Good godzen!
Some thoughts on now –
Intellectual examination shows that in the perception of objects,
whether material or abstract, no such thing as now can be found, since
there is just an ever-changing flow from one thing to another that
doesn’t stop for even a nano-second. In other words, there is no such
thing as now. The assumption of a now implies the existence of
changelessness for at least a moment of time, – and so we assume the
existence of an unchanging witness by which all else may be perceived
and further assume that the status of now may be proved by means of a
kind of photo-shot of an instant in the passage of things between
future and past, or between a continuously changing manifestation and
the memory of it, which supposedly freezes the momentum so that it may
be called now. Can this be done? I think not. So we are left with the
witness that, without clinging to any of the passing forms before it,
remains empty of form in itself, unchanging, and the only possibility
of now.
Then how can this witness be so easily assumed to exist at all? Only
by assuming some connection to the passing show, - some relevance or
meaning, - which of course creates an identity, and which again has
to be included amongst the objects of perception as a seer, taster,
hearer, toucher and understander etc. Thus the ‘nowness’ which is the
attribute of the witness alone, is obscured in a ding-dong between
subject and object which continue to reflect and change in tandem with
each other, - in perpetual motion.
To use the illustration of a mirror……as the witness it remains itself,
unmoving and forever ‘now’, regardless of whether anything is
apparently reflected in it or not. Reflections may come and go, -
indeed they may never cease, they are never the mirror itself - and
yet somehow the reflection takes upon itself the role of its own
observer, saying ‘Hey, look at me! I am all and I am ever moving.’
Then, looking for now, it will say, ‘Hey, I am myself the unchanging
mirror that is always empty but can only be defined in terms of the
reflections within it, thus I am all and nothing and this is all there
is’………but is ‘I’ the mirror or just another reflection talking? Only
reflections talk!
Like all things, now only has relevance and meaning in relation to its
absence, and thus, like everything else, is just a ridiculous game.