wondering why we can't adjust
society to help the genuinely disabled in this sense, instead of
trying to normalise them into what they are not and can't be. One
can't give respect by lying that daft religious "beliefs" are OK or by
hiding the pain they cause us. Respect is connected with honesty.
General beliefs are connected with irrationality, politesse,
etiquettes and sleazy political correctness - minding one's manners
with Teddy Bears and the like.
We might be part of a quest in evolution that is unfolding. God might
be a useful hypothesis in that and in lessons in getting on with each
other. We could have a positive debate, factually based, but zealots
have about as much ability in that as my old remedial kids, putting
the sacred in the way of thought because it suits their purposes.
God in my sense could be useful sociologically, perhaps in questioning
the body as a site of decision and trying to do our best, of an ethics
of the undecidable. The raising of the name, of course, brings in all
kinds of unreflexive historical dross and arguments that were buried
in the middle ages. The lack of behavioural understanding and
competence in this is acute. I am now encouraged to teach the
incompetece, to skill it, rather than engage critical faculties. The
church methods are back in fashion.
Neil