23. A few years previously he had published an extensive and very documented Theology of Christian Perfection which had great successes in the latin-speaking countries.
24. An important industrial village in the Cantabrian Mountains to the southwest of Santander.
25. All the cars that made up the convoy came to a stop around a fountain on the outskirts of Reinosa. The passengers got out to stretch their legs and refresh themselves; only Father Luis remained in his seat with the car door open.
Gradually most of the other people gathered around him and asked him questions . . .
After awhile the trip was begun again with the priest's car following in last place. On entering the streets of the city, completely deserted at the time, Father began to say these important things that have been transmitted to us by Mr. Fontaneda, and which were the last words of that true son of St. Ignatius.
26. The girls' relationship toward the Virgin appeared now to Father Luis—after his mysterious trance—as normal and proper. On the contrary, the learned of the Bishop's Commission found in that relationship a strong reason for coming to
their negative position. How could this be with such imbecile and puerile conversations!
27. Dr. Vicente González. The hospital to which they brought the priest was the Clínica Montesclaros (without doubt in honor of the Virgin of Montesclaros who has a sanctuary not far from Reinosa and is held in much honor throughout the region).
28. Father Royo Marín had relatives in Reinosa and this explains his stop there, as he certainly was not aware of the unexpected death of Father Luis María.
29. Father Royo Marín's opinion about Garabandal was very firm. Ten days later, on August 18th, he called from Castro Urdiales (a city on the coast near Santander) to a group of people who wanted to go with him and Father Ramón to Santander to report the news of what had happened.
«I'm sick with a temperature of 104, and regret that I can't accompany you. But you go to the Bishop and tell him on my part, without any reservation, that what is happening at San Sebastián de Garabandal is supernatural with all certainty. That at least is my opinion. And that he has an obligation to go and see what is happening. If he doesn't want to do so, take him if possible . . . There is a grave duty to accept what God does with sufficient clearness.»
After those days in August, Father Royo Marín did not find the occasion to return to the village. Did he change his opinion? In the beginning of 1965 he was in Santander, preaching at a church in the city. One day, having completed Mass, several people went into the sacristy and asked him, Father, what do you think about the apparitions?
«I wasn't able to return to Garabandal. As a consequence, I have no opinion about what happened after my last visit. But concerning what happened while I was there, I have no doubt that it was true.»