Test of Faith at Oral Roberts University*

Sunday November 25, 2007 3:31 AM

By ERIC GORSKI

AP Religion Writer

TULSA, Okla. (AP) - Back in 1963, when evangelist Oral Roberts built a
university on Tulsa's southern outskirts and put his name on it, he
believed he was taking orders from God.

At the center of campus he built a 200-foot steel and glass prayer tower
that looks like a spaceship and is topped with a flickering gas flame
representing the Holy Spirit.

Roberts' vision was to educate ``the whole man'' in mind, body and
spirit. That meant a world-class faculty, mandatory chapel attendance,
body-fat measurements and citations for public displays of affection.

Times have changed at Oral Roberts University.

The once rigid dress code has been loosened so much that, as one student
puts it, aside from the lack of guys wearing earrings the campus could
be Oklahoma State. The prayer tower is showing rust. Students still sign
an honor code pledging not to lie, steal, curse, drink or smoke - but
they also hold hands during chapel.

Oral Roberts, now 89, recently returned from semiretirement to try to
quell a scandal that has shaken the flagship university of charismatic
Christianity, but on Friday the scandal caused the downfall of his heir.

Roberts' son, Richard Roberts, resigned Friday as president of the
school, facing accusations that he misspent school funds to support a
lavish lifestyle and ordered an accountant to help hide improper and
illegal financial wrongdoing.

To ORU's 5,300 deeply religious students, the events of recent weeks
have brought an unexpected test, one that caused them to choose between
questioning or defending the administration, worry about tainted
diplomas and search for spiritual answers.

``I'm sure there is corruption everywhere,'' said freshman Ben Conners,
one of a number of people interviewed before the resignation. ``But if
you're holding students to such a high standard, making them sign an
honor code and live by these strict principles, I expect the
administration to be living an even stricter set of principles. To see
something like this, it feels empty, like an elaborate masquerade party.''

At a university that is hardly a den of dissent, the reaction to the
scandal has been striking. Before Richard Roberts stepped down, tenured
faculty gave him a no-confidence vote and his hand-picked provost said
he would resign if Roberts were reinstated.

``There was a time when the wagons would circle and we'd protect our
own,'' said the Rev. Carlton Pearson, a former member of the ORU board
of regents who is now a United Church of Christ minister. ``But we don't
know what our own is anymore. People are asking questions and
questioning answers, and we're not used to it.''

Albert Thompson, a government major from Fairfax County, Va., said he
chose ORU to become not just a public servant, but a better person.

Thompson, a senior, initially was angry about the allegations. But like
other students, he separates the university administration from his
university experience.

``He's just a human being,'' Thompson said of Richard Roberts. ``If that
individual man fails, that doesn't affect my faith in Christianity. It
affects my faith in Richard.''

``In Scripture, we all fall short,'' said Vincent Narciso, a senior from
Seattle studying international relations. ``We're all capable of
screwing up. To me, it's not devastating to see someone fall. It's
arrogant to think it wouldn't happen to any of us.''

Requests for interviews with university officials were denied by an ORU
spokesman.

To outsiders, Oral Roberts may seem a relic, a man who drew scorn for
saying in 1987 that God would ``call me home'' if he didn't raise $8
million in three months (he raised more than $9 million). But in the
1950s and 1960s, Roberts had brought spirit-filled Christianity into the
mainstream. He took his revivals to a new frontier for religion: television.

``Here was this Pentecostal preacher who speaks in tongues, was brought
up in poverty like many of us, and he builds this place that looks like
it landed the night before from another planet,'' Pearson said. ``I
can't tell you the pride.''

Most ORU students grow up in charismatic or Pentecostal churches. For
some, the liberal arts school is the only education their parents will
pay for, at a cost of almost $30,000 a year.

The rules are an endless source of curiosity. Curfew for female students
is midnight on weekdays and 1 a.m. weekends, and a half hour later for
men. A violation can result in a $50 fine, which helped birth the ORU
saying: ``The wages of sin is $50.''

``I already had these boundaries in my life, so codifying it wasn't a
problem,'' said Emmanuel Earls, 22, who graduated last year with a
theology degree. ``Signing a document creates a level of accountability.''

Many students speak of going to school on holy ground, of pureness, of a
place that sends Christians out into the world as a force for good.
Still others speak of miracles.

``One student came into my office and said 'I heard the voice of God in
my hut in Liberia and God told me I would be the leader of my nation
some day and that I should go and be trained at a place called Oral
Roberts University,' which he had never heard of,'' said Tim Brooker,
who taught government.

Brooker is one of three former professors who sued the university last
month. He accused the school of forcing him to quit after he warned
Richard Roberts that requiring students to work on a Tulsa mayoral
candidate's campaign jeopardized the school's tax-exempt status.

Brooker traces the scandal to a distortion of the ``Seed-Faith''
theology pioneered by Oral Roberts, which holds that those who give to
God will get things in return.

``Instead of focusing on what can we do for God, we've been focusing on
what can I get from God,'' Brooker said.

Oral Roberts' teachings influenced a whole new generation of
``prosperity gospel'' preachers, six of whom are the target of a
financial inquiry led by the ranking Republican on the Senate finance
committee. Three of those under scrutiny - Benny Hinn, Kenneth Copeland
and Creflo Dollar - sit on the ORU board of regents.

Brooker said students are shaken that supposedly infallible men are
being questioned, and not by outsiders but other Christians. Others are
trying to keep perspective.

``The school is based on more than one person,'' said sophomore
Christina Tolomeo of Bentonville, Ark. ``It's God's university, not one
person's university. Whatever happens, I'm just trusting God and not
making any assumptions.''

Daniel King, a 2002 theology graduate, has traveled the globe continuing
Oral Roberts' legacy as a healing evangelist. He said he has witnessed
healings at Richard Roberts crusades and believes Christianity without
miracles is powerless.

Oral Roberts felt God used him as instrument to heal, and claimed Jesus
had commissioned him to find a cure for cancer. Roberts also felt called
to build the City of Faith, an enormous hospital complex that was to
marry prayer and medicine, anchored by a 60-story tower. The project's
collapse in the late 1980s is one reason ORU is a staggering $52.5
million in debt.