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Benin priests battle bird flu with Voodoo
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Pastor Dale Morgan  
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 More options Jan 11 2008, 12:01 am
From: Pastor Dale Morgan <dgrmor...@telus.net>
Date: Thu, 10 Jan 2008 21:01:49 -0800
Local: Fri, Jan 11 2008 12:01 am
Subject: Benin priests battle bird flu with Voodoo
*Perilous Times, False Religions, False gods

Benin priests battle bird flu with Voodoo*

By Samuel Elijah
Reuters
Thursday, January 10, 2008; 9:55 AM

COTONOU (Reuters) - Sacrificing chickens in a spray of blood, Benin's
traditional priests celebrated Voodoo Day on Thursday and declared their
ancient religion would protect them from risk of infection by the deadly
H5N1 bird flu virus.

The small West African state, home of the Voodoo rituals carried by
slaves to the Americas, last month announced at least two cases of bird
flu in poultry which tests in Europe confirmed were of the deadly H5N1
strain that can be fatal to humans.

After Benin lifted a previous ban on the practice of Voodoo, it was
declared an official religion in the former French colony in the
mid-1990s and January 10 is celebrated as National Voodoo Day, a public
holiday ranking with Christmas and the Muslim Eid.

Benin health experts have warned the country's Voodoo priests their
practice of sacrificing chickens -- sometimes by tearing out the birds'
throats with teeth or drinking their blood -- creates a major risk of
contamination from sick birds.

"It's not a question of religion ... the unprotected manipulation of
poultry is dangerous," Julien Toessi, director of health promotion at
the Health Ministry, told Reuters.

Voodoo practitioners, spurning the protective suits, gloves and masks
recommended for handling suspect birds, declared their faith would
shield them from infection during ceremonies in which sacrificed
chickens' blood is sprayed over the faithful and the ground to "purify"
them and gain favor from the gods.

"If you buy a chicken to sacrifice it to your God, he will not let you
buy an infected bird," said Dah Aligbonon, a Voodoo priest from Abomey,
the former capital of the ancient African kingdom of Dahomey.

H5N1 bird flu has killed more than 200 people around the world, mainly
in Asia, since 2003 and over the last two years a string of West African
states, including Benin's immediate neighbors, have reported outbreaks
of the disease.

"We don't fear infection from bird flu ... because there is a divine
power that accompanies our sacrifice," Aligbonon added.

"BEWARE, BEWARE"

Voodoo "convents" across Benin held ceremonies on Thursday accompanied
by dancing and drumming. Dancing devotees sometimes go into a trance to
communicate with their deities.

Such celebrations draw thousands of tourists each year to Benin,
especially to the coastal city of Ouidah, from which hundreds of
thousands of African slaves were shipped by European traders in past
centuries to the Americas and the Caribbean.

The so-called Gulf of Guinea "Slave Coast" gained a fearsome reputation
for disease, death and cruelty among European ship captains, who coined
the warning ditty: "Beware, beware the Bight of the Benin, for few come
out though many go in!."

The captive slaves shipped in chains across the Atlantic took their
traditional beliefs with them to their new homes in the tropical
plantations of Brazil and the Caribbean islands.

Voodoo has a strong popular presence in Haiti and similar African-origin
rituals are celebrated in Cuba under the name of "Santeria" and in
Brazil as "Candomble."

Descendants of slaves who returned to Benin use the National Voodoo Day
to remember victims of the slave trade.

"The Voodoo festival is an occasion to make sacrifices to remember our
ancestors who were sold to unknown buyers and who today contribute to
the development of the Americas," said Emile Ologoudou, another Voodoo
dignitary.

Since the H5N1 bird flu outbreak was announced last month in Benin,
authorities have slaughtered hundreds of suspect birds and banned the
import of poultry from neighbors.

Street stalls in Cotonou selling roast chicken, a prized local staple,
also report a big drop in sales.

(Writing by Pascal Fletcher, Editing by Matthew Jones)


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