On Aug 27, 5:12 am, Ram <
ram.samar...@gmail.com> wrote:
> Do you have faith in these stated beliefs? Are you convinced?
>
> When first told that the MahaRamayana was a blessing to mankind, did
> you automatically believe it before any exposure to it?
Yes. It had the endorsement of Ramana. {It's probable that he used
the Laghu-Vasishtha, the excellent abridgement, in public; but no
doubt he had access to the Nirnaya Sagar edition for his private
reading}.
When first
> hearing that Ramana was a great rishi, did you know it to be true
> without any knowledge of Him?
No.
I was an ex-poet, es-playwright, ex-Auditor [Singer Corp.], newly
Hippie commune-ist, camping in the woods of Saltspring island,
carrying in my pack a copy of Shankara's Viveka-Chudamani in the
Prabhavananda/Isherwood translation; and a copy of Ramana's Collected
Works in the Osborne translation; and a well-worn copy of Ram Dass's
BE HERE NOW. Ram Dass was my first contact with the Sage of
Arunachala.
My practice became to focus the mind on the Hridayam, and accepted
the locus or _sthAnam_ as the Maharshi described it: above the navel
and below the chest, two digits to the right of the median of the
breastbone. But instead of practising enquiry, sometimes I would stare
at the Magic Photograph, that great Cartier-Bresson portrait with its
eyes full of love.
One day, in bed, with eyes closed, I was able to visualize the
portrait; and it dissolved into the experience of Savikalpa Samadhi.
I'll be discussing Nirvikalpa and Savikalpa in the groupSite sometime
in the next month or so, when the Translation is at the appropriate
point. I call them Space and Fire.
I enjoyed the Fire, but was afraid, at the time, to enter Space,
for fear of getting lost there.
> Or was there some leap of faith required
> until these truths were verified for yourself?
There was once an example of pure Begorrah faith in my youth, when I
went to the Mercy Seat at a Salvation Army meeting, and met God, and
went Soldiering for a couple of years, but I blush to recall those
days. I soon moved on to Catholicism, and a Primitive Benedictine
monastery. But meeting God stuck with me. At Christ in the Desert, I
listened to the silence.
But I moved on through zendos and Krishna temples and other such
places, and my test of a doctrine has always been the same: SHOW ME!
What is most enjoyable about the Vasishtha is that if you do as it
says, and says again, and again and again and again, then you will
attain Nirvana.
But it is not necessary to take it on faith. YV offers a vast
multitude of practices that lead to yogic experience. Experience leads
to belief. And you are ready for the next Canto. Lack of confirming
experience leads to doubt, and the only cure for that is Begorrah.
Arunachala Shiva! Or else a renewal of suspended disbelief as you
begin the next Canto.
But the best way to read YV is to pretend that you are Rama while I
translate, pretending that I am a Valmika bard.
xØx
jd